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Theme 1 GENDER: Evidence for: Tamora as a maternal figure; the rejection of her plea triggers revenge.
(2)
Victorious Titus, rue the tears I shed,
A motherās tears in passion for her son.
THEME GENDER: Evidence for: The virgin/whore opposition; Lavinia appeals to shared womanhood but is rejected.
(2)
No grace, no womanhood? Ah, beastly creature,
The blot and enemy to our general name,
Act 4: Classical Revenge (THEMES AND IDEAS)
The Book: Lavinia uses Ovid's Metamorphoses (the story of Philomela) to reveal her rapists by writing their names (Chiron and Demetrius) in the sand.
Humanism & Violence: The play is patterned on the classics, but the classical text licenses violent action. Titus becomes a Senecan hero.
Aaron's Child: The Nurse brings Tamora's "blackamoor child" (Aaron's son). Aaron kills the Nurse to keep the secret. He fiercely protects his son, contrasting his villainy with paternal love. The black baby signals female deviance and threatens Rome's purity.
Titus's Madness: Titus shoots arrows with petitions for justice into the sky, declaring that Astraea (goddess of justice) has left Rome.
Act 5: The Final Feast (THEMES & IDEAS)
Aaron's Defiance: Captured by Lucius and the Goths, Aaron boasts of his crimes ("I have done a thousand more") and shows no remorse. He is sentenced to be buried breast-deep and starved.
Tamora as Revenge: Tamora disguises herself as "Revenge" to manipulate the apparently mad Titus. She brings Chiron and Demetrius as "Rape" and "Murder." Titus sees through the disguise.
Titus's Banquet: Titus kills Chiron and Demetrius, grinds their bones, and bakes them into a pie. He serves the pie to Tamora.
The Final Killings: Titus kills Lavinia (to end her shame, following the precedent of Virginius), then stabs Tamora. Saturninus kills Titus. Lucius kills Saturninus.
The End: Lucius is hailed as emperor. Tamora is thrown to beasts. Aaron is buried alive. The play refuses a clean moral or untainted perspective, leaving the audience with perplexing doubts about justice and authority.
Act 3: Titus's Descent
Rome as a Wilderness
Titus declares, "Rome is but a wilderness of tigers."
Lavinia's Return: Marcus brings the mutilated Lavinia to Titus. Her body becomes an emblem of Rome's collapseālosing hands and tongue means losing the physical components of civility.
The Hand Trick: Aaron tricks Titus into cutting off his own hand to save his sons, but then sends back the sons' heads with the hand. Titus laughs ("Ha, ha, ha!") as a way to put aside sorrow and commit to revenge.
Theme 5: Classical Sources (Ovid, Philomela, Humanism)
QUOTES
Evidence for: The play's self-conscious use of classical sources; humanist education enabling revenge; Lavinia's writing of "Stuprum. Chiron, Demetrius."
(4)
(Young Lucious)
Grandsire, ātis Ovidās Metamorphosis.
āmother gave it ā.
(Titus)
This is the tragic tale of Philomel,
And treats of Tereusā treason and his rape.
Aaron's unrepentant villainy (Race + Revenge)
Evidence for: Aaron's defiance; his refusal to repent; the play's dark fascination with pure evil.
(5)
that I had not done a thousand more
Few come within the compass of my curse
some notorious ill
kill a man, or else devise his death
Ravish a maid or plot the way to do it
Theme 2: Race (Blackness, Aaron, the "Blackamoor Child")
Evidence for: Aaron inverting racial hierarchy; blackness as proud and unchangeable.
(6)
Stay, murderous villains, will you kill your brother?
Shall seize this prey out of his fatherās hands.
You white-limed walls, you alehouse painted signs!
Coal black is better than another hue
For all the water in the ocean
Can never turn the swanās black legs to white,
Evidence for: Alignment of blackness with evil, shame, and monstrosity.
(2)
Quote 5: The Nurse calls the baby a "devil" and "joyless, dismal, black"
O, that which I would hide from heavenās eye,
Our empressā shame and stately Romeās disgrace.
Evidence for: Race as a marker of illegitimacy and exclusion from power.
(4)
Quote 6: The Second Goth describes Aaron's child as "tawny slave"
āPeace, tawny slave, half me and half thy dame!
But where the bull and cow are both milk white,
They never do beget a coal-black calf.
Peace, villain, peace!āāeven thus he rates the babeā
Evidence for: Tamora as a revenge hero; the cycle of revenge begins with Alarbus's sacrifice.
(7)
Quote 2: Aaron declares vengeance in his heart
Vengeance is in my heart, death in my hand,
Blood and revenge are hammering in my head.
This is the day of doom for Bassianus.
