AP Art History Unit 8: Later Europe and Americas

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Last updated 5:03 PM on 5/7/26
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1
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<ol start="94"><li><p>Screen with the Siege of Belgrade and Hunting Scene</p></li></ol><p></p>
  1. Screen with the Siege of Belgrade and Hunting Scene

  • 1697–1701 CE

  • Circle of the González Family

  • Tempera & resin on wood, shell inlay (enconchado)


  • Folding screen that requires the viewer to walk around it

  • Combines global influences: One side depicts European battle scene (Siege of Belgrade) + the other local Mexican hunting imagery.

    • Siege of Belgrade: highly detailed, crowded composition, organized chaos → armies, smoke, architecture; it positions the viewer as powerful and informed, aligns the owner with European military triumph, and reinforces Catholic/Spanish dominance over enemies (Ottomans)

    • Hunting scene: more open, natural composition, figures spread out across landscape, emphasis on movement (dogs, riders, prey); shows elite leisure activity, implies control over nature and land, and connects owner to New World wealth/resources

  • Example of enconchado technique (mother-of-pearl inlay → shimmering effect).

  • Reflects Spanish colonial elite taste in New Spain (Mexico).

  • Shows cross-cultural exchange via trade (Asia → Manila Galleons → Mexico).

  • Function: a status object that visually communicates loyalty to the Spanish Empire, participation in a global trade network, and elite identity in colonial Mexico (New Spain)

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<ol start="95"><li><p>The Virgin of Guadalupe</p></li></ol><p></p>
  1. The Virgin of Guadalupe

  • 1698 CE

  • Miguel González

  • Oil + mother-of-pearl inlay


  • Enconchado technique elevates sacred presence (divine shimmer)

  • Central, frontal Virgin → symmetrical, stable, surrounded by radiant mandorla (almond-shaped glow), floating above crescent moon, supported by angel

  • Asserts divine authority in New Spain + Creates a unifying religious + cultural identity

  • Dark skin tone → connects to Indigenous viewers

  • Stars + sunburst → cosmic/divine power

  • Moon under feet → triumph over older beliefs

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<ol start="96"><li><p>Fruits and Insects</p></li></ol><p></p>
  1. Fruits and Insects

  • 1711 CE

  • Rachel Ruysch

  • Oil on wood


  • Diagonal arrangement → dynamic, not static

  • Dark background (tenebrism) → dramatic contrast

  • Hyper-detailed foreground

  • Vanitas: Insects/decay → inevitability of death; Blooming fruit → life at peak

  • Still life was popularized in Northern Baroque period

  • Model usage indicate understanding of color theory and shape, which were used to create imaginary (visual) balance

  • Beginning of scientific revolution

  • The artist’s father was a professor of anatomy and botany as well as an amateur painter.

  • Parallels Dutch interest in botany, and the growing of flowers for decorative and medicinal purposes.

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<ol start="97"><li><p>Spaniard and Indian Produce a Mestizo</p></li></ol><p></p>
  1. Spaniard and Indian Produce a Mestizo

  •  1715 CE

  • Attributed to Juan Rodríguez Juárez

  • Oil on canvas


  • Family grouped tightly → easy to read hierarchy

  • Figures arranged in descending social importance

  • Reinforces racial hierarchy (caste system) + presents colonial society as “orderly” and controlled

  • Clothing → status and race

  • Child (mestizo) → product of colonial mixing

    • Visual “proof” of Spanish social control

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<ol start="98"><li><p>The Tête á Tête (Marriage à la Mode)</p></li></ol><p></p>
  1. The Tête á Tête (Marriage à la Mode)

  • 1743 CE

  • William Hogarth

  • Oil on canvas


  • Chaotic interior, cluttered with objects

  • Couple physically separated despite shared space

  • Function: Critique of aristocratic marriage + moral decay

    • Message of wealth ≠ virtue

  • Broken sword → failed masculinity

  • Dog sniffing bonnet → infidelity

  • Disordered room → moral collapse

  • Gaudy decor

  • Ruins of Cupid

  • Man came home with bonnet, presumably cheating

  • Music symbolic of pleasure

  • Flirtatious look about

  • Foot on painting indicates lewd painting

  • Illegal copies made from this, led to first example of copyright being applied to imagery

