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Neoptolemus
Son of Achilles
Aka Pyrrhus (because Achilles had called himself Pyrrha, the female version of the name, while disguides as a woman to avoid the Trojan War
In Philoctetes: tasked by Odysseus with tricking Philoctetes into returning to Troy
Represents internal conflict between Nomos (Odysseus' urging him to use trickery) and Physis (his nature and nature of Achilles of honor), ultimately rejects deceit
Philoctetes
Wounded hero who has Heracles’ bow and arrows
He was the only one willing to light the pyre of Heracles
Leading group of men on outward voyage to Troy
Abandoned on Lemnos for 10 years due to snake bite
Ultimately, healed and killed Paris
Herakles
Greatest hero of Greek Myth
Son of Zeus and mortal queen
Deus ex machina at the end of the Play
His death on the pyre ended the suffering caused by his poisoned shirt and allowed his immortal part to ascend to Olympus while his mortal part went down to the underworld
Bow and arrows gifted to Philoctetes
Judgement of Paris
At wedding of Peleus and Thetis
Goddess of strife threw golden apple into wedding, said “for the fairest”
Hera, Athena, and Aphrodite argue over it
Zeus is asked to settle the debate, but passes the duty off to Paris of Troy
Hera offers Power, Athena offers Wisdom, Aphrodite offers Beauty (in the form of Helen)
Paris chooses beauty, but Helen is already married to Menelaus
Suitors oath said that all suitors of Helen would protect the marriage (Helen and Menelaus)
All suitors go to Troy to fight Paris and bring back Helen to Menelaus
The Iliad
One of the epics of the Trojan Cycle
Described the wrath of Achilles, a short episode near the end of the Trojan War
Insulted by Agamemnon stealing his war prize, Achilles withdraws from fighting for a period of time
Homeric
Achilles
Son of Thetis and Peleus
Greatest Greek hero of the Trojan War
Due to his immortal mother, he was invulnerable except for his heel
Killed Hector, the greatest Trojan hero/warrior
his wrath is told in the Iliad
father of Neoptolemus
Logos
“word”
In opposition to Ergos “deed”
Theme present in Philoctetes
actions speak louder than words
Neoptolemus wants his words to be strong and stay true to them
Which do you want to speak louder, your words or your actions?
Follow through on your words
Honesty, nobility, deceit, trickery
Ergon
“deed”
In opposition to Logos “word”
Themes present in Philoctetes
word vs. deed
following up on your word
actions speak louder than words
Nomos
“nurture/civilization”
in opposition to Physis “nature”
Odysseus tries to get Neoptolemus to be deceitful (nurture) even though it goes against his nature of honesty
Philoctetes rejects civilization to some extent, but seeks to return to other parts (such as desiring healing)
Physis
“nature”
in opposition with Nomos (nurture/civilization)
Neoptolemus, like father Achilles, has nature of honesty
Philoctetes outside civilization for 10 years, embraces nature, rejects civilization to some extent
Neoptolemus, acting as therapist, tells Philoctetes he is savage and can no longer accept advice
Artemis
protectress of wild places and wild animals, especially when young
evoked as protectress of women in trouble:
Clytemnestra
Deianira
Electra
Antigone
Associated with virginity
demands sacrifice of Iphigenia
Tantalus
Anatolian King
Tested omniscience of gods by serving them flesh of his son, Pelops
Punished in the underworld
Where we get the word tantalize
Start of the curse on the house of Atreus
Pelops
Son of Tantalus
Fed to the gods, but brought back to life
Father of Atreus, Thyestes, and Chrysippus
curses Atreus and Thyestes for murdering their brother, Chrysippus
Thyestean feast
meal where human flesh is served
Recalling when Atreus, in revenge for Thyestes sleeping with his wife Aerope, served Thyestes the flesh of his sons
Prometheus’ Prophecy
Thetis’ son will be greater than his father
Dangerous to Zeus
Causes Zeus to marry thetis off to mortal Peleus
wedding of Thetis and Peleus leads to the Trojan War
Eris
goddess of strife
not invited to the wedding of Peleus and Thetis
throws a golden apple into the wedding, “for the fairest”
leading to the judgement of Paris and ultimately, the Trojan War
Leda
Spartan Queen
Wife of King Tyndareus
Zeus took the form of the swan to impregnate Leda (who was already pregnant by Tyndareus, her husband)
Gave birth to children fathered by both Zeus and Tyndareus
Castor and Clytemnestra (mortal)
Polydeukes and Helen (at least somewhat immortal)
Therefore, Helen and Clytemnestra are sisters!
