Symbolic Language

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Last updated 10:25 PM on 3/17/26
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18 Terms

1
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What does Tillich argue about Religious Language?

Religious Statements are not literally true

  • almost all religious language that attempts to express ideas about God is to be understood symbolically

  • we can only speak about God/religion symbolically

2
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What is a Sign?

e.g. red traffic light to another road sign that points to something

3
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What is a Symbol?

participates in that to which it points

  • a flag does not merely act as a sign; for many people it represents the nation involved

4
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What is a common Christian symbol?

Cross

  • not just these objects or events that represent truthful statements including literal sounding statements (e.g. “God is good”) are to be understood symbolically

5
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What is Tillich saying when he states that: we cannot speak literally of God?

not apart of the empirical world and so can’t be represented by literal language

  • only statements that can be used of God is the ‘Ground of being’ or the ‘Being itself’ - the source of everything

all other statements should be understood symbolically

6
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What is Tillich saying when he states that: symbolic words we ascribe to God cannot be random or invented?

(influenced by Jung) - they may emerge out of a collective unconscious

  • certainty symbols function on an unconscious level as much as a conscious level

7
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What is Tillich saying when he states that: symbols may have a limited life span?

e.g. Hindu symbol of the Swastika - lost its meaning due to Nazi use

  • words we use to describe God may change overtime as some words and pictures become more helpful or unhelpful

8
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What is Tillich saying when he states that: a symbol opens up levels of reality that would otherwise be closed to us?

didn’t unlock ‘hidden depths of our own being’

  • Analogy of Art - like art, symbols enable us to grasp deep truths about the world and about ourselves

9
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What quote does Tillich say?

“Every symbol is double edged. It opens up reality and it opens the soul”

10
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What is Ramsey’s view of models and qualifiers?

(development of Ramsey’s theory)

we may design a model to help us understand something, like religious language is a model to help us understand God

  • also have qualifiers with them; these are words that show us how to use the model or specify under what conditions that model may apply

11
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How is Ramsey’s view of models and qualifiers applied to the phrase ‘Heavenly Father’?

  • the word ‘Father’ is a model that helps us to understand the concept of God

  • the word ‘Heavenly’ is a qualifier; we must not understand God as an earthly father, he is a different kind of father

12
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What are the strengths of Symbolic Language?

  • preserves the transcendence and mystery of God in a way that analogical language does not

  • can be changed with time - ensures that the message remains relevant to its changing cultural context

13
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What is Tillich’s insight of why Symbolic Language is successful?

Symbols are able to communicate deeply in a way that ordinary language cannot

  • accurately reflects our sense that most important things in life are beyond words (ineffable)

14
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How does J.H. Randall criticise Symbolic Language?

Happy to accept that religious language is symbolic, but believes that the symbols are non-cognitive and provide no information about God

15
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How does Alston criticise Symbolic Language?

Objects that religious language must involve facts

  • “there is not point in trying to determine whether the statement is true or false”

16
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How does Hick criticise Symbolic Language?

Philosophical language about God is not symbolic

17
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What is a Christian criticism of Symbolic Language?

Some beliefs in Christianity are taken as facts - reducing statements about these beliefs to ‘symbolicmay not be a true Christian belief

18
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How can Symbolic Language be criticised as vague?

it is unclear how a symbol participates in that to which it points

  • to burn a flag might be seen as an insult, but would it really weaken the nation?

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