1/7
24 marks
Name | Mastery | Learn | Test | Matching | Spaced | Call with Kai |
|---|
No analytics yet
Send a link to your students to track their progress
Introduction
Human nature = assumptions about human behaviour, rationality, and morality.
Conservatism is rooted in a view of humans as imperfect, limited, and security-seeking.
However, divisions exist between traditional conservatives (pessimistic) and New Right (more optimistic about rationality).
Debate:
Agreement: humans are imperfect and require order.
Disagreement: extent of rationality and self-reliance.
Judgement:
Conservatives agree on core limitations of human nature, but disagree on how capable individuals are, so agreement is strong but not complete.
Paragraph 1: Strong agreement on human imperfection and need for control
Point:
Conservatives largely agree that humans are imperfect and require control through authority.
Explain (with thinker):
Thomas Hobbes argues in Leviathan that humans are driven by self-interest and competition, leading to conflict without authority.
This suggests individuals cannot be trusted to act morally without external constraints.
Evidence (with thinker):
Edmund Burke reinforces this by arguing individuals have limited reason, so should rely on tradition rather than abstract ideas.
Analysis (developed):
Together, this implies humans are both morally flawed (Hobbes) and intellectually limited (Burke), justifying a structured and hierarchical society.
Michael Oakeshott adds that politics should not attempt to “perfect” society, because humans lack the capacity for rational redesign, reinforcing scepticism about human ability.
This creates a shared conservative assumption that order must be imposed, not naturally achieved.
Paragraph 1 counter argument
Evaluation (counter-argument with chain):
However, New Right thinkers challenge the extent of this pessimism.
Explain (with thinker):
Ayn Rand argues humans are rational and capable of pursuing their own self-interest effectively, contradicting the idea that they require heavy control.
Analysis (chain):
If individuals are rational → they can make decisions independently → less need for external authority → weaker justification for strong control.
Robert Nozick supports this by arguing individuals can organise their lives without interference beyond minimal protection.
Mini-judgement:
Despite this, even these thinkers accept some need for rules, so agreement on basic human imperfection remains strong.
Paragraph 2: Disagreement over rationality and indivdiual responsibility
Point:
Conservatives disagree significantly over whether humans are rational enough to shape society.
Explain (with thinker):
Michael Oakeshott rejects “rationalism in politics”, arguing human knowledge is practical and limited, not abstract or scientific.
Evidence (with thinker):
Edmund Burke argues society should rely on accumulated wisdom, as individuals cannot fully understand complex social systems.
Analysis (developed):
This suggests humans lack the intellectual capacity to design or radically reform society, reinforcing gradualism and tradition.
However, New Right thinkers directly challenge this assumption by emphasising reason and choice.
Ayn Rand argues reason is humanity’s primary tool, enabling individuals to make independent, logical decisions.
Paragraph 2 counter argument
Evaluation (counter-argument with chain):
Some conservatives recognise limited rationality but still allow for functional decision-making.
Explain (with thinker):
Thomas Hobbes acknowledges humans can reason instrumentally to pursue self-preservation, even if not broader societal understanding.
Analysis (chain):
If humans have limited but functional rationality → they can make basic decisions → but cannot redesign society → supports partial trust in individuals.
Robert Nozick builds on this by allowing individuals to make free choices within a minimal framework, showing some confidence in rationality.
Mini-judgement:
Therefore, disagreement over rationality is deep, making agreement limited in this area.
Paragraph 3: Agreement on desire for stability and disagreement on independence
Point:
Conservatives agree humans seek stability and security, but disagree on how independent individuals are within society.
Explain (with thinker):
Michael Oakeshott argues individuals prefer the familiar to the unknown, showing a natural tendency toward stability.
Evidence (with thinker):
Edmund Burke supports continuity, arguing society should preserve long-standing institutions that provide stability.
Analysis (developed):
This suggests humans are risk-averse, preferring gradual change over disruption, reinforcing conservative opposition to radical reform.
However, disagreement emerges over whether individuals are fundamentally dependent on society or self-sufficient.
Robert Nozick presents individuals as independent agents capable of organising their own lives without reliance on wider social structures
Paragraph 3 counter argument
Evaluation (counter-argument with chain):
Some conservatives argue stability actually depends on social interdependence.
Explain (with thinker):
Thomas Hobbes implies individuals cannot achieve security alone, requiring collective structures.
Analysis (chain):
If individuals depend on others for security → society is necessary → limits individual independence → supports organic view.
Ayn Rand rejects this, arguing individuals can flourish independently through rational self-interest.
Mini-judgement:
Therefore, while agreement exists on the desire for stability, disagreement over dependence vs independence means overall agreement is partial.
Conclusion
Conservatives agree that humans are:
Self-interested
Limited
Stability-seeking
However, they disagree on:
Whether self-interest is positive or dangerous
Extent of rationality
Degree of individual independence
Final judgement:
Agreement is strong at a basic level, but divided in interpretation, so conservatism is only partially united on human nature.