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<ol start="99"><li><p>Portrait of Sor Juana Inés de la Cruz</p></li></ol><p></p>
  1. Portrait of Sor Juana Inés de la Cruz

  • 1750 CE

  • Miguel Cabrera

  • Oil on canvas


  • Seated, surrounded by books

  • Direct gaze → intellectual authority

  • Became sick and died after being forced to give up her intellectual life

  • Nun habit + escudo (medallion) → tension between religion + intellect

  • Sor Juana shows that a woman can be both devout and intellectual

  • She wears the habit of the religious order of the Hermits of Saint Jerome nuns of Mexico City; the habit includes the escudo—a framed vellum painting.

  • Painting may have been inspired by the image of Saint Jerome seated at a desk.

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<ol start="100"><li><p>A Philosopher Giving a Lecture at the Orrery</p></li></ol><p></p>
  1. A Philosopher Giving a Lecture at the Orrery

  • 1763–1765 CE

  • Joseph Wright of Derby

  • Oil on canvas


  • Circular arrangement around light source

  • Light replaces traditional religious illumination

  • Tenebrism

  • Light → knowledge replacing religion

    • Enlightenment = shift from faith → reason

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<ol start="101"><li><p>The Swing</p></li></ol><p></p>
  1. The Swing

  • 1767 CE

  • Jean-Honoré Fragonard

  • Oil on Canvas


  • Pastel palette; light brushwork → contrast with later Neoclassicism.

  • Figures are small in a dominant garden-like setting.

  • Use of atmospheric perspective.

  • Puffy clouds; rich vegetation; abundant flowers; sinuous curves.

    • Symbolically a dreamlike setting.

  • Commissioned by an unnamed “gentleman of the Court:” a painting of his young mistress on a swing → flirtation + scandal

  • The patron in the lower left looks up the skirt of a young lady who swings flirtatiously, boldly kicking off her shoe at a sculpture.

  • The dog in the lower right corner, generally seen as a symbol of fidelity, barks in disapproval at the scene before him.

  • Celebrates (and subtly mocks) elite indulgence

  • Cupid statue (finger to lips) → secrecy

    • Love here is playful, secretive, and morally loose

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<ol start="102"><li><p>Monticello</p></li></ol><p></p>
  1. Monticello

  • 1768–1809 CE

  • Thomas Jefferson

  • Brick, glass, stone, and wood


  • Symmetrical, balanced Neoclassical design

  • Central dome → authority and order

  • Reflects Enlightenment ideals (order, reason).

  • Symbol of American identity and democracy.

  • Also tied to contradiction: built by enslaved labor.

  • Mimics Palladio’s Villa Rotunda (secondary residence) → Jefferson scrapped his first design after going to France

    • Deviation in that he adds wings to “embrace the landscape”

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<ol start="103"><li><p>The Oath of the Horatii</p></li></ol><p></p>
  1. The Oath of the Horatii

  • 1784 CE

  • Jacques-Louis David

  • Oil on Canvas


  • History painting

  • Neoclassical style → sharp lines, strong forms, organized into thirds, dramatic lighting

  • Vanishing point is at the oath

  • Promotes duty, patriotism, sacrifice.

  • Men = rigid, heroic; women = emotional → comment on gender roles.

  • Prefigures French Revolution values.

  • Strong horizontal + vertical lines

  • Men rigid, women soft and curved

  • Promotes duty over emotion

  • Outstretched arms → unity + sacrifice

  • Three arches → separation of groups

  • State > family

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<ol start="104"><li><p>George Washington</p></li></ol><p></p>
  1. George Washington

  • 1788–1792 CE

  • Jean-Antoine Houdon

  • Marble


  • Combines Roman hero imagery (contrapposto, marble, and dignity) + modern realism (life sized accuracy) → while in Virginia, Houdon made a bust idealizing Washington with ancient garb; Washington quickly made him adjust this

  • Fasces (bundle of rods) = authority and unity of 13 colonies

  • Washington shown as citizen-leader, not king.

