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shulman et al 2020
helping people see that they judge aggression in a different intergroup conflict as immoral reduces justification of aggression within their own intergroup conflict
bar-tal et al 2021
by framing the beliefs justifying CSM in extreme terms, makes those ideas seem absurd or indefensible
undermines the validity of such beliefs, in hopes of dismantling the CSM
pettigrew and tropp 2006
In meta-analysis of contact studies, there was a significant lasting negative correlation between direct contact and outgroup derogation
suggests contact settings are effective in reducing conflict in the long term
lemmer and wagner 2015
contact interventinos outside the lab were successful in reducing ethnic prejudice
ramiah and hewstone 2013
identified 3 key mediators of successful contact
reduced anxiety - most important mediator, as encourages future contact meetings
empathy
knowledge of the outgroup
van assche et al 2023
contact is effective, even among those who feel highly threatened and discriminated against by the outgroup
perceived threat and discrimination were strongly negatively associated with intergroup attitudes, but did not hinder the effect of contact on these attitudes
sengupta et al 2023
contact increased white New-Zealanders warmth towards ethnic minorities over time, but did not extend to supporting the political interests of ethnic minorities
suggests a limited effectiveness when it comes to political interests
reimer and sengupata 2022
Meta-analysis of 98 studies of contact with disadvantaged group members
generally found that intergroup contact had a sedative effect for perceived injustice, collective action and support for reparative policies
small effect sizes
31% of studies found positive association between intergroup contact and perceived injustices
negative contact was found to increased support for social change
= Mixed findings and reliefd on correlational studies
de vos et al 2013
expressions of ‘pure anger’ improved intergroup relations by arousing increased empathy for the communicator, but expressions of ‘non-pure anger’ (mixed by contempt) worsened intergroup relations
this included infrahumanisation and dehumanisation of the outgroup