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3 primary intellectual differences between Freud and Jung
1. emphasis on sexuality
2. nature of pyschological energy (libido = energy of the mind)
3. nature of symbols (freud=reductionist view, Jung=symbols reveal)
the act of perception
always involves a perciever and an object, energy (libido) flows between them
extraversion and introversion are opposites
one cannot be simultaneously focused inward and outward - when one is conscious the other is unconscious
4 functions of consciousness
Irrational:
-sensing
-intuiting
rational:
-thinking
-feeling
irrational functions:
alternative ways of gathering information
sensing
focus on direct experiences, concrete facts, and perception of details
intuiting
processing of information in terms of past experience and future goals, perception of possibilities and patterns
rational functions:
alternative ways of judging, making decisions, putting facts in order
thinking
judgements in terms of logical objective criteria
feeling
judgements in terms of evaluation, value judgments (good/bad, right/wrong, agreeable/disagreeable)
the dominant (superior) function
the most fully developed, most frequently used in consciousnesss
the inferior function:
the opposite function of the superior function, operates unconsciously, least developed
auxiliary function:
second-most developed function; always comes from the pair that doesn't include the dominant function
three layers of the psyche
conscious, personal unconscious, collective unconscious
conscious
everything that is currently in awareness
personal unconscious
contents structured around complexes
shell and nucleus: shell contains personal experiences, nucleus connects the complex to the deepest layer of the psyche
the collective unconsciosu
a level of the mind that has never been conscious and is shared by all humans. prewired possibilities of experiencing the world in particular ways
structured around archetypes
persona
"the mask"
archetype relating to adaptation to the social world
the shadow
the archetype relating to those aspects of ourselves that are unacceptable to the consciousness
"dark side"
our basic "animal" instincts
the anima/animus
consciousness is dominated by the pattern consistent with one's biological sex. the other pattern is represented in the unconscious by the anima(mens unc. femininity) and animus (women's unc. masculinity)
the self
the archetype of wholeness, balance, and completion
stage: oral sensory (ages 0-1.5)
-crisis: trust vs. mistrust
-infant learns whether the worl is safe and predictable through consistent caregiving; develops basic trust or mistrust based on reliability of care
-virtue: hope
stage: anal muscular (ages 1.5-3)
-crisis: auntonomy vs. shame and doubt
-toddler develops independence and self-control; balances "me do it!" assertiveness with accepting necessary limits - toilet training exemplifies this challenge
- virtue: will
stage: locomotor genital (ages 3-6/7)
-crisis: initiative vs. guilt
- child takes initiative in planning activities and pursuing goals; imaginative play flourishes - excessive restriction can create guilt about natural assertiveness
-virtue: purpose
stage: latency (ages 6/7 - puberty)
-crisis: industry vs. inferiority
- school-aged child masters culturally valued skills through formal education; social comparison with peers crystalizes feelings of competence or inadequacy
-virtue: competence
stage: adolescence (puberty-20s)
-crisis: identity vs. role confusion
-adolescent integrates childhood identifications into coherent identity; experiments with roles and ideologies - psychosocial moratorium allows exploration
-virtue: fidelity
stage: young adulthood (20s - 30s)
-crisis: intimacy vs. isolation
- young adult forms deep, committed relationships; fuses identity with others without losing self - includes romantic partnerships and close friendships
- virtue: love
stage: adulthood (30s - 60s)
- crisis: generativity vs. stagnation
-middle aged adult contributes to next generation through parenting, mentoring, or creative work; shifts focus from personal acheivment to nurturing others
-virtue: care
stage: maturity (60s+)
-crisis: integrity vs. despair
- older adult reflects on life and confronts mortality; accepts life as lived - choices, relationships, accomplishments; achieves integrity or experiences despair
- virtue: wisdom
identity achievement ego status
engagement present, commitment present
identity foreclosure
engagement absent, commitment present
identity moratorium
engagement present, commitment absent
identity diffusion
engagement absent, commitment absent
2 general aspects of Rogers' theory:
motivational aspect and phenomenological aspect
motivational aspect
the inherent tendency of the organism to develop all its capacities in ways which serve to maintain or enhance that organism
phenomenological aspect
focus n the phenomenal field - the world as perceived and experienced by the person as a whole
the organismic valuing process
our innate capacity to value positively those experiences which are perceived as actualizing, and to value negatively those which are perceived as nonactualizing
unconditional positive regard
total acceptance of other person's feelings and experiences (but not necessarily their behavior)
incongruence
a split between self-concept and phenomenal field
Responses to Emotional Communications;
Type of Response: Evaluate
Example: "you musn't feel that way. worrying never helps"
Consequence: Denies legitimacy of other's experience
Responses to Emotional Communications:
Type of Response: Interpretative
Example: "you're really afraid of losing control"
Consequence: may be wrong: may prevent person's own symbolization
Responses to Emotional Communications:
Type of Response: Reassuring
Example: "don't worry, it'll be fine'
Consequence: minimizes situation
Responses to Emotional Communications:
Type of Response: Probing
Example: "don't you trust the doctors?"
Consequence: may be felt as invasion of privacy
Responses to Emotional Communications:
Type of Response: Reflective
Example: "you sound very nervous to me"
Consequence: encourages elaboration and exploration
Fully Functioning Person
someone functioning at an optimal level
5 characteristics of a fully functioning person
1. openness to experience
2. existential living
3. organismic trust
4. experiential freedom
5. creativity