Beowulf's Fight with Grendel Translation and Analysis

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Last updated 2:38 PM on 4/10/26
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195 Terms

1
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Com on wanre niht

In the dark night he came — Verb-first structure emphasizes motion and immediacy; Grendel erupts into the landscape; darkness builds mystery and ambiguity of his nature.

2
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scriðan sceadugenga. Sceotend swæfon

Creeping, the shadow-goer. Warriors slept — “sceadugenga” (shadow-walker) suggests elusiveness; double alliteration blurs man/monster boundary; sleep as liminal vulnerability enabling attack.

3
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þa þæt hornreced healdan scoldon

Who ought to defend that horned hall — Highlights mismatch between heroic duty and failure.

4
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ealle buton anum. Þæt wæs yldum cuþ

All but one. It was evident to men — Singular focus on Beowulf; heroic isolation; possible elegiac tone.

5
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þæt hie ne moste, þa Metod nolde

That he was not allowed, if the Maker did not wish — Divine control; Christian framework imposed on pagan world; fate linked to God.

6
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se synscaþa under sceadu bregdan

The demon foe could not lurk in shadows — Emphasis on shadow imagery; textual uncertainty in “synscaþa”; reinforces Grendel’s association with darkness.

7
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Ac he wæccende wraþum on andan

But he, watchful, remained in wrath — Ambiguity over subject; shared emotional states between Beowulf and Grendel blur identities.

8
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bad bolgenmod beadwa geþinges

Awaiting, swollen with rage, the outcome of battle — “bolgenmod” suggests boiling anger; unclear subject; both figures transgress through rage; human emotion not purely monstrous.

9
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Ða com of more under misthleoþum

Then from the moor, under misty slopes — Repetition of “com” shows approach; mist imagery obscures identity; contrasts with stability of Heorot.

10
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Grendel gongan, Godes yrre bær

Grendel came stalking, bearing God’s wrath — Alliteration links Grendel and God; ambiguous relationship; possible descendant of Cain.

11
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Mynte, se manscaða manna cynnes

The ravager intended against mankind — “manscaða” echoes “manna”; suggests intention and thought; anthropomorphism.

12
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sumne besyrwan in sele þam hean

To ensnare someone in that high hall — Focus on targeting individuals within communal space.

13
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Wod under wolcnum

He went under the clouds — Ambiguous imagery; not necessarily divine; continues atmospheric uncertainty.

14
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to þæs þe he winreced goldsele gumena gearwost wisse

Until he clearly saw the wine-hall, the gold hall of men — Variation of hall imagery emphasises community; compounds highlight social bonds Grendel disrupts.

15
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fættum fahne. Ne wæs þæt forma sið

Adorned with gold. It was not the first time — “fahne” may mean stained; contrast between splendour and violence; cyclical attacks.

16
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þæt he Hroþgares ham gesohte

That he sought Hrothgar’s home — Reinforces repeated invasion.

17
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Næfre he on aldordagum, ær ne siþðan

Never before nor after in his life — Temporal extremity; sets up uniqueness of encounter.

18
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heardran hæle healðegnas fand

Found harder fortune or hardier hall-thanes — Grammatical ambiguity; unclear whether misfortune belongs to Grendel or Danes.

19
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Com þa to recede, rinc siðian

Then came to the hall the warrior journeying — “rinc” ambiguous; could apply to Beowulf or Grendel; identity confusion.

20
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dreamum bedæled. Duru sona onarn

Bereft of joy. The door suddenly burst open — Elegiac tone invites sympathy; abrupt violence; contrast between deprivation and action.

21
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fyrbendum fæst, syþðan he hire folmum æthran

Fast in its fire-forged bands, when his hands touched it — Irony: strong craftsmanship fails instantly; verb emphasis highlights Grendel’s power; human skill vs monstrous strength.

22
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Onbræd þa, bealohydig, ða he gebolgen wæs

Bloody-minded, swollen with rage — “bealohydig” (evil-minded); focus on intent and internal rage; moral framing of violence.

23
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recedes muþan. Raþe æfter þon

He opened the hall-mouth. Quickly after — Hall personified as a body (“mouth”); invasion becomes consumption imagery.

24
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on fagne flor feond treddode

The fiend strode across the decorated floor — Contrast between crafted beauty and monstrous intrusion.

25
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eode yrremod. Him of eagum stod ligge gelicost leoht unfæger

Furious, from his eyes shone a horrible flame — “yrremod” links anger to both Beowulf and Grendel; anti-beauty imagery.

26
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Geseah he in recede rinca manige

He saw in the hall many warriors — Shift to observation; emphasis on multitude.

27
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swefan sibbegedriht samod ætgædere

A peaceful troop sleeping together — Heavy alliteration; unity and harmony highlighted before disruption.

28
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magorinca heap. Þa his mod ahlog

A great company of men. Then his mind laughed — Grotesque parody of joy; pleasure derived from destruction.

29
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mynte þæt he gedælde, ær þon dæg cwome

He intended to divide them before day came — Opposition to communal unity; deliberate planning.

