All feminist theories of religion

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Last updated 2:54 PM on 6/1/26
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34 Terms

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Woodhead (2009)

  • Religion ≠ (always) patriarchy, female oppression

    • Not all forms are patriarchal

    • Women can use religion to gain freedom and respect

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Hijab/veil () — Gilliat-Ray (2010)

  • Seen by W. feminists as oppression but by the wearer as liberating

    • Used by young 🇬🇧 to gain parental approval and enter further education and employment

    • Allows wearer to enter public sphere without being called immodest

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Brusco (1995; 2012) — Pentacostalism in 🇨🇴

  • Pentacostal membership is good for 🇨🇴 women

  • Traditional gender role beliefs — men have to respect women

    • Women use bible groups to find support and gain power and influence

      • Then use the trad gender role belief to insist men refrain from macho behaviour

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Rinaldo (2010) — piety mvmts

  • Pentacostalism = piety mvmt

  • Piety mvmt = conservative mvmt that supports trad teachings

  • Women use piety mvmts to find ways for further their own interests

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CRITICISM of Rinaldo (2010)

  • Only W/C rural ones use religion to further their own interests

    • M/C urban women already have the education and income to pursue their goals

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Daly (1973)

  • Women should leave the church and create their own religious groups

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De Beauvoir

Radicial feminist

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De Beauvoir — role of religion

  • Tool of deception

  • Used by men to compensate women for their second-class status

    • Encourages meekness and putting up with suffering to get next-wordly rewards

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De Beauvoir — intended audience of religion

  • Women

    • Therefore women participate more

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El Saadawi

Radical

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El Saadawi — cause of female oppression

  • Patriarchal society and reinterpretation of religious beliefs to benefit men

  • Hijab = oppressive

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CRITICISM of El Saadawi

  • Heavy reliance on personal experience

    • 🇪🇬

    • Underwent FGM at age of 6

    • Was a victim of severe religious violence

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4 CRITICISMS of all perspectives generally

  1. PoMo — religion has no meaning to individuals anymore

  2. Secularisation

  3. Positive psychological functions

  4. Not all men in mainstream religions are patriarchal

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Function of religious beliefs

  • Patriarchal ideology

  • Legitimate female subordination

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4 ways in which women are marginalised in religion

  1. Religious organisations

  2. Places of worship

  3. Sacred texts

  4. Laws and customs

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Religious organisations

  • Dominated by men despite lots of female participation

    • E.g. Orthodox and Catholicism do not allow female priests

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Religious organisations — Armstrong (1993)

  • Lack of female priests shows that women are marginalised in religion

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Religious organisations — Woodhead (2002)

  • Lack of female priests shows ️’s deep unease about female emancipation

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Places of worship — men | women

  • Segregation of men and women

  • Men often occupy central spaces

    • Women might be behind screens

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Places of worship — restrictions on women

  • May not be able to read/preach sacred texts

  • Menstruation/prenancy/childbirth seen as polluting, esp in ☪️

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Places of worship — Holm (2001)

  • Physical separation of men and women and restrictions placed on women show that they are devalued in religion

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Sacred texts

  • Feature male gods

  • Written and interpreted by men

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Sacred texts — presentation of women

  • Contain anti-female stereotypes

    • Mary Magdalene = woman of ‘loose morals’

    • Eve caused humanity’s fall from grace

    • Whore of Babylon was killed

  • Madonna whore complex — women are either seen as deviant or traditional

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Laws and customs — rights

  • Give men more rights than women

    • Divorce

    • Number of spouses

    • Decision-making

    • Dressing

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Laws and customs — cultural norms

  • Religion impacts cultural norms, legitimating and regulating the idea of a trad. domestic and reproductive role

    • FGM

    • Catholic ban on abortion and contraception

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2 ways in which religion is not patriarchal

  1. Women have not always been below men

  2. Religion is not always the direct source of female oppression

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Women not always being below men — Armstrong (1993)

  • Woman-centric aspects of religion found in the ME until 6,000 years ago

    • Earth mother goddesses

    • Fertility cults

    • Female priests

  • 4,000 years ago — change

    • More monotheistic religions

      • Establishment of male omnipotent Gods and prophets (Abraham, Yehovah)

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Religions not always direct source of female oppression — El Saadawi (1980)

  • Actual cause: patriarchal society

    • This then influences and reshapes the interpretation of existing religious beliefs

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CRITICISMS: liberal protestant orgs

  • Quakers and Unitarians are commited to equality

  • CofE has had female priests since 1994 and bishops since 2015 (breaking the stained glass ceiling)

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Proportion of CofE and Unitarian priests/ministers that are women

1/3

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3 ways religious scriptures and teachings support patriarchy

  1. Present men as the ultimate authority

  2. Present women as subordinate and responsible for sin

  3. Encourge acceptance of traditional gender roles

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1 way religious leadership supports patriarchy

  1. Restricted to men so prevents women from having power/status authority — Armstrong’s stained glass ceiling

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1 way religious organisations support patriarchy

  1. Hierarchical and male dominated, reflect and reinforce wider patriarchal structures

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Important thing about El Sadaawi

  • Sees FGM as religious manifestation of patriarchy

    • I.e. is something horrible done to women in the name of religion