Helping behaviour studies

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Last updated 5:33 PM on 3/29/26
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15 Terms

1
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Rushton and Teachman (1978)

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2
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Bryan and Test (1967)

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3
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Hornstein (1970)

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4
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Batson et al (1981)

  • participants saw a confederate receive ‘electric shocks’

  • asked if they woul take the place of the person in next trial

<ul><li><p>participants saw a confederate receive ‘electric shocks’</p></li><li><p>asked if they woul take the place of the person in next trial</p></li></ul><p></p>
5
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Krebbs 1975

Kellys study - look at it

6
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Cialdini et al (1987)

Model = person observes suffering victim then feels negative emotion (sadness) and so helps to alleviate their own sadness (unless alleviated in other way)

<p>Model = person observes suffering victim then feels negative emotion (sadness) and so helps to alleviate their own sadness (unless alleviated in other way)</p>
7
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Fisher et al (2011)

  • meta analysis finding robust results for bystander effect

  • especially when nondangerous situations

8
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Latane and Darley (1968)

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Piliavin, Rodin and Piliavin (1969)

  • Researchers staged an emergency on a subway train.

  • A man would collapse in front of passengers.

  • They varied the type of victim, including:

    • A “cane” condition (looked ill, respectable- like a normal commuter)

    • A “drunk” condition (appeared disheveled, smelling of alcohol- closer to a stereotypical “homeless” or stigmatized person)

10
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Levine et al (2005)

  • study of ‘football clubs and their fans’

    • study 1 = social identity as ManU supporter made salient

    • study 2 = inclusive identity as gootball fan made salient

  • participants asked to walk to another building

  • saw a jogger trip and fall, cluthing ankle in apparent pain

  • reponses to incident recorded by concealed observers

<ul><li><p>study of ‘football clubs and their fans’</p><ul><li><p>study 1 = social identity as ManU supporter made salient</p></li><li><p>study 2 = inclusive identity as gootball fan made salient</p></li></ul></li><li><p>participants asked to walk to another building</p></li><li><p>saw a jogger trip and fall, cluthing ankle in apparent pain</p></li><li><p>reponses to incident recorded by concealed observers</p></li></ul><p></p>
11
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Pagini et al (2025)

  • Lady pregnant - give seat or not

  • Presence of batman increases prosocial behaviour

    • 67% vs 37%

  • 68 batman and 70 control

  • 68% of prosocial behaviour woman

    • But perhaps just reflects the composition of train

  • Asked why helped?

    • 43% didn't see batman

    • But others could also be - surprising event meant more alert so more noticed her

  • These findings suggest that unexpected events can promote prosociality, even without conscious awareness, with implications for encouraging kindness in public settings

12
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Bateson et al (2006)

  • Honesty box for coffee in kitchen

  • People paid nearly three times as much for their drinks when eyes were displayed rather than a control image

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Fathi et al (2014)

  • Used pictures of watching eyes (NB is this actually being watched, or diff interpretation?)

  • Eye images did not make people conform more closely to the apparent norm overall.

  • For an apparent norm of small donations, eye images made many participants more generous than the norm.

  • For an apparent norm of large donations, there was an excess of participants giving zero in the no-eyes treatment, which was abolished in the eyes treatment.

  • Our results can be explained by a combination of watching eyes increasing prosocial motivation and reluctance to leave a donation visibly less generous than the norm

  • suggests is to do with pro social behaviour

14
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Malhotra (2010)

  • hypothesize that pro-social behavior is linked not to religiosity per se, but rather to the salience of religion and religious norms.

  • Religious individuals are more likely than non-religious individuals to respond to an appeal “for charity” only on days that they visit their place of worship; on other days of the week, religiosity has no effect

  • the result persists after controlling for a host of factors that may influence bidding, but disappears when the appeal “for charity” is replaced by an appeal to bid for other (i.e., competitive) reasons

  • On Sundays, appeals to charity were over 300% more effective on religious individuals compared to non-religious individuals; on other days of the week (taken together), religious and non-religious individuals responded to such appeals almost identically

15
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Kim, Kim, Kim (2025)

  • Recent studies have found that individuals with intrinsic prosocial tendencies are non-responsive to social observation in various prosocial decision tasks.

  • This study aimed to investigate whether individuals with intrinsic prosocial tendencies also exhibit a lack of change in their cognitive ability under social observation.

  • We used the Prosocial Reinforcement Learning Task (PRLT) to assess the interaction effect of social observation and intrinsic prosocial tendency on prosocial learning tendency.

  • A total of 102 participants were randomly assigned to either the observation or control group while performing a two-armed bandit task under self- and other-reward conditions, and their behavioral outcomes were analyzed using a reinforcement learning computational model.

  • Under social observation, participants who were previously less prosocial exhibited increased prosocial learning.

  • In contrast, those who were already more prosocial showed no significant changes in prosociality, and demonstrated only a numerical-but statistically non-significant-increase in learning for self.

  • Our findings revealed the differential effects of social observation on modulating one's prosociality and cognitive ability according to individual differences in intrinsic prosocial tendencies.

  • shows that ID matter and a group increase could just be down to the people who were worse initially

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