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positivism - should we be a science
we should apply logic and methods of natural sciences in order to gain true and objective knowledge
this is ‘objective factual reality’
this will help us solve social problems and progress (enlightenment project)
positivism - patterns, laws and inductive reasoning
reality not random or chaotic, can observe patterns just as in science we can observe empirical facts
can discover laws using method of ‘inductive reasoning’ which involves an accumulation of data through measurement and observation
more observations and data made, able to verify theories
seek to discover causes then predict and guide social policy
e.g. material deprivation = educational failure which has led to Sure Start and EAZ
positivism - objective and quantitative
use quantitative data to uncover and measure patterns
analyse data o uncover laws of cause and effect
positivism - suicide study
Durkheim = wanted to prove even a highly individual act had social cause to establish status of sociology as scientific discipline
observed patterns using quantitative data from official stats e.g. protestant rates higher than catholics
concluded it must be forces acting upon members
social facts responsible were levels of integration and regulation e.g. catholics better integration so less suicide
discovered a ‘real law’
interpretivism - subject matter
matter is meaningful social action and we can only understand by interpreting social meaning and motives of actors
natural science deals with cause and effect, matter without consciousness
sociology deals with humans with consciousness
Mead = humans don’t just automatically respond to stimuli, interpret meaning and choose how to respond
individuals not puppets
interpretivism - verstehen and qualitative
need to see world from actors’ view
reject quantitative and favour qualitative
interpretivism - types of interpretivism
interactionists = can have causal explanations but reject hypotheses as it risks imposing our own view and we then distort reality
phenomenologists and ethnomethodologists = reality is shared, knowledge of its members, no cause and effect as actions aren’t governed by external forces, actors construct social events and meaning
interpretivism - suicide study
Douglas = rejects external facts, we have free will, to understand suicide we must uncover meaning
use of official stats not good as they are a social construct of the way coroner’s label deaths as suicide so need qualitative data
Atkinson = never know true rates or meanings of deceased, only thing we can know is how living make sense of dead e.g. meaning behind coroner’s label