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VP
AJ Ayer
āwe know the meaning of a statement if we know the conditions under which the statement is true or falseā
synthetic statements meaningful if know how to test empirically
analytic statements true by definition (tautology)
supported by Hume
claims about God cannot be verified
saying issue of God not one worthy of serious philosophical discussion
š VP
< strict than VP from Vienna Circle
religious and ethical claims rightly excluded as diff in nature
focus on empiricism, truth not just explored theoretically
not just against religious claims, also non-religious
weak verification
in principle, not practice, not conclusive and definite
ā¹ VP
rules out too much, even historical statements and general claims
Eliz I died a virgin
advancements in science also cannot be verified by sense experience
uses artificial sense, e.g. x-rays
there are statements that canāt be checked but seem meaningful
weak VP rendered some religious statements meaningful
e.g. evidence of design ā designer God
āJesus rose from dead2ā
Keith Ward: If God possible, can verify all sorts of things
VP self-refuting
VP itself not tautology or verifiable
Ayer himself claimed VP āmostly falseā
Hick and eschatological verification
parable of the journey to the celestial city
one of travellers will be proved right at eath
leads to celestial city or road ends
BUT
If road ends, cannot verify
may not be these 2 options
John Wisdom - Gods
neglected garden
invisible garden (no evidence)
1 continues to believe in unseen gardener
POINT: beliefs about God have diff quality, lang has diff purposes
about faith
CA/ Dawkins: faith is a cop out
FP
Antony Flew
explorers in jungle (which has growing flowers and leaves)
believers qualify assertions (lots of buts)
lots of qualifications = end up with description of God that is āvacuousā
ādeath by a thousand qualificationsā
find out what would go against claim
e.g. need to know what world would look like if God didnāt love us if want to claim God is loving
assertive and meaningful statements absent in religious discourse
e.g. if Dan came top of class, rules out state of affairs where Dan got lowest score
FP and erotomania
when stalker convinced that victims love them and will maintain claim against all facts
BUT
can establish facts by interviewing victims
not all religious believers same
many areas of life involve trusting and belief
Flew too quick to speak of āendemic evil of theological utterancesā as if only religious claims involve trust despite conflicting evidence
š FP
reasonable
> straightforward than VP
evil - theodicies
strong critique at religious discourse
science - āGod caused itā
ā¹ FP
qualifications actually have depth and resonance
falsely categorised God
not all believers same
Dorothy Emmet
VP didnāt recognise univocal lang of science cannot be compared to analogical lang of religion
reduces religious statements, loses sense of meaning
Vincent Brummer
misunderstanding
equates scientific lang with theological lang
foolishly condemned anything immeasurable as insignificant
Basil Mitchell
Parable of the Partisan and the Stranger
time of war, partisan and stranger have deep night convo
stranger sometimes helping resistance, sometimes in police uniform, handing over patriots to occupying power
if evidence all one way, wouldnāt be faith
ambiguous behaviour
some situations CANNOT be resolved by empirical evidence
character of God/ stranger sufficient for belief
absence of conclusive evidence not unreasonable
arg that believers recognise evil and suffering seem to falsify belief
donāt count as contradictory evidence
bc committed
diff between ābelieverā and ādetached observerā
RM Hare
Parable of Paranoid Man
lunatic convinced all dons want to murder him
lots of evidence for lunatic to confirm paranoia
about perspectives/ bliks / filters
religious statements =/= assertions of facts but expression of particular blik
blik = profound and life-altering attitude
=/= verifiable or falsifiable, but still important
radical, non-cog
ā¹ bliks
some bliks better than others
not flattering analogue to religious belief
Wittgenstein
Language Games
non cog
anti-realist
Peter Vardy Puzzle of God on anti-realist believer
RL tells us something about human condition
Fr Gareth Moore: God exists true bc has use and purpose within form of life within believing community
āform of lifeā = āLebensformā
diff language games = diff rules
lang = tool
e.g. famous duck-rabbit illustration
diff āworld picā
sui generis = of its own kind
Wittgenstein fideism: religion will never be in same lang game as empiricism
non engagement
DZ Phillips:
āGod is loveā =/= description of actual existent being, but way of showing how word āGodā can be used
š W
recognises that religious and scientific statements = 2 diff categories
meaning not fixed
recognises that we just have to accept some beliefs are groundless
ābrute factā Bertrand Russell
ā¹ W
trivialising religious talk
believers donāt see as 1 game, see as THE truth
John Searle: āyou have to be a very recherche sort of religious intellectual to keep praying if you donāt think there is any real God outside the language who is listening to your prayers'ā
some world pics disagreeable e.g. sexism and racism
how to resolve disagreements
lang games = circular: game itself = collectino of words
overanalyses lang
Gellner: ātakes perfectly working clock and then wonders why it doesnāt workā
prevents discussion
Kai Neilson
full understanding of tribeās culture doesnāt require full immersion in it
can still judge if unfounded, incoherent or contradictory
justifies any language game e.g. where withces and fairies exist
doesnāt question ācoherence of conceptsā
Aquinas vs Wittgenstein
Aquinas
analogy
non-literal but cognitive
> popular among religious believers
practical level, offers some insight into NoG without reducing God to human level
diff context: 13th Cent, committed C priest and leader
addressed mainly other C
CA/
whether assertions as truth-claims can be regarded as meaningful if person making claim cannot produce evidence to support/ against (Ayer + Flew)
Aquinas vs Wittgenstein
Wittgenstein
non-cognitive
diff context
20thCent, Jewish background, agnostic philosopher
CA/ goes too far for some C, weakens some key elements of C
e.g. āJ rose from the deadā
doesnāt resolve big q of whether there is God
cannot be known
religious believers argue rev. from God does give us facts to be known
even if with faith rather than empirical evidence