30
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atol aglæca anra gehwylces

The terrible creature [intended] each one — “aglæca” used for both hero and monster; ambiguity of term.

31
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lif wið lic. Þa him alumpen wæs

Life from body. Then it befell him — Separation of soul/body; foreshadows death imagery.

32
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wistfylle wen. Ne wæs þæt wyrd þa gen

Hope of a feast. But fate did not allow it — Wyrd intervenes; limits Grendel’s success.

33
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þæt he ma moste manna cynnes

That he might consume more of mankind — Reinforces cannibalistic desire; humanity as prey.

34
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ðicgean ofer þa niht. Þryðswyð beheold

Devour after that night. The mighty one watched — Beowulf introduced as observer; controlled power.

35
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mæg Higelaces, hu se manscaða

The kinsman of Hygelac saw how the ravager — Kinship emphasised; contrast with Grendel’s isolation.

36
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under færgripum gefaran wolde

Would attack with sudden grasp — Hand/grip imagery continues; physical violence foregrounded.

37
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Ne þæt se aglæca yldan þohte

The creature did not intend to delay — Intentionality again; active will.

38
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ac he gefeng hraðe forman siðe

But he seized quickly at first chance — Speed and immediacy; predatory instinct.

39
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slæpendne rinc, slat unwearnum

A sleeping warrior, tore him suddenly — Brutality heightened by vulnerability of victim.

40
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bat banlocan, blod edrum dranc

Bit bone-lock, drank blood from veins — “banlocan” dehumanises body; graphic violence; reduction to flesh.

41
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synsnædum swealh. Sona hæfde

He swallowed sinful gobbets. Soon he had — “syn” suggests both sin and flesh; grotesque consumption; immediacy through “sona.”

42
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unlyfigendes eal gefeormod

Completely devoured the dead man — Total annihilation; “feormod” implies both feeding and disposal of a corpse.

43
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fet 7 folma. Forð near ætstop

Feet and hands. Then he stepped further — Focus on extremities; motif of hands; continuation of action.

44
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nam þa mid handa higeþihtigne

Then he seized with his hands the strong-hearted one — Hand imagery dominates; physicality of violence.

45
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rinc on ræste, ræhte ongean

A warrior at rest, reached toward him — Victim still passive; tension builds.

46
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feond mid folme. He onfeng hraþe

The fiend with his hand seized him quickly — Ambiguity of “he”; unclear subject blurs identities.

47
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inwitþancum 7 wið earm gesæt

With hostile intent sat against his arm — Close bodily contact; almost intimate violence.

48
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Sona þæt onfunde, fyrena hyrde

At once the shepherd of sins discovered — Perverse title; inversion of pastoral imagery; Grendel as anti-shepherd.

49
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þæt he ne mette middangeardes

That he had not met in middle-earth — Builds suspense toward Beowulf’s uniqueness.

50
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eorþan sceatta, on elran men

In any region of earth another man — Delay of revelation; emphasis on rarity.

51
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mundgripe maran. He on mode wearð

A greater handgrip. He became in mind — Beowulf defined by strength; internal shift begins.

52
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forht on ferhðe. No þy ær fram meahte

Afraid in spirit, yet could not escape — Grendel feels fear; humanisation; reversal of power.

53
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Hyge wæs him hinfus, wolde on heolster fleon

His mind eager to flee into darkness — Desire to return to origin; regression to shadows.

54
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secean deofla gedræg. Ne wæs his drohtoð þær

Seek a host of devils; his condition there — Suggests alternative “community”; hellish parallel to hall.

55
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swylce he on ealderdagum ær gemette

Like nothing he had ever experienced before — Marks uniqueness of Beowulf encounter.

56
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Gemunde þa, se goda mæg Higelaces

Then the good kinsman of Hygelac remembered — Shift to Beowulf’s interiority; moral framing.

57
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æfenspræce. Uplang astod

His evening speech; he stood upright — Fulfilment of boast; heroic action.

58
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7 him fæste wiðfeng. Fingras burston

And seized him firmly; fingers burst — Violent struggle; ambiguity over whose fingers.

59
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Eoten wæs utweard, eorl furþur stop

The giant turned outward, the hero stepped forward — Parallel motion; contrast between figures.

60
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Mynte se mæra, hwær he meahte swa

The notorious one intended, if he might — “mæra” ambiguous (famous/notorious); unclear moral alignment.

61
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widre gewindan, 7 on weg þanon

To twist himself free and go away from there — Emphasises Grendel’s desperation to escape; physical struggle foregrounded.

62
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fleon on fenhopu. Wiste his fingra geweald

Flee to the fens. He knew his fingers’ power — Return to origin; awareness of lost strength/control.

63
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on grames grapum, þæt he wæs geocor sið

In the grip of the grim one; that was a sorrowful journey — Beowulf as “grim one”; reversal of roles; suffering now Grendel’s.

64
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þæt se hearmscaþa to Heorute ateah

That the harm-doer came to Heorot — Retrospective framing; inevitability of defeat.