    • Plow → citizen-farmer

    • Power should be restrained and civic-minded

  • Reinforces ideals of the American Republic.

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<ol start="105"><li><p>Self-Portrait</p></li></ol><p></p>
  1. Self-Portrait

  • 1790 CE

  • Elisabeth Louise Vigée Le Brun

  • Oil on canvas


  • Female artist asserting professional identity.

  • Soft Rococo influence but more natural.

  • Promotes image of respectable, skilled woman artist, asserting female artist legitimacy

  • Worked for Marie Antoinette → later fled Revolution. Depicts herself at work as a court painter even though Marie was executed 8 years prior

  • Informal pose, soft brushwork

  • Direct, engaging gaze

  • Gentle expression → counters stereotypes: Women can be both professional and feminine

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<ol start="106"><li><p>Y no hai remedio (And There’s Nothing to Be Done)</p></li></ol><p></p>
  1. Y no hai remedio (And There’s Nothing to Be Done)

  • 1810-1823 CE (published 1863)

  • Francisco de Goya

  • Drypoint Etching


  • Brutal critique of war and human suffering (context: Napoleon’s invasion of Spain)

  • No heroism → only violence and inevitability + human suppression.

  • “There’s nothing to be done” = hopelessness.

  • Early move toward modern, anti-war imagery.

  • Meant to wound and shock the viewer

  • Includes captions to share thoughts with the viewer

  • Central victim, surrounded by faceless executioners → draws parallels between the former and Jesus Christ

  • Stark, empty background

  • White color associated with purity and sacrifice

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<ol start="107"><li><p>La Grande Odalisque</p></li></ol><p></p>
  1. La Grande Odalisque

  • 1814 CE

  • Jean-Auguste-Dominique Ingres

  • Oil on Canvas


  • Exoticized image of a harem woman → attracted white middle class men particularly

    • A French woman was used as the model, and the painter had never even seen a harem

  • Reclining pose invites viewer gaze

  • Elongated body = unrealistic → prioritizes beauty over anatomy.

  • Reflects Orientalism (Western fantasy of the East).

  • Mix of Neoclassicism (in method) + sensuality (in subject matter).

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<ol start="108"><li><p>Liberty Leading the People</p></li></ol><p></p>
  1. Liberty Leading the People

  • 1830 CE

  • Eugéne Delacroix

  • Oil on Canvas


  • Romanticism → emotion, drama, movement.

  • Pyramid composition with allegorical figure = Liberty (Marianne) → visible breasts and stoic face nod to antiquity + raw, natural freedom.

  • Based on July Revolution (1830) in France.

  • Unites classes (worker, bourgeois, child fighter, all together in the composition).

  • Violated rules of the Academy → no regard for line, left w/o a finish, and brightly colored

  • Meant to inspire

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  1. The Oxbow

  • 1836 CE

  • Thomas Cole

  • Oil on canvas


  • Hudson River School → American landscape painting

    • American Romanticism; vast landscaping (if humans are included, they’re miniscule)

    • Became source of national pride

    • Visual representation of Manifest Destiny

  • Contrast: wild nature vs cultivated land.

    • Spiritual matter too: more light (“God”) is on the “civilized” side

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<ol start="110"><li><p>Still Life in Studio</p></li></ol><p></p>
  1. Still Life in Studio

  • 1837 CE

  • Louis-Jacques-Mandé Daguerre

  • Daguerreotype


  • Early photography (daguerreotype).

  • Required long exposure → only still objects.

    • Stillness → limits of early tech

    • Reality can now be mechanically captured

  • Marks shift toward mechanical image-making.

  • Raises question: is photography art?