Hark, Tamora, the empress of my soul,
His Philomel must lose her tongue today,
Thy sons make pillage of her chastity
And wash their hands in Bassianusā blood.
Evidence for: Titus's transformation into a Senecan revenge hero; laughter as a coping mechanism.
(4)
Besides, this sorrow is an enemy
Then which way shall I find Revengeās cave?
For these two heads do seem to speak to me
And threat me I shall never come to bliss
Evidence for: Tamora as a revenge hero; the cycle of revenge begins with Alarbus's sacrifice.
(6)
Quote 1: Tamora's vow of mass revenge
Iāll find a day to massacre them all
And raze their faction and their family,
The cruel father and his traitorous sons,
To whom I sued for my dear sonās life,
And make them know what ātis to let a queen
Kneel in the streets and beg for grace in vain.
Evidence for: Tamora as a maternal figure; the rejection of her plea triggers revenge.
(PART 2)
7
And if thy sons were ever dear to thee,
O think my son to be as dear to me.
ā¦
But must my sons be slaughtered in the streets
For valiant doings in their countryās cause?
ā¦.
O, if to fight for king and commonweal
Were piety in thine, it is in these!
Andronicus, stain not thy tomb with
Quote 9: The "blood-drinking pit" as Rome's dark heart
Evidence for: The pit as a symbolic counterpart to the Andronici tomb; Rome's consuming, devouring nature.
(Martius says this)
Lord Bassianus lies berayed in blood,
All on a heap, like to a slaughtered lamb,
In this detested, dark, blood-drinking pit.
Quote 10: Titus's tomb as "sacred receptacle" now violated
Evidence for: The tomb as Rome's honorable center, contrasted with the "abhorred pit."
6
(Titus says this)
There greet in silence, as the dead are wont,
And sleep in peace, slain in your countryās wars.
O sacred receptacle of my joys,
Sweet cell of virtue and nobility,
How many sons hast thou of mine in store
That thou wilt never render to me more?
Act 1: The Cycle of Revenge Begins
Rome: Two brothers (Saturninus and Bassianus) compete for emperor. The people choose Titus Andronicus, but he refuses and chooses Saturninus.
The Sacrifice: Titus returns from war with the captive Goth Queen, Tamora, and her sons. To honor his dead sons, he sacrifices Tamora's eldest son, Alarbusādespite her pleas as a mother.
Tamora's Vow: Tamora vows revenge. She marries Saturninus (who has rejected Lavinia for her). She plans to "massacre them all."
Gender: Lavinia is the silent, chaste object of male honor. Tamora is the lustful, ambitious outsider. Titus kills his own son, Mutius, for blocking his way (male honour vs. disobedient insider).
Act 2: The Goths, Race, and Violence
Aaron the Moor: Tamora's secret lover. He is ambitious, villainous, and uses racial stereotypes ("fleece of woolly hair").
The Plot: Aaron encourages Chiron and Demetrius to rape Lavinia in the woods during a hunt. He calls her a "dainty doe."
Tamora's Race & Gender: Tamora is presented as an alien threat to Rome's civility, associated with lust, miscegenation, and dangerous maternity.
The Pit: A symbolic "abhorred pit" becomes the site of murder (Bassianus is killed) and a trap for two of Titus's sons (Martius and Quintus).
Lavinia's Rape & Mutilation: Chiron and Demetrius rape Lavinia, then cut off her hands and tongue to prevent her from naming them (like Philomela in Ovid's Metamorphoses).
Quote 7: Lucius calls Aaron "incarnate devil" and "fiend-like face"
Evidence for: Racialized language linking blackness to evil, devilry, and illegitimacy.
9
O worthy Goth, this is the incarnate devil
That robbed Andronicus of his good hand;
This is the pearl that pleased your empressā eye;
And hereās the base fruit of her burning lust.ā
Say, wall-eyed slave, whither wouldst thou convey
This growing image of thy fiendlike face?
Why dost not speak? What, deaf? Not a word?ā
A halter, soldiers! Hang him on this tree,
And by his side his fruit of bastardy
Quote 8: Titus calls Rome a "wilderness of tigers"
Evidence for: Rome's collapse from civilization into savage predation.
5
Why, foolish Lucius, dost thou not perceive
That Rome is but a wilderness of tigers?
Tigers must prey, and Rome affords no prey
But me and mine. How happy art thou then
From these devourers to be banishĆØd.
Evidence for: Titus's transformation into a Senecan revenge hero; laughter as a coping mechanism.
(PART 2)
4
As for thee, boy, go get thee from my sight.
Hie to the Goths and raise an army there.
And if you love me, as I think you do,
Letās kiss and part, for we have much to do