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Relatedness
Carsten (1990)
Deliberate move away from Kinship
Encompasses all ways people connect and can include indigenous models without assuming what counts as a significant bond
Substance
Developed by Strathern
How people understand relatedness through shared bodily matter
In Carsten’s Malaysia work eating rice from the same hearth makes someone kin
Shared corporeality
Bodies become similar through everyday practice
Sahlins → Mutuality of Being
Mutuality of being
Sahlins (2011)
Kin live each others life and share a sense of self
They become intrinsic to each others existence
Food sharing/Gift giving are key mechanisms
Sahlins case study
Maori Kinship
When a Māori person says 'I', they invoke their entire kin group past and present. I
ndividual identity is inseparable from collective identity.
How does New kinship link to Schneider’s critique
Schneider welcomed it
It operationalised his critique by foregrounding non-biological relation, unconventional families and indigenous meanings