  • Carefully arranged objects (no movement)

  • Sharp detail due to long exposure

  • Photograph reproduces a variety of textures: fabric, wicker, plaster, framed print, etc.

  • Inspired by painted still lifes, such as vanitas paintings.

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<ol start="111"><li><p>Slave Ship (Slavers Throwing Overboard the Dead and Dying)</p></li></ol><p></p>
  1. Slave Ship (Slavers Throwing Overboard the Dead and Dying)

  • 1840 CE

  • Joseph Mallord William Turner

  • Oil on canvas


  • JMW had interest in human and elemental violence

  • Critique/condemnation of slavery and capitalism.

  • Chaotic brushwork → overwhelming emotion.

  • Nature (storm) = moral force against humans.

  • Slaves were thrown overboard so the colonizers could save themselves

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<ol start="112"><li><p>Palace of Westminster (Houses of Parliament)</p></li></ol><p></p>
  1. Palace of Westminster (Houses of Parliament)

  • 1840-1870 CE

  • Charles Barry and Augustus W. N. Pugin (architects)

  • Limestone masonry and glass


  • Gothic Revival style → medieval inspiration (seen as the Native style + most harmonious with the original Westminster Hall).

    • Also aligned with Arts and Crafts movement

    • Gothic conventions were deviated from with the plan being axial

  • Symbol of British government tradition.

  • Combines modern function with historic look.

  • Reflects nationalism, specifically via distinction from American and French conventions

  • Central tower, ornamental exterior, spires of Westminster: directs attention up

  • Westminster Hall: built around 1100, the only original part to survive the 1834 fire

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<ol start="113"><li><p>The Stone Breakers</p></li></ol><p></p>
  1. The Stone Breakers

  • 1849 CE (destroyed in 1945)

  • Gustave Courbet

  • Oil on canvas


  • Realism (the first movement of modernism, develops in France under the backdrop of Scientific Revolution)/realism (opposite of idealism) → depiction of what is seen and felt (in this case, everyday laborers).

    • No idealization → harsh working conditions.

  • Political statement about class inequality.

    • Anti-academic, anti-elite.

  • Two figures, backs turned → anonymity

  • Earth tones → harsh realism

  • Exposes working-class hardship

  • Broken rocks → endless labor

  • The sky to landscape ration implies no escape from poverty

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<ol start="114"><li><p>Nadar Raising Photography to the Height of Art</p></li></ol><p></p>
  1. Nadar Raising Photography to the Height of Art

  • 1862 CE

  • Honoré Daumier

  • Lithograph


  • Satirical lithograph w/ caricature.

  • Shows photographer Nadar in balloon.

  • Comments on photography as new art form.

  • Blends humor + critique of modernity.

  • Balloon → elevation of photography

    • Is it truly “high art”?

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<ol start="115"><li><p>Olympia</p></li></ol><p></p>
  1. Olympia

  • 1863 CE

  • Édouard Manet

  • Oil on canvas


  • Modern reinterpretation of reclining nude

  • Bold brush strokes, heavy paint, and simplified forms (beginning of abstraction)

  • Woman = prostitute, the model was a known prostitute, confrontational gaze.

  • Father of the Impressionists/modernism + The OG shock artist: shocked viewers and broke tradition.

  • Marks shift to modern art.

  • Black cat → sexuality, independence, sign of an omen

  • Servant + flowers → client relationship + acknowledgement of slavery

    • No illusion—this is transactional

  • Not set in a luxurious setting

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<ol start="116"><li><p>The Saint-Lazare Station</p></li></ol><p></p>
  1. The Saint-Lazare Station

  • 1877 CE

  • Claude Monet

  • Oil on canvas


  • Impressionism → light, atmosphere, movement.

  • Modern subject: train station.

    • Industrialization + urban life

  • Focus on momentary perception.

