Urban Indigenous Identity and Governance Flashcards

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Vocabulary flashcards covering the social, economic, cultural, and legal aspects of urban Indigenous identities, institutions, and systemic challenges in Canada.

Last updated 1:30 AM on 6/16/26
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25 Terms

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Stuart Hall's Concept of Identity

Identity is not fixed or permanent; it is rooted in the past and shared history but is continuously recreated and evolves as people respond to new circumstances.

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Indigenous Homelessness (Jesse Thistle)

Understood as landlessness, representing a consequence of colonial dispossession and displacement from land, culture, language, family, community, and identity.

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Status Blindness

A service delivery model practiced by urban organizations where programs and services are provided to all Indigenous people regardless of their legal classification or status.

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Personal Prejudice

Individual discriminatory behavior based on personal bias rather than systemic structures.

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Institutional Racism

Discrimination that is built into societal structures and institutions such as the courts, policing, healthcare, education, and legislation.

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Unconscious Racism

Occurs when individuals unknowingly repeat stereotypes or discriminatory practices developed through common social, educational, and institutional narratives.

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Starlight Tours

A practice where police officers transport Indigenous men to city limits, remove their shoes and jackets, and force them to walk home in the middle of winter.

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Neil Stonechild (1990)

A young man found frozen outside Saskatoon after being in police custody, whose case exposed systemic racism in policing and led to public inquiries.

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Pamela George (1995)

A Saulteaux woman murdered in Regina whose killers were convicted of manslaughter rather than murder, illustrating how racism and sexism devalue Indigenous women's lives.

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Native Hubs (Renya Ramirez)

A concept describing cities as central points that link distant communities through migration, kinship, and organizing.

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Engines of Indigenous Cultural Power (Chris Andersen)

A perspective arguing that cities are spaces where Indigenous peoples can strengthen culture, engage in activism, and revitalize identity rather than lose it.

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Friendship Centres

Institutions that began in 19511951 to provide cultural programming, employment assistance, housing support, and community gathering spaces for urban Indigenous populations.

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National Association of Friendship Centres (NAFC)

An organization established in 19721972 to provide national representation for Friendship Centres across Canada.

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Circular Migration

The patterns of Indigenous people regularly moving between cities, reserves, and home communities for reasons such as family, ceremonies, or employment.

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Governance

The social structures that determine how decisions are made, who has authority, and how individuals are represented within societal decision-making processes.

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Royal Commission on Aboriginal Peoples (RCAP)

A commission that in 19961996 proposed solutions for urban Indigenous governance, including institutional reform and models of self-government.

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Urban Reserves

Reserve lands located within or beside city boundaries that support business development, employment, and Indigenous self-determination.

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Additions to Reserves Policy

A federal policy developed in 19871987 and consolidated in 19911991 intended to fulfill legal obligations and negotiated land settlements.

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Treaty Land Entitlement (TLE)

A process in Western Canada acknowledging that historical land allocation agreements under treaties were not always honored, allowing First Nations to purchase land for reserve status.

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Neechi Commons

An Indigenous-owned cooperative business in Winnipeg that demonstrates how economic success and cultural revitalization can occur together in urban spaces.

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Idle No More

A major social movement and flashpoint for Indigenous activism that arose from objections to proposed legislation encroaching on sovereignty.

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8th Fire

A First Nations prophecy suggesting a time for all people to come together to build a new relationship to avoid social consequences.

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Sixties Scoop

The period from the 1960s1960\text{s} to the 1980s1980\text{s} when thousands of Indigenous children were taken and adopted into white families, often losing their cultural identity.

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Tungasuvvingat Inuit

An urban-based organization that provides healthcare, education, and cultural support to Inuit moving to southern cities like Ottawa.

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Miss Chief Eagle Testickle

The flamboyant alter ego of Cree artist Kent Monkman used to reverse the gaze on European colonizers and address colonized sexuality.