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Ethics
The study of what is right and wrong; rules or principles for what’s considered moral
Ethical Dilemma
Situations where the question of right and wrong becomes critical, often involving complex factors and not allowing all options to be chosen simultaneously
Moral Compass
Framework that individuals use to guide decision-making
Has multiple influences including but not limited to: religion, citizenship duties, institution, profession, family/friends
Ethical Theories
Deontological Ethics
Consequentialist Ethics
Care-based Ethics
Deontological Ethics
Focuses on duty or responsibility rather than the consequences
Also known as duty-based ethics
Consequentialist Ethics
Decision-making guided by the potential consequences of actions
Care-based Ethics
Focuses on care and nurturing others in decision-making
Distinguishing Law, Morality, and Ethics
Although they are sometimes used interchangeably, Law, Morality, and Ethics have distinct differences
Law
Formal rules governing behaviour as society members; Upheld by state and court systems
Specifies ‘must do’ and ‘must not do’
Narrower focus than morality or ethics; can be just or unjust and subject to ethical assessment
Silent on many matters where morality and ethics have much to say (e.g. a racist joke)
Morality
Informal framework of values, principles, beliefs, customs, ways of living; Not usually enforced by state but subject to social pressures to conform
Often inherited from family, community, or culture
e.g. Christianity, Stoicism, Buddhism
Can be applied habitually w/o conscious thought
Risk: Living an “unexamined life” (Socrates) by accepting ready-made answers w/o reflection
Ethics
Branch of philosophy that asks “What should I do?”
Process of reflection where decisions are shaped by values, principles, and purpose, rather than unthinking habits or social conventions
Ethical decisions are based on conscious reflection, giving effect to values, principles, and purpose in pursuit of a proper goal
Requires thinking about issues the law can’t or doesn’t address; puts moral systems under scrutiny
Ideally, ethical beliefs shape laws and moral systems, leading to their evolution
Provides a toolkit for questions of good and right
Power
The possession of authority/control over others. Includes:
Ability to express needs, wants, feelings
Ability to be free from exploitation, marginalization, cultural imperialism
Ability to define the context and structure within which people operate
Power and Ethics
If not guided by ethical obligation, power can cause oppression, illness, injury
Unnecessary power can be an enabling factor for exclusion
Five Faces of Oppression (Young)
Iris Marion Young’s framework describing different forms of oppression in society (can be overlapping)
Violence
Exploitation
Marginalization
Powerlessness
Cultural Imperialism
Violence
Using force to oppress others
Example: hate crimes, racist attacks, intimidation.
Exploitation
Using cheap labour for profit without adequate compensation (often impacts racialized people or recent migrants)
Example: migrant workers being underpaid while companies profit heavily
Marginalization
Exclusion from participation or confining groups to lower social standing based on race, gender, class (often a structural issue)
Example: barriers that make it harder for disabled people or racialized communities to access jobs or education
Powerlessness
Inhibition to develop capacity due to lack of access to power, limiting self-determination
Example: workers with no say in workplace policies or communities lacking political representation
Cultural Imperialism
The dominant culture (often of the ruling class) sets norms and imposes them on all others, disregarding different traditions
Example: schools or media presenting mainly one cultural perspective as universal
Social Justice Approach in Ethics
To transform ethical decision-making to accommodate, cultural differences, acknowledge existing oppression, remove barriers of exclusion, and ensure everyone’s stories are accounted for
Principilism
A branch of deotonlogical ethics often used in biomedical ethics
Based on 4 principles
Principilism Principles
Autonomy
Beneficence
Non-maleficence
Social Justice
Autonomy
Respect for the voluntary decision-making capacities of autonomous, rational, and competent persons, without coercion (In Western culture, it often focuses on the individual’s right to decide)
Beneficence
Ensuring the provision of maximal benefits to clients or associated people
Non-maleficence
The duty not to intentionally hurt or injure a patient
Social Justice
Fair distribution of beneficiaries (like making sure resources, medicine, or organs are handed out fairly to everyone)
Critiques of Principalism
Imperialist
Cultural Assumptions
Inadequate
Imperialist
Principilism rooted in Western (specifically Greek) philosophy
Cultural Assumptions
Fails to account for cultural differences (e.g. individual autonomy in the West vs. collective family decision-making in some Asian cultures)
Inadequate
Struggles to account for non-autonomous or conflicting principles
Other Issues with Traditional Biomedical Ethics
Individual Focus
Autonomy Overemphasis
Social Justice Undervalued
Medical Professionalism
Implicit Bias
Individual Focus
Overemphasis on individual patients and their healthcare rather than broader socio-cultural issues impacting health outcomes
Autonomy Overemphasis
Patients may lack adequate resources or knowledge for truly informed decision-making
Social Justice Undervalued
Historical marginalization and inequities persist for different groups despite healthcare reforms
Medical Professionalism
HCPs may make decisions for patients, assuming lack of intelligence or education
Implicit Bias
Inherent biases and power imbalances based on intersectional categories lead to inequities in care and outcomes
Intersectionality
Indicates multiple indicators of oppression based on different demographic or social categories
Intersectionality Visualization
Can be visualized as a “wheel” where
Center represents people with privileges and proximity to power (e.g. white, cisgender, men)
Progressing towards the outside of the circle represents marginalized groups (e.g. dark skin colour, transgender, intersex/non-binary individuals)
Reimagined Ethics and Power in Kinesiology (Joseph and Krieger)
This framework expands upon biomedical ethics by adding two key components
Vulnerability
Context/Relationship
Vulnerability
Recognizes susceptibility of individuals (patients, practitioners, researchers) due to factors like lack of resources, intellectual foundation, or the experience of marginalization
Context/Relationship
Emphasizes cultural understanding and positions the healthcare system as a “broker,” valuing the broader socio-cultural bakcground
Reimagined Ethics and Power Effects
Shift in weight
Transformation
Focus
Shift in Weight
Social justice is given most dominant weight, differing from traditional principles where all four principles are equally weighted
Transformation
Moves from deontological and utility-based ethics towards care-centric ethical solutions
Focus
Ensuring the well-being of patients prioritizing a “patient-first” or “client-first” perspective that considers broader socio-cultural issues from the client’s background
Ethical Practices
EP = Theoretical/Intellectual Understanding + Informed Action
Key Strategies:
Familiarize yourself w/ different cultures to be more culturally sensitive
Make alliances with marginalized groups
Be open to adapting innovation, learning about new cultures and their health understandings/treatment
Seek additional supervision when needed
Cultural Sensitivity
Guiding questions for culturally safe and appropriate healthcare:
What practices are culturally safe and appropriate for individuals?
How do power differentials affect decision-making processes?
How can autonomy and self-determination be promoted while ensuring safety and well-being?
How can collaboration with individuals and communities be fostered to respect and incorporate diverse cultural values and beliefs?