  • Loose brushstrokes, blurred forms

  • Light + steam dominate; no solidity, no contour lines, no layout

  • Plein air painting (painted on site)

  • Depiction of how light and color changes based on atmosphere and time

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<ol start="117"><li><p>The Horse in Motion</p></li></ol><p></p>
  1. The Horse in Motion

  • 1878 C.E

  • Eadweard Muybridge

  • Albumen print


  • Early motion photography.

    • Proved horses lift all hooves off ground.

  • Important for science + animation development.

  • Intersection of art and technology

  • Sequential frames

  • Scientific clarity > beauty

  • Motion broken into parts

    • Human perception is limited

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<ol start="118"><li><p>The Valley of Mexico from the Hillside of Santa Isabel</p></li></ol><p></p>
  1. The Valley of Mexico from the Hillside of Santa Isabel

  • 1882 CE

  • Jose María Velasco

  • Oil on canvas


  • National pride in Mexican landscape.

  • Combines scientific accuracy + beauty.

  • Shows modernization (railroads).

  • Identity-building after independence.

  • Expansive, panoramic view

  • Balanced natural + human elements

  • Mexico as both ancient and modern

  • 7 different versions of this

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<ol start="119"><li><p>The Burghers of Calais</p></li></ol><p></p>
  1. The Burghers of Calais

  • 1884–1895 CE

  • Auguste Rodin

  • Bronze


  • Depicts men sacrificing themselves in war

  • .Figures show emotion, individuality.

  • Breaks tradition → not simply heroic, but human.

  • Viewer placed at same level → more connection.

  • Bare feet, ropes → humility + sacrifice

    • True courage includes fear

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<ol start="120"><li><p>The Starry Night</p></li></ol><p></p>
  1. The Starry Night

  • 1889 C.E

  • Vincent van Gogh

  • Oil on canvas


  • Post-Impressionism → emotional expression.

  • Painted from asylum → he was highly critiqued during his lifetime.

  • Swirling sky = inner turmoil.

  • Not realistic → expressive color + movement.

  • Small village below

  • Expresses inner emotional state

  • Cypress tree → death/spirituality

    • Nature mirrors emotion

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<ol start="121"><li><p>The Coiffure</p></li></ol><p></p>
  1. The Coiffure

  • 1890–1891 CE

  • Mary Cassatt

  • Drypoint and aquatint


  • Focus on women’s private lives.

  • Soft lines influenced by Japanese prints.

  • Soft intimacy, everyday moment.

  • Feminine perspective in Impressionism

    • Centers female experience

  • Grooming = private ritual (nudity is not sexual here)

  • Everyday life has artistic value

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<ol start="122"><li><p>The Scream</p></li></ol><p></p>
  1. The Scream

  • 1893 CE

  • Edvard Munch

  • Tempera and pastels on cardboard


  • Expressionism (a type of symbolism) → psychological anxiety.

  • Distorted figure + landscape.

  • Reflects modern existential fear.

  • Icon of emotional distress.

  • Distorted perspective

  • Echoing lines radiate outward

  • Visualizes anxiety and existential fear

  • Open mouth → silent scream

    • Emotion overwhelms reality

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<ol start="123"><li><p>Where Do We Come From? What Are We? Where Are We Going? </p></li></ol><p></p>
  1. Where Do We Come From? What Are We? Where Are We Going?

  • 1897–1898 CE

  • Paul Gauguin

  • Oil on canvas


  • Symbolist work → philosophical themes.

  • Picking fruit → allusion to Adam/Eve

  • Painted in Tahiti → primitivism (problematic).

  • Reads right to left → life cycle.

  • Artist’s existential crisis.

  • Explores life cycle + meaning → Tahitian idol represents tie to eternity

  • Different ages → stages of life

    • Existential questioning

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<ol start="124"><li><p>Carson, Pirie, Scott, and Company</p></li></ol><p></p>
  1. Carson, Pirie, Scott, and Company

  • 1899–1903 CE

  • Louis Sullivan (architect)

  • Iron, steel, glass, and terra cotta


  • Early skyscraper → Chicago School.

