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The importance of Gellner, Andreson, and Hobsbawm
they are often viewed as the modernist or British School of Nationalism Studies
they ask whether nations are ancient natural constructions or modern historical inventions? → Nations are not timeless entities, they are modern man-made products of history-making processes
The British School of Nationalism
They theorized that nationalism created nations rather than the other way around
this is the opposite of the belief that nations are ancient
According to the British School
nations are historically recent, emerging largely after the 18th century
they developed alongside industrialization, capitalism, mass education
Ernest Gellner - Nations and Nationalism
“Nationalism is not the awakening of nations to self-consciousness: it invents nations where they do not exist. “
nations were created to serve
industrial society that require uniformity
modern economies that need educated workers
states created standardized cultures because of these reasons
nationalism emerges to legitimize these processes
modern industrial society therefore directly created nationalism
Gellner rejects primordial nations, the idea of eternal ethnic identities and romantic nationalism
Benedict Anderson - Imagined Communities
Anderson defines a nation as follows: “An imagined political community—and imagined as both inherently limited and sovereign.”
imagined here is not necessarily false or fictional → just means that individual members of one nation will never realistically know all of their fellow citizens personally → they feel connected despite never having met one another
Anderson famously theorizes that print capitalism (spread of newspapers, books, novels, printing presses) → reated common languages and shared experiences → ritualcs connected to reading the same thing created the illusion/feeling of participating in the same national life
these also create homogenous, empty time → the nation feels that they moving together in the same historical present
Eric Hobsbawm - Nations and Nationalism since 1780
20th century Marxist historian
he focuses more on how states actively construct national traditions
many ancient seeming traditions are actually modern inventions (ceremonies, flags, anthems, royal rituals, military parades) → lead to cohesion and legitimacy
agrees with Gellner in that nationalism creates a nation rather than expressing the existence of an already existing one
School, armies, bureaucracies and governments actively shape national identities → nation is not discovered but built
He also emphasizes class relations, economic modernization, political power → nationalism serves political purposes
Nationalism is not a natural fact, it is a historical process