65
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Dryhtsele dynede. Denum eallum wearð

The great hall resounded; to all the Danes — Hall becomes active; communal awareness of conflict.

66
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ceasterbuendum, cenra gehwylcum

To the city-dwellers, every bold man — Expands scope from individuals to community.

67
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eorlum ealuscerwen. Yrre wæron begen

To the warriors, a terrible ale-sharing; both were enraged — Hapax legomenon “ealuscerwen”; ambiguity (terror/deprivation); Beowulf and Grendel paralleled.

68
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reþe renweardas. Reced hlynsode

Fierce hall-guardians; the hall echoed — “renweardas” applied to both figures; ironic mirroring.

69
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Þa wæs wundor micel þæt se winsele

It was a great wonder that the wine-hall — Focus shifts to hall’s endurance; structural heroism.

70
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wiðhæfde heaþodeorum, þæt he on hrusan ne feol

Withstood the battle-beasts and did not fall — Beowulf and Grendel grouped grammatically; hall resists both.

71
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fæger foldbold. Ac he þæs fæste wæs

The fair building; but it was firmly fixed — Reinforces stability of human craft.

72
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innan 7 utan irenbendum

Inside and out with iron bands — Emphasis on construction; defensive strength.

73
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searoþoncum besmiþod. Þær fram sylle abeag

Forged with skill; from the floor there flew — Human craftsmanship highlighted before destruction.

74
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medubenc monig, mine gefræge

Many mead-benches, as I have heard — Narrator intrusion; oral tradition emphasised.

75
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golde geregnad, þær þa graman wunnon

Gold-adorned, where the grim ones fought — Contrast between wealth and violence.

76
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Þæs ne wendon ær, witan Scyldinga

The wise men of the Scyldings had not expected — Human misjudgment; underestimation of conflict.

77
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þæt hit a mid gemete manna ænig

That any man by ordinary means — Limits of human capability.

78
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betlic 7 banfag tobrecan meahte

That the splendid, bone-adorned hall could be broken — “banfag” ambiguity (decorated with bone/violence aftermath); hall as both beautiful and fragile.

79
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listum tolucan, nymþe liges fæþm

Broken by skill unless fire’s embrace — Only fire (ultimate force) can destroy it; elevates hall’s resilience.

80
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swulge on swaþule. Sweg up astag

Unless fire should swallow it in flame. The noise rose up — Fire as ultimate destructive force; sound imagery intensifies chaos.

81
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niwe geneahhe: Norð-Denum stod

Anew and strong; for the North-Danes there stood — Sudden shift to collective experience; rebuilding tension.

82
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atelic egesa, anra gehwylcum

A terrible terror for each one — Repetition emphasises shared fear across the community.

83
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þara þe of wealle wop gehyrdon

Of those who heard weeping from the wall — Sound imagery; distance yet connection; communal witnessing.

84
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gryreleoð galan Godes andsacan

The adversary of God sang a terror-song — Grendel’s cries become song; twisted parody of heroic poetry.

85
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sigeleasne sang, sar wanigean

A song without victory, lamenting pain — Inversion of victory song; Grendel as defeated figure.

86
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helle hæfton. Heold hine fæste

The captive of hell; he held him fast — Ambiguity of subject; Hell vs Beowulf as captor.

87
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se þe manna wæs mægene strengest

He who was strongest of men — Beowulf defined through superlative strength.

88
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on þæm dæge þysses lifes

In those days of his life — Temporal framing; heroic peak moment.

89
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Nolde, eorla hleo, ænige þinga

The protector of men would not for anything — Beowulf as guardian figure; heroic refusal.

90
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þone cwealmcuman cwicne forlætan

Let the murderous intruder escape alive — “cwealmcuman” (death-bringer/guest); inversion of hospitality.

91
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ne his lifdagas leoda ænigum

He did not consider his life useful to anyone — Devaluation of Grendel’s life; moral judgement.

92
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nytte tealde. Þær genehost brægd

Of any use. Then many drew — Transition to group action; warriors intervene.

93
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eorl Beowulfes, ealde lafe

Beowulf’s men drew old heirloom swords — Emphasis on lineage; tradition and inheritance.

94
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wolde freadrihtnes feorh ealgian

Wanted to defend their lord’s life — Loyalty and duty foregrounded.

95
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mæres þeodnes, ðær hie meahton swa

Their great prince however they could — Communal effort; devotion.

96
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Hie þæt ne wiston, þa hie gewin drugon

They did not know as they fought — Dramatic irony; narrator intervention.

97
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heardhicgende hildemecgas

Bold-minded warriors — Alliteration; heroic mindset.

98
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7 on healfa gehwone heawan þohton

And intended to strike from all sides — Coordinated attack; collective violence.

99
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sawle secan: þone synscaðan

To seek his soul, that sinner — Spiritual dimension of combat; desire to destroy essence.

100
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ænig ofer eorþan, irenna cyst

No blade on earth, not even the best iron — Emphasises futility of weapons; limits of human technology.