Calchas
famous Greek seer
Reveals that Artemis demands sacrifice of Iphigenia for fair winds to Troy
Reveals that Polyxena and Astyanax must die at the end of the Trojan War
Polyxena
Virgin Daughter of King Priam of Troy
Sacrificed at the end of Trojan War to be the bride of Achilles in the underworld
her sacrifice is foretold by Calchas
Virgin sacrifices bookend the Trojan War (Iphigenia and Polyxena)
Nostoi
“returns”
an epic in the Trojan Cycle describing the return home of Greek Heroes and events upon arrival
ends with return of Agamemnon and Menelaus
Oresteia
Tetralogy of Aeschylus
Agamemnon, Choephori, Eumenides, Proteus
Choephori
Aesychlus’ 2nd book in Trilogy
Aka Libation Bearers aka Women at the Graveside
Grieving Electra
Return of Orestes
Murder
Electra
Daughter of Agamemnon
Plots with brother Orestes to avenge their father by killing their mother
Proteus
“first”
shape-shifting sea god
where we get the word protean (able to change easily)
son of Poseidon
will provide prophecy, only if captured
Aeschylus’ Proteus
Satyr play of the Oresteia Tetralogy
Maybe inspired by Odyssey IV
Menelaus trapped in Egypt after fall of Troy
Captures Proteus to learn how to get home
Prophecies
Agamemnon dead
Ajax Oileus dead
Odysseys captive of Calypso
Satyr Play
Joking tragedy or tragedy at play
Involved mythical heroes
Chorus of Satyrs
often bawdy, boisterous
Happy ending
Followed tragedies to provide emotion relief
Aeschylus might have inserted them between tragedies
Took traditional heroic myths and inserted the disruptive chorus, resulting in parody, slapstick humor, and happy endings
Pathei Mathos
Greek for “learning from suffering”
quote from Chorus in Agememnon:
Zeus fixed this truth that learning comes from suffering
the scales of justice weigh out gain to those who’ve learned from pain (after describing sacrifice of Iphigenia)
Diké
Daughter of Zeus and Themis
Justice, fairness, righteousness
Revenge, retaliation, punishment
associated with Erinyes
In the Oresteia
a supernatural entity that strives to restore balance in the world and human relationships
that balance means punishing evil and rewarding virtue
Aegisthus
Son of Thyestes, born to be at rivalry with Agamemnon, son of Atreus
Cousin of Agamemnon
lover of Clytemnestra
Assists Clytemnestra in murder of Agamemnon
Viewed (at least by Chorus) as cowardly, effeminate for having Clytemnestra do the killing
Pylades
Cousin and devoted friend of Orestes
Mostly silent in Choephori until he pushes his hesitating friend to kill Clytemnestra
Nemesis
Greek Goddess of divine retribution, vengeance, and inescapable justice
Often depicted with a torch for shedding light on injustice
Depicted in the Oresteia, holding torch, along with Themis holding sword and scales
Xenia
Sacred hospitality
Often translated as “guest friendship”
Mandated generosity and courtesy between host and guest, even when strangers
Obligation requiring hosts to provide food, baths, gifts to guests who in turn owe respect to host
Zeus Xenia as protector of Xenia
Violated by Paris when he seeks to take the wife of Menelaus (Helen) in the land of Menelaus
Zeus Xenios
Zeus as the protector/enforcer of this obligation of host to provide food, baths, gifts, to guests, where in return guests owe hosts respect
Zeus Xenios sends Agamemnon and Menelaus as plaintiffs to seek justice after Paris violates Xenia
In turn, entire city of Troy burns, men killed, women and children enslaved
Sack of Troy is justified by violation of Xenia by Paris
Chorus approves Sack of Troy for this reason
Erinyes
Aka Eumenides aka Furies
“kindly ones”
Associated with avenging familial blood
Grove of Colonus is sacred to the Eumenides
3 goddesses of vengeance and retribution who punish men for crimes against natural order, especially, homicide, unfilial conduct, offenses against the gods, and perjury
Orestes believed if he did not avenge his fathers blood, he would be punished by the Erinyes
