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neolithic revolution
transformation from mobile hunter gatherer civilizations to settled agricultural civilizations
crop culitvation, semi permanent settlement, pottery for storage, textiles/clothing production
began 5000 BCE in china (earlier than in other regions)
south china = rice based (hemudu culture)
advanced weaving, stilt houses for wetlands
north china = millet based (cishan culture)
storage pits and pottery, domestication of dogs, pigs, and cattle
nu wa
created human being from clay and repaired the sky
typically imaged as a female with a snake lower body
later stories paired her with a male figure (fu xi), showing the shift from matrilineal to patriarchal society
huangdi and yandi
huangdi = “yellow emperor”, yandi = “fire emperor”
emerged in northern chinese tribes, believed to be the founders of chinese civilization
initially rivals, later became allies to fight the leader of southern china to unify china
represent a common origin story for china and the chinese people
sage kings
ruled the centralized regime that arose after huangdi and yandi unified china
yao, shun, and yu were the sage kings and were seen as capable and moral
yao chose shun, then shun chose yu, putting merit over blood, setting precedent for later rulers
yu the great
one of the sage kings, famous for controlling floods in china via infrastructure
demonstrates environmental conditions at the time, political legitimacy being linked to water management, and the importance of coordinated labour
success leads to the founding of the xia dynasty ruled by qi (his son), which was the first dynasty in china
shows a shift from merit based to hereditary succession
jade
jade is a very hard material to work with, which gives it its high presitge and ritual power
jade was heavily connected to the liangzhu culture, who were known for their jade works
xia dynasty
founded after the success of yu the great, led by his son qi
seen as the first dynasty in chinese history, but is only known through oral records, not archeology
there are archeological sites that point to something before the shang, but nothing definitive (ie erlitou)
erlitou
archeological site located in henan province that is heavily associated with the xia dynasty
Marks a transition from neolithic cultures to a more complex bronze age
holds many of the oldest bronzes in china, which required a lot of craftsmanship and skill
often for ritual use, which shows the social hierarchies and ritual practices of the time
represents pre-shang state formation and large scale organized societies
shang dynasty
spanned 1600 to 1046 BCE
second dynasty in chinese history, but the first to be historically proven by both archeology and written records
centred on the yellow river region, which was also the core of xia territory
bronze signalled social hierarchy because it was controlled by the royal family and their circle
oracle bones
bones that were prepared by professional diviners employed by the king
the king would heat them and interpret them to communicate with the ancestors
very prevalent in shang society, as they believed that ancestors would protect and guide them as long as they were sustained
shang bronzes
bronze items were for elite rituals only during the shang dynasty
shang artisans made vessels using clay molds and poured bronze for the elites
western zhou dynasty
the western zhou dynasty ruled from 1027 to 771 BCE with a capital at haojing
they were initially a peripheral state in shang china but strengthened under king wu
the zhou took power after the battle of muye in 1046 BCE, where they overthrew the shang
they adopted feudalism instead of the shang dual domain system with a rigid hierarchy
mandate of heaven
originated with the zhou and was central to zhou narratives
claims that a ruler must obey the heavens and live virtuously lest the heavens revoke their mandate
explains the rise and fall of dynasties, and justified zhou conquest as the shang ruler had become corrupt
took the place of shang supreme deities after the zhou came to power
eastern zhou dynasty
tribesmen and zhou vassals attacked the western zhou capital and killed the king in 771 BCE, leading to a shift to the eastern capital of luoyi
the eastern zhou period is split into the spring and autumn period and the warring states period
spring and autumn = competition, warring states = total war
feudalism was a key element in the descent into chaos, as regional lords were gaining too much power and losing loyalty to the king
this period laid the foundation for later intellectual development (ie confucius)
spring and autumn period
spanned 722 to 481 during the eastern zhou dynasty
existing states in the eastern zhou began to compete with each other, slowly gaining power and leading to fragmentation
the zhou king was already weak, and the regional lords were becoming too powerful
warring states period
the many smaller states of the zhou from the spring and autumn period were consolidated into larger, stronger ones
qin, zhao, han, wei, chi, qi, and yan
the goal became survival through expansion, leading to intense competition
qin eventually conquered the others and led to a new, unified dynasty
hundred schools of thought
a name that emerged during the zhou to refer to the many different scholars and thinkers that were around at the time
this ran parallel to similar developments in greece, india, and the middle east
confucianism
confucius lived during the spring and autumn period
he saw the behaviour during the time as not according to the rules of how people should act, leading to moral disorder
spent years travelling across different states to try to convince rulers of moral standards for governance
he was unsuccessful in his lifetime, but was survived by his students (mencius, etc)
ren (benevolence) = being able to care for others
xiao (filial piety) = respect shown to parents by children
children are born with a moral debt, and not respecting parents is a moral failure
legalism
founded by students of xunzi, who was initially a confucian
from the state of zhao and had a pragmatic approach to social order
centers on effective government and social structures, not spiritual freedom
thought rulers should design rules that shape people’s behaviour instead of relying on people to be good
legalist reforms were implemented by shang yang to reform the state of qin and allow them to come to power
daoism
founded by laozi and his peers with the dao de tsing
more skeptical than confucianism and argued that there was too much governance and ritual
thought that the artificial order caused by ritual was what caused the disorder of the eastern zhou
dao = the way, seen as the source of all things, preexisted humans
emphasized nature, simplicity, and non interference (wu wei), favouring minimal governance
qin dynasty
spanned 221 to 206 BCE
was a very short lived dynasty, but has a far reaching legacy in chinese history
the qin was separated from the rest of china during the warring states period by a mountain range
this gave them an advantage and allowed them to win the war and unify china
the qin were seen as barbarians and culturally inferior by the other states
when they came to power in 221 BCE
shang yang
qin shihuang
centralization
commandery-county system
qin standardization
qin mutual responsibility
liu bang
xiang yu
western han dynasty
emperor wudi
silk road
xiongnu
zhang qian
eastern han dynasty
three kingdoms
wei
shu
wu
cao cao
liu bei
sun quan
jin dynasty
northern and southern dynasties
northern wei dynasty
xianbei
sinicization
southern development
aristocratic families
buddhism
sui dynasty
sui reunification
grand canal
tang dynasty
emperor taizong
wu zetian
chang’an
equal field system
civil service exams
an lushan
shi siming
jiedushi
two tax system
buddhist suppression
five dynasties and ten kingdoms
song dynasty
liao dynasty
khitan people
western xia
tangut
changyuan treaty
kaifeng (bianjing)
scholar officials
song urbanization
economic revolution
maritime trade
jin dynasty
jingkang incident
southern song dynasty
lin’an (hangzhou)
neo-confucianism
zhu xi
genghis khan
mongols
kublai khan
yuan dynasty
dadu (beijing)
semu people
eurasian trade