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Āronga
Maori world view: all living things, land, sea, env are connected to one another
includes wairua & tinana (spiritual & physical), utu (balance, recirprocity), te wa (time), matauranga maori (knowledge), and whakapapa
Te Kore
the void, time of potential
Io
supreme god (autua)
Te Po
the night
Rangi & Papa
earth mother and sky father
Te do Marama
the light, human beings created by Atua
war of the gods
seperation of Rangi & Papa allowed light & knowledge into the world but this was a violation of mana & tapu, seen as the first sin
caused conflict between their children
brought about the first anger, dispute, conflict, utu, and created social hierarchy
Rongo
peace, cultivated foods, kumara
Tane
forest, knowledge
Tangaroa
ocean
Tu
war, mankind
Haumia
wild foods
Tawhiri
winds
early european theory
pacific islanders settled pasifika but the isolation made them degenerate into savages
1st wave of settlement involved dark skinned and unintelligent peoples settling entire pacific
2nd wave included fair skinned, aristocratic, more intelligent people settling and conquering the pacific and pre maori people escaped to Chattam Islands
provided justification for europeans to conquer maori land
orthodox theory
5-7000 years ago: southeast asians migrated to melanesia/micronesia
3500 years ago lapita culture developed, settled further out into polynesia, cultures developing from lapita to polynesia
500BC-1000AD people began to migrate throughout polynesia
1300AD polynesians began to settle in aoteroa
1325AD no evidence of further arrivals
tikanga
1st law of aoteroa
doing the right thing, what & why is right, set of principles and beliefs associated with practices and procedures
includes rituals like powhiri, hui, and funerals
tapu
sacred, prohibited, restricted, set apart
noa
without restriction, common
mana
prestige, authority, control, power
can be inherited, earned, and lost
steps in powhiri
karanga: welcome call, lifting tapu performed by kuia (elder female)
females who bring life, call to life to welcome visitors
whaikorero: speeches
order governed by kawa:
paeke: speakers in concession then returned to house
tautuutu
men, warriors
waiata tautoko: song to lift tapu
koha: gift/offering
hariru: pressing of noses, comnig together, breath of life from Tane’s creation
kai: food
Tangihanga steps