Kommos
formal, lyrical song of lamentation in Greek Tragedy sung jointly by dramatic character and the chorus
Signals moment of extreme distress, grief, or horror
In Choephori, Chorus calls for retribution in the Kommos
Code of Hammurabi
well preserved Babylonian legal code from 1754 BC
Featuring nearly 300 laws inscribed in a 7 foot basalt stele
Contains the earliest written articulation of the principle of retaliation, an eye for an eye
Lex Talonis
“law of retaliation”
Latin legal principle of retributive/reciprocal justice
Suggests that the perpetrator receives a penalty equivalent (not more or less than) the injury inflicted
Gender, Category of Analysis
focus on the socially constructed rules, norms, attitudes and behaviors attributed to men and women in any given society
In 5th century Athens, socially constructed roles were
Male participation in the public sphere through war and politics
Female marginal existence, duties to kin as wives and mothers
Binary/Paired Opposition
Structuralist Theory
the means by which units of language have meaning: each unit is defined in reciprocal determination with another term, as in binary code
Because of human tendency to organize human thought and culture in pairs of opposites
Examples:
Man and woman
Nomos and Physis
Logos and Ergon
Light and dark
White and black
hot and cold
good and evi'l
Many such oppositions imply a hierarchy, such as Man > woman, or Nomos > Physis
Myth can serve as a logical model mediating between opposites (for example, man becoming woman)
Deconstruction
identifying the oppositions working in a text
demonstrating how the text itself undermines the hierarchy implied by the opposition
We can find pleasure in deconstructing misogyny, reclaiming texts for a more enlightened age
Example:
Identify that Orestes is doing the same thing that Clytemnestra did, so if she was crazy and female, so was he!
Pandora
The first woman
Created by the gods to punish men after Prometheus gave them fire
A misogynistic tale like that of Eve
Hesiod: Pandora is the source of all ills, created by gods to punish men
Amphisbaena
“goes both ways”
2 headed, poisonous snake born from the blood of Medusa dripping on Libyan desert as Perseus flew by
Referenced by Rubens
Cassandra refers to Clytemnestra as Amphisbaena
Scylla
Once a beautiful nymph, she was transformed into a sea-snake with dogs’ heads growing out of her loins by Circe
Features in the Odyssey
Cassandra also refers to Clytemnestra as “snapping Scylla, a hellish mother-monster set on war with her own family”
Hydra
Lernaean Hydra
Many headed serpent killed by Herakles
His labors symbollized Nomos > Physis (Civilization/Nurture > Nature)
Echidna
Monstrous she-dragon
Head and breast of woman, tail of serpent
Mother of Monsters (think Percy Jackson)
Sphinx
Cerberus
Chimaera
Hydra
Grandmother of Gorgons
In Orestes’ prayer to Zeus, he refers to Clytemnestra not just as a viper, different than the rest of the family (eagles), but specifically as Echidna
This association implies that Orestes is a monster, as the child of Echida
Kourotrophos
“Child-nurturer”
a figurine showing a woman breast-feeding a baby
Popular in Greece and Egypt from earliest times through CE
Resonates with primary role of women as wives and mothers
Medusa
Gorgon (granddaughter of Echidna)
Known for having snakes for hair, gaze that turned men to stone
Killed by Perseus
Blood from Medusa created the Amphisbaena
In the Choephori, the Chorus encourages Orestes to kill Clytemnestra saying “put Perseus in your heart to shear the Gorgon’s head” comparing Clytemnestra to Medusa
Orestes hesitates when going to kill Clytemnestra, perhaps because he is “petrified” by his mother’s breast, similar to how men are frozen by the eye of Medusa
Orestes sees his Mother’s Furies as Gorgon
Medusa’s sisters pursue Perseus, just like how Clytemnestra’s Furies pursue Orestes