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State of nature
Cobban: Rousseau’s state as a means to develop individual moral personality and secure liberty
Humans are free, uncorrupted, morally neutral, but become enslaved and unequal in society.
COHEN: Humans are “naturally good” but society “depraves him and makes him miserable.”
The introduction of private property and vanity (need for external validation) corrupts man.
The issue Rousseau tries to solve
How to reconcile need for collective political authority with the individual freedom of the state of nature - ensuring that people obey only themselves while still being governed.
Paradox: “man is born free, and everywhere he is in chains.”
“Find a form of association which will defend and protect” the common good “while uniting himself with all, may still obey himself alone, and remain as free as before.”
The solution
Hypothetical agreement where everyone gives themselves to the authority of the sovereign (the people as a collective), therefore self-legislating through the “general will,” which aims for the common good.
Successes of the social contract
COHEN: Conceptual (in principle, not in practice) success in “finding a form of association that protects the person and goods of each person without demanding from them a morally unacceptable sacrifice of autonomy.”