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Last updated 1:32 PM on 4/10/26
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Archambault 2011

  • Many African communities have seen couples break up due to the way that mobile phones provides a space to air out issues that usually remain hidden

  • Mobile phones reshape intimate relationships by making communication traceable and enabling surveillance

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Archambault - implications

  • Challenges early positive views of technology by showing that mobile phones have mixed effects: they help people stay connected and share information, but they also create conflict

  • Much like conventional forms of  literacy we must adopt a flexible approach - phones are neither good or bad but depend on how they are used.

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Gow 1990 - background

  • Piro communities have high literacy rates due to the Summer Institute of Linguistics educational programmes in 1940 - piro see this as the moment they were liberated from slavery

  • Literacy came to stand for freedom

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Gow (1990)

  • The Piro interpreted writing through shamanic and aesthetic frameworks e.g Yona, ayahuasca,

  • Indicates that literacy gains meaning through local cosmology and power relations rather than simply decoding text.

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Love Letters in Jungiau Nepal - Ahearn 2004

  • Increasing female literacy rates in Nepal have seen a rise in love letter and came to be seen as a marker of a ‘developed’ person

  • This idea of development is promoted by government sponsored texts that promote nationalism and age/gender hierarchies

  • Can lead to abuse - women realise their lovers may be crueler than they thought/leave them after they have eloped when they are isolated from family

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The Vai of Liberia - Scribner & Cole 1981(In Street 1994)

  • Different literacies (Vai, Koranic, English) produced different cognitive skills - e.g Koranic literacy is good for memory activities

  • Shows that it is the social practices of literacy—not literacy itself—that shape thinking, challenging the autonomous model.

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Heath 1983

  • Studied three communities in the rural American South

  • Children’s success in school depended on how closely their home literacy practices matched school norms → schooled literacy is culturally specific and reproduces class inequality.