1-97 HOPT final

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Last updated 2:55 PM on 3/24/26
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97 Terms

1
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Thingification

The process of reducing people to objects or tools for exploitation, stripping them of humanity.

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Nazism comparison (Césaire)

Nazism is colonial violence turned inward, revealing Europe’s hypocrisy in tolerating brutality abroad.

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Fanon (core idea)

Colonialism is maintained by violence, and decolonization requires violence to restore dignity and agency.

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Colonial world (Fanon)

A system divided into two separate worlds: the powerful colonizers and the oppressed colonized.

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Violence (Fanon)

Violence is both the foundation of colonialism and a necessary means of liberation.

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Psychological transformation (Fanon)

Violence allows the colonized to overcome inferiority and reclaim self-respect.

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What colonized people want (Fanon)

Land, material survival, and dignity — not abstract rights.

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Tonkin Free School (core idea)

Vietnam must modernize through education, reform, and economic development to become strong and 'civilized.'

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Six reforms (Tonkin)

Education, language, exams, jobs, industry, and press reform to modernize society.

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Phan Chau Trinh (core idea)

Vietnam needs democracy, rule of law, and politically educated citizens instead of monarchy.

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Democracy (Phan Chau Trinh)

A system based on law, equality, and citizen participation.

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Ho Chi Minh (core idea)

National liberation requires disciplined revolutionary struggle and collective unity.

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Revolutionary morality (Ho Chi Minh)

Five virtues: benevolence, duty, knowledge, courage, integrity.

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Individualism (Ho Chi Minh)

A harmful focus on personal interest that weakens collective struggle and unity.

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Kevin Pham (core idea)

Political identity and revolutionary motivation are shaped by emotions like shame, especially in response to colonial domination and historical awareness.

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Role of shame (Pham)

Shame arises when a nation perceives itself as weak, backward, or dominated, and it can motivate political transformation.

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Why shame is politically important (Pham)

Shame is collective, generating awareness of national condition and driving efforts toward reform or revolution.

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Vietnamese colonization of Cham and Khmer (Pham)

Vietnam historically expanded by conquering and assimilating the Cham and Khmer.

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Why Cham/Khmer example matters (Pham)

It complicates national identity by showing that Vietnam must confront both its past domination and its experience of being colonized.

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Tonkin Free School (core idea)

Vietnam must become 'civilized' through education, modernization, and reform.

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Civilization (Tonkin Free School)

A state of development characterized by education, industry, knowledge, and modern institutions.

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Europeans vs Vietnamese (Tonkin comparison)

Europeans are portrayed as active, progressive, and practical, while Vietnamese are seen as passive and resistant to change.

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Why this comparison matters (Tonkin)

It shows that internal weaknesses, not just colonialism, are responsible for Vietnam’s condition.

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Six reforms (Tonkin Free School)

Language reform, education reform, exam reform, employment for educated people, industrial development, and press development.

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Purpose of the six reforms (Tonkin)

To modernize society, improve knowledge and productivity, and create a stronger nation.

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Phan Chau Trinh (core idea)

Vietnam must replace monarchy with democracy for national strength.

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Monarchy (Phan Chau Trinh)

A system of concentrated power that prevents political participation and responsibility.

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Critique of monarchy (Phan Chau Trinh)

Monarchy weakens society by discouraging civic engagement and maintaining inequality.

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Democracy (Phan Chau Trinh)

A system based on rule of law, equality, and citizen participation.

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Patriotism (Phan Chau Trinh)

True patriotism requires active, politically conscious citizens.

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Why patriotism is weak under monarchy (Phan Chau Trinh)

People are treated as subjects, lacking a sense of responsibility.

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Ho Chi Minh (core idea)

National liberation requires disciplined revolutionary struggle and collective moral commitment.

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Revolutionary morality (Ho Chi Minh)

A set of virtues required for revolution: benevolence, duty, knowledge, courage, integrity.

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Benevolence (Ho Chi Minh)

Commitment to the well-being of the people and the collective good.

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Sense of duty (Ho Chi Minh)

Dedication to the revolutionary cause and responsibility toward the nation.

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Knowledge (Ho Chi Minh)

Awareness necessary to guide action and make informed decisions.

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Courage (Ho Chi Minh)

Willingness to take risks and sacrifice for the revolutionary struggle.

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Integrity (Ho Chi Minh)

Honesty, discipline, and moral consistency in behavior.

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Mistakes (Ho Chi Minh)

Errors that weaken the revolutionary movement that must be recognized and corrected.

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Importance of correcting mistakes (Ho Chi Minh)

Continuous self-criticism ensures the strength and effectiveness of the revolutionary movement.

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Individualism (Ho Chi Minh)

A focus on personal interest that undermines unity and collective goals.

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Why individualism is dangerous (Ho Chi Minh)

It leads to selfishness, corruption, and division.

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Tonkin vs Phan Chau Trinh

Tonkin emphasizes modernization and education; Phan Chau Trinh focuses on political reform.

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Phan Chau Trinh vs Ho Chi Minh

Phan Chau Trinh advocates gradual reform; Ho Chi Minh supports revolutionary struggle.

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Tonkin vs Ho Chi Minh

Tonkin promotes reform; Ho Chi Minh emphasizes revolution and moral transformation.

