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Gettysburg: self-sacrifice and renewal in the service of the ideals of equality and liberty (a "new birth of freedom.")
Second Inaugural: adds moral depth, suggesting that the war and its aftermath should not be seen in terms of mere human political purposes, but that the moment requires Americans to exhibit the divine virtues of charity and reconciliation.
It is most similar in message to President Nelson's talk, Peacemakers Needed.
It strengthened the federal government, making the United States a single nation rather than a loose union of states.
It resolved the conflict over federalism in a way that favored more federal control. For example, the 14th Amendment allowed the federal government to overturn state laws that violated the Bill of Rights for the first time.
Positively: they improved labor laws, safety standards, and public health.
Negatively: they promoted discriminatory policies based on eugenics and racial hierarchy.
True freedom means having the chance to reach our potential. We can only achieve this freedom by following moral laws.
Since we don't always see the full impact of our choices, God gives us commandments to help us keep our freedom. Such obedience protects us from incomprehensible threats to our freedom, such as the poison that killed Dandy.
Both argue that true freedom is not simply the absence of restraint. They emphasize the need for external forces to help navigate potential obstacles to opportunity.
McPherson: the community and government can help overcome obstacles to opportunity.
President Faust: God is the chief external source of that help, through commandments, prophets, and personal revelation.
Self-interested people will attempt to be free riders and use the good without paying, since it is non-excludable(you can’t keep them from using it) and non-rival(others using it doesn’t inhibit your use).
No one has an incentive to provide the good since they can't reliably charge others to use it. It is hard to reliably co-operate and split the costs since there is a strong incentive to defect.
(1) politics would corrupt women,
(2) that women would vote like their husbands,
(3) that voting would double the vote without changing results,
(4) that it would diminish respect for women,
(5) that women did not want the vote, and
(6) that the "best" women would not vote.
This is a specific vision of positive liberty — a definition of certain economic safeguards needed to secure "freedom to act" for many people. It is coupled with a call for the government to undertake programs to provide those safeguards in the name of positive liberty, or opportunity.
What is positive liberty?
Freedom To: focuses on self-mastery and the capacity to act, means having the means to act (education, healthcare, financial security), often requires government action to provide these opportunities.
"Economic" zoning (single-family housing only),
placing polluting industries near Black neighborhoods,
and encouraging banks and the FHA to deny loans to Black families in certain geographical areas.
White moderates. The moderate prefers order over justice and delays progress by urging patience rather than supporting change. King views this as more harmful than open opposition.
Just laws bind both minorities and majorities to follow them and, in return, offer protection to all, but unjust laws only bind minorities without protecting them.
King argues that nonviolent direct action creates constructive tension that forces communities to confront injustice when negotiation fails. It makes the invisible visible.
Strong partisan loyalty causes Americans to interpret information through the lens of their political identity.
Instead of evaluating evidence objectively, people accept facts that support their side and reject information from the opposing party.
Group identity, not evidence, shapes their perception of reality.
Many citizens and leaders now see politics as a zero-sum competition where winning for one's party matters more than achieving effective policy.
This undermines government's true purpose — to serve the common good — and turns policymaking into a contest for power rather than a tool for prosperity.
In a tribal political culture, citizens view members of the other party as enemies rather than fellow Americans. This destroys trust and makes compromise appear like betrayal.
Cooperation — essential for democratic problem-solving — is replaced by hostility and gridlock, weakening the democratic process itself.
In public-goods and ultimatum games, many participants chose fairness and punished free-riders even at personal cost, proving that other-regarding behavior is innate and cooperation is possible even against strict self-interest.
Saints consistently act selflessly,
moralists cooperate and punish selfishness,
and knaves act only for themselves.
These groups show that most humans are capable of moral cooperation, not just greed, and that there are multiple relevant motivations.
Mason describes tribal conflict eroding trust;
Turchin's emphasis on cooperation and moral norms offers a solution — rebuilding shared identity and empathy.
The Constitution of Knowledge is a shared system of rules and institutions that determine what counts as fact.
Like the U.S. Constitution organizes checks and balances on political power, the constitution of knowledge organizes truth-seeking by balancing free inquiry with accountability (peer review, evidence, testing).
"Flooding the zone" means releasing so much misleading or outrageous information that people give up trying to discern truth.
It destroys trust in any given set of propositions and even in the idea that shared knowledge is possible.
Rauch warns that when everyone loses a shared understanding of reality, those in power can manipulate facts to benefit themselves.
A common set of facts is one of the most inclusive elements of society.
When knowledge becomes fragmented, we end up with more harmful economic and political systems.
Patriotism is rooted in moral values and the desire for the welfare of one's community.
Nationalism is rooted in exclusionary pride and tendentious comparisons with other communities.
He links patriotism to Christlike virtues — humility, empathy, and service — seeing fellow citizens as equals before God.
Patriotism involves love and service guided by conscience, not uncritical obedience. It seeks the nation's good through moral integrity.
Flaws include
debt,
family breakdown,
crime, moral decay,
and selfishness.
He cites Jefferson, Adams, and Washington to show that America's founders believed liberty depends on virtue and that moral citizens are the foundation of democracy.
What is negative liberty?
Freedom From: focuses on the absence of barriers, means being left alone, examples include freedom of speech and property rights, implies limited government.
What is an initiative?
Allowed citizens to petition and place proposed legislation directly on the ballot.
What is a referendum?
Permitted voters to approve or reject laws passed by state legislatures or local governments, giving citizens a direct voice in lawmaking.
What is a recall?
Enabled voters to remove elected officials from office through a petition and vote.
11th Amendment
Limits ability of individuals to sue states in federal court
12th Amendment
Requires separate ballots for President and Vice President in the Electoral College.
16th Amendment
Authorizes federal income tax.
17th Amendment
Establishes direct election of Senators by popular vote.
18th Amendment
Prohibition-bans alcohol
19th Amendment
Women vote!
20th Amendment
Shortened the time between elections and inauguration ("Lame Duck" Amendment).
21st Amendment
Repeals 18th amendment
22nd Amendment
Limits President to 2 terms
23rd Amendment
Grants Washington, D.C. electors in the Electoral College.
24th Amendment
Abolished poll taxes in federal elections.
25th Amendment
Clarifies presidential succession and disability procedures.
26th Amendment
Lowered the voting age to 18.
27th Amendment
Prohibits Congress from giving itself a pay raise until after an election.