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Universal Rights
Every person is worthy of respect, not because we own ourselves but because we are rational beings.
Person
As opposed to human, human being, or individual. A person has certain moral and legal rights.
Persons should not be hurt without just cause. Sometimes, it is easiest to think of persons as beings like you.
Super-intelligence
A transhumanist concept about improving human intelligence, usually by means of merging with technology.
Singularity
An event predicted by transhumanists where exponential AI growth causes uncontrollable, irreversible changes to human civilization
Categorical Imperative
Unconditional, bring moral obligation
Categorical Imperative #2 (Formula of humanity or Formula of the End in itself)
Always treat humanity (yourself and others) never simply as a means but always at the same time as an end.
Categorical Imperative #3 (Formula of the kingdom of ends)
Act as if you were, through your actions, a law-making member of a kingdom of ends.
Perfect/Imperfect Duties
Individuals have an obligation to always do perfect duties, and imperfect duties are respectable but not necessary. These duties are to ourselves and others. For example, perfect duties include no suicide or lying
Euthanasia
“Good death, ” the painless killing of a patient suffering from a terminal and/or painful disease
Nonvoluntary euthanasia
The patient is unable to decide, so someone else makes the decision
Voluntary euthanasia
The patient chooses euthanasia for themselves (sometimes through advance directives or living wills)
Aristotle’s belief is that all virtues are virtues of the mean. That is, it is possible to
have too much and too little of a particular virtue.
Flourishing life or well-being or the Good life; the reason Aristotle believes we
should be ‘good.’
Practical wisdom; prudence. Aristotle’s central virtue which determines what
virtue/ how much of the virtue is needed in any particular situation.
Ultimate goal or aim; Aristotle also calls this the Final Cause. For Aristotle, all beings
have a telos connected to their nature.
War is always (morally) wrong. Can be a deontological commitment to against killing or a positive commitment to non-violence.
In war, we should do whatever is necessary to achieve victory. No “war-crimes.”
Consequentialist concerns, cost-benefit analysis.
Just reasons to go to war.
Include: Just cause, legitimate authority, proportionality, last resort, right intentions
Just actions in war.
Include: Proportionality, Discrimination, and prohibition of intrinsically evil means
Excellent moral examples
Virtue of benevolence or goodness
Rituals or the correct moral actions.
For Confucius, these are the five basic relationships a person has: Ruler/Subject,
Father/Son, older sibling/younger sibling, Husband/Wife, and Friend/Friend. Each
individual in the relationship (e.g., The Father) has particular virtues that their role in the
relationship demands
This theory seeks to heal wounds caused by crime. It says that we punish people so that they take responsibility and make amends for their actions. Goal is to restore broken trust in the community.