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Overall difference (Vietnam thinkers)

Different strategies for national liberation: reform (Tonkin), political restructuring (Phan Chau Trinh), and revolution (Ho Chi Minh).

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Role of the people (Vietnam thinkers)

Tonkin: people must be educated; Phan Chau Trinh: they must become citizens; Ho Chi Minh: they must become disciplined revolutionaries.

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Bentham

Core idea is that morality and politics should maximize happiness, treating all individuals equally.

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Two masters (Bentham)

Human behavior is governed by pleasure and pain; actions and laws are evaluated by their impact on happiness or suffering.

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Utilitarianism

Principle that the best action produces the greatest happiness for the greatest number, focusing on consequences.

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Problem of utilitarianism

Can justify harming minorities if it increases total happiness, prioritizing aggregate outcomes over individual rights.

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Mill & Taylor

Core idea emphasizes that freedom and individuality are essential for human development and truth.

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Harm principle (Mill)

Power over individuals is justified only to prevent harm to others, not for their own good.

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Free speech argument 1 (Mill/Taylor)

A suppressed opinion might be true, risking the loss of truth.

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Free speech argument 2 (Mill/Taylor)

Even false opinions are valuable as they compel us to defend and understand our beliefs.

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Free speech argument 3 (Mill/Taylor)

Truth is often partial; opposing views may each contain aspects of the truth that must be combined.

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Conformity (Mill/Taylor)

Social pressure can suppress individuality and independent thought, leading to norm compliance.

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Individuality (Mill)

The ability to form personal beliefs and lifestyles, essential for intellectual and moral development.

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Mill’s “despotism for barbarians”

Authoritarian rule may be justified for 'uncivilized' societies to aid their progress, revealing liberalism vs colonialism tension.

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Marx & Engels

Core idea emphasizes that history is driven by class struggle inherent in economic systems.

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Historical materialism

Theory that material economic conditions shape political institutions and historical development.

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Base vs superstructure

Economic base (production, labor) determines the superstructure (laws, politics, culture).

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Bourgeoisie

The capitalist class that owns the means of production and profits from the labor of workers.

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Proletariat

The working class that must sell their labor to survive and is exploited under capitalism.

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Exploitation (Marx)

Workers produce more value than they are paid, with surplus taken as profit by capitalists.

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Modes of production

Historical sequence of economic systems: primitive communism → slavery → feudalism → capitalism → communism.

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Primitive communism

Early state with no private property or class divisions, resources shared collectively.

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Slavery (mode of production)

System where the ruling class owns both production means and enslaved individuals forced to labor.

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Feudalism

A system where landowners control land and peasants work it in exchange for protection.

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Capitalism

System where private owners control production and workers sell labor for wages.

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Communism (Marx)

A classless society with no private property, production organized for human need.

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Why capitalism collapses

It creates and exploits the proletariat, concentrates wealth, leading to conflict and revolution.

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He-Yin Zhen

Core idea is that women’s oppression arises from economic inequality, patriarchy, and the state.

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Critique of liberal feminism (He-Yin)

Education and rights alone do not liberate women, leaving systems of domination intact.

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Separation of men and women

Socially constructed system where men hold power and women depend on them.

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Obstacles to love (He-Yin)

Economic inequality distorts relationships, making marriage a financial transaction rather than genuine.

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“Liberation” as male self-interest

Men support women's liberation for selfish reasons, not for true equality.

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Surface vs structural change (He-Yin)

Increased rights do not equal real equality if economic structures of domination remain.

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He-Yin vs Marx

Marx focuses on class oppression; He-Yin includes gender and patriarchy as fundamental oppressions.

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Mussolini

Core idea is that the state is absolute, and individuals find meaning only through their role in the nation.

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Fascism

Political system emphasizing unity, discipline, and authority, rejecting individualism and democracy.

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Freedom (Mussolini)

Defined as participation in and obedience to the state, not personal choice.

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Anti-individualism

Belief that individual desires should be subordinated to the collective's needs.

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Fasces / lictor’s rods

Symbol of unity and authority, representing strength from collective unity.

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Arendt

Core idea is that totalitarianism seeks total domination by eliminating independent thinking.

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Ideology (Arendt)

System of thought providing total explanation and replacing independent thinking.

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Three elements of ideology (Arendt)

Total explanation, independence from reality, and strict logical consistency.

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Total explanation

Ideology claims to explain all events—past, present, future.

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Independence from reality

Ideology ignores facts that contradict its claims.

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Logical consistency

Ideology applies rigid logic to extreme conclusions, justifying actions like violence.

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Terror (Arendt)

Use of violence to eliminate those seen as obstacles to ideological laws.

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Laws of history / nature

Ideological claims suggesting events are inevitable, justifying violence.

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Loneliness (Arendt)

Condition of social disconnection making individuals easier to control.

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Education (Arendt)

Used in totalitarian regimes to eliminate independent thinking and enforce ideological conformity.

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Freedom (Arendt)

Ability to initiate new actions through independent thought.

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Why totalitarianism destroys freedom

Replaces spontaneity with inevitability and eliminates independent thought.

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Césaire

Core idea is that colonialism dehumanizes both the colonized and the colonizer.