  • “Form follows function.”

  • Steel frame allowed for large windows.

  • Decorative iron at base (cast iron door w/ vegetal motifs) → attracts shoppers.

    • Supports captialism

  • Endoskeleton frame (steel gerter framing), walls are decorative

  • Window strips → glazing

  • Elevator allowed for more stories

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<ol start="125"><li><p>Mont Sainte-Victoire</p></li></ol><p></p>
  1. Mont Sainte-Victoire

  • 1902–1904 CE

  • Paul Cézanne

  • Oil on canvas


  • Horizontally divided composition

    • Cool blues/greys up top

    • Brights in the middle

    • Deep greens + browns at the bottom

  • Post-impressionism: Bridge between Impressionism & Cubism.

    • Simplified/abstracted objects

    • Reality is constructed, not just seen

  • Inspires Picasso to flatten his images

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<ol start="131"><li><p>Goldfish</p></li></ol><p></p>
  1. Goldfish

  • 1912 CE

  • Henri Matisse

  • Oil on canvas


  • Matisse claimed that the Moroccan people would daydream/look at goldfish “for hours” → romanticized primitivism (less civilization = better life)

  • Matisse was Fauvist → post-Impressionist and Expressionist

    • Indicated by bright colors and contrast to intensify brightness

  • Water and vegetation present are from Islamic influence

  • Fish seen from two different angles, but are indistinguishable at the bird’s eye

  • Table provides spacial ambiguity

  • Color and pattern hold the composition together

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<ol start="138"><li><p>Object (Le Déjeuner en fourrure)</p></li></ol><p></p>
  1. Object (Le Déjeuner en fourrure)

  • 1936 CE

  • Meret Oppenheim

  • Fur-covered cup, saucer, and sppon


  • Idea was derived from the phenomenon of finding hair in food

    • As well as Picasso joking w/ Meret about covering anything with fur

  • Dada/Surrealist combo → challenging reason + strange objects

  • Causes weird overlap of touch and taste senses

    • Ordinary domestic objects made deeply uncomfortable

    • Texture turned something genteel into something sensual and animalistic

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<ol start="140"><li><p>The Two Fridas</p></li></ol><p></p>
  1. The Two Fridas

  • 1939 CE

  • Frida Kahlo

  • Oil on canvas


  • She didn’t consider herself a surrealist, as she just “painted her own reality.”

  • Her works were created after a life-changing injury

  • Costuming depicts her mother and father’s heritage (indigenous Mexican mother (right), Catholic European father(left))

  • In the right Frida’s hand lies a portrait of her husband, Diego

  • The right Frida’s heart is full, while the left’s is stripped

  • The sky is tempestuous

  • Cut off artery and blood on dress is a commentary on marriage

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<ol start="142"><li><p>The Jungle</p></li></ol><p></p>
  1. The Jungle

  • 1943 CE

  • Wifredo Lam

  • Gouache on paper mounted on canvas


  • Title was not applied by Cuban native Lam but by his significant other

  • Depicts Afro-Cuban culture via surrealism → becomes tropical surrealism

  • New way of depicting vegetation

    • The sugarcane and coffee leaves being intertwined with the figures may act as commentary on slavery →these were cash crops were harvested by Afro-Cubans

  • Sexualized figures are a commentary on contemporary Havana prostitution

  • Work is charged with potential meaning

  • Human elements are completely abstracted

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<ol start="144"><li><p>Fountain (second version)</p></li></ol><p></p>
  1. Fountain (second version)

  • Dada movement → international reaction of disillusionment to WWI; this work particularly functioned to show the absurdity of the post war world.

  • Inspired by Frued’s interpretation of “Dreams,” as well as a plumbing device showing

  • Intentionally offensive by rejecting conventions of art

  • Example of ready-made art (creating an idea but not a physical work)

  • Work was widely rejected, and Duchamp eventually resigned from the board of the Independent Artists

  • The name was changed from “Mott” to “Mutt” as a pop culture reference.