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fetal origins
human growth & development; what happens to the fetus during gestation
quantitative
measured
qualitative
change in organization or structure
critical periods (sensitive periods, all or nothing periods)
human growth & development; where a behavior or developmental process, for example language or types of visual acuity, can be acquired; or it is nearly impossible to develop at a later time of life
Erikson’s psychosocial stage 1 (birth-1.5 years)
trust versus mistrust
Erikson’s psychosocial stage 2 (1.5-3 years)
autonomy versus shame and doubt
Erikson’s psychosocial stage 3 (3-6 years)
initiative versus guilt
Erikson’s psychosocial stage 4 (6-11 years)
industry versus inferiority
Erikson’s psychosocial stage 5 (12-18 years)
identity versus role confusion
Erikson’s psychosocial stage 6 (18-35 years)
intimacy versus isolation
Erikson’s psychosocial stage 7 (35-60 years)
generativity versus stagnation
Erikson’s psychosocial stage 8 (65+ years)
integrity versus despair
Piaget’s cognitive development stage 1 (birth-2 years)
sensorimotor
Piaget’s cognitive development stage 2 (2-7 years)
preoperational
Piaget’s cognitive development stage 3 (7-12 years)
concrete operations
Piaget’s cognitive development stage 4 (11/12-16 years)
formal operations
schema
Piaget’s theory of cognitive development; patterns of thought and behavior
adaptation
Piaget’s theory of cognitive development; occurs qualitatively when the individual fits information into existing ideas (assimilation) and modifies cognitive schemata to incorporate new information (accommodation)
centration
Piaget’s theory of cognitive development; the act of focusing on one aspect of something. It is a key factor in the preoperational stage
abstract scientific thinking
Piaget’s theory of cognitive development; takes place in the formal operations stage
Kohlberg’s moral development level 1
preconventional level - governed by consequences
Kohlberg’s moral development level 2
conventional level - a desire to confirm to socially acceptable rules
Kohlberg’s moral development level 3
postconventional - self-accepted moral principles guide behavior
Keagan’s constructive developmental model
emphasizes the impact of interpersonal interaction and our perception of reality
Carol Gilligan’s theory of moral development for women
the 1982 book In a Different Voice, illuminated the fact that Kohlberg’s research was conducted on males. Women have a sense of caring and compassion
Daniel Levinson’s four major eras/transitions theory
the 1978 book The Seasons of a Man’s Life, depicted the changes in men’s lives throughout the life span. The key areas include: childhood & adolescence, early adulthood, middle adulthood, and later adulthood
Vygotsky
proposed that cognitive development is not the result of innate factors, but is produced by activities that take place in one’s culture
zone of proximal development (ZPD)
Vygotsky; refers to the difference in the child’s ability to solve problems on his own and his capacity to solve them with some help from others
dualism
Perry’s three-stage theory of Intellectual and Ethical Development in Adults/College Students; in which students view the truth as either right or wrong
relativism
Perry’s three-stage theory of Intellectual and Ethical Development in Adults/College Students; the notion that a perfect answer may not exist. There is a desire to know various opinions
commitment to relativism
Perry’s three-stage theory of Intellectual and Ethical Development in Adults/College Students; in this final stage, the individual is willing to change his or her opinion base don novel facts and new points of view
Fowler’s prestage plus six-stage theory of faith and spiritual development
conducted 350 structured interviews and drew on the work of Piaget, Kohlberg, and Erikson
Fowler’s prestage plus six-stage theory of faith and spiritual development Stage 0
undifferentiated (primal) faith - infancy, birth-4 years
Fowler’s prestage plus six-stage theory of faith and spiritual development Stage 1
intuitive-projective faith - 2-7 years
Fowler’s prestage plus six-stage theory of faith and spiritual development Stage 2
mythic-literal faith - childhood and beyond
Fowler’s prestage plus six-stage theory of faith and spiritual development Stage 3
synthetic-conventional faith - adolescence and beyond
Fowler’s prestage plus six-stage theory of faith and spiritual development Stage 4
individuative-reflective faith - young adulthood and beyond
Fowler’s prestage plus six-stage theory of faith and spiritual development Stage 5
conjunctive faith - mid-30s and beyond
Fowler’s prestage plus six-stage theory of faith and spiritual development Stage 6
universalizing faith - midlife and beyond
authoritative
Baumrind’s typology of parenting styles; high expectations for the child, but is warm and nurturing. The child is given an explanation of the rules. Generally produces a child who is happy, does well in school, has good emotional regulation, and fine social skills
authoritarian
Baumrind’s typology of parenting styles; characterized by bossy parenting which champions “follow my orders” with no explanation. Punishment and verbal insults are used liberally. Can produce anxious, withdrawn children who are likely to engage in antisocial behavior including alcohol and drug abuse, stealing, and gang activities
permissive passive indulgent
Baumrind’s typology of parenting styles; parent has a low level of control and is easily manipulated. Rarely says “no” to a child and is nonpunitive. Very affectionate and wishes to please the child like a friend. Child can display a lack of social skills, boundaries, and can be extremely demanding. Children often use drugs and alcohol
culture
habits, customs, art, religion, science, and the political behavior of a given group of people during a given period of time
dynamic
each culture changing or evolving at its own rate
macroculture
the dominant or major culture in a country
microculture
the smaller culture in a country
acculturation
learning the behaviors and expectations of a culture
cultural humility
a way to view cultural competency as an ongoing process and not an end product
universal culture
implies that we are all genetically and biologically similar, “biological sameness”
national culture
can determine our language, political views, and our laws
regional culture
gives us the behavior for a certain region
ecological culture
where factors such as earthquakes, floods, and food supply may influence our behavior
ethnocentrism
a given group sees itself as the standard by which other ethnic groups are measured
emic approach
the counselor helps the client understand his or her own culture
etic approach
the counselor focuses on the similarities in people; treating people as being the same
autoplastic
implies that the counselor helps the client change to cope with his or her environment
alloplastic
occurs when the counselor has the client try to change the environment
paralanguage
implies that the client’s tone of voice, loudness, vocal inflections, and speed of delivery silence, and hesitation must be taken into consideration. It is part of the study of nonverbal communication and is usually considered more accurate than verbal communication
low context communication
plies that there will be a precise explicit verbal explanation and possibly repetition such as summarizing at the end of a class, meeting, or group counseling session
high contrast communication
implicit, relies on nonverbal over verbal, respect for tradition and the past, and is readily understood by others in the culture with a shared frame of reference
androgynous/androgyny
the notion that psychologically health people posses both masculine and feminine characteristics
proxemics
addresses the issue of personal space, also known as spatial relations. A counselor who sits too close, for example, may make the client uncomfortable. Communication and social relations are impacted
means test
determine whether a client is eligible for a social program or benefit such as temporary assistance for needy families (TANF) or food stamps. Income and assets such as bank accounts are often used to make this determination
social comparison theory
popularized by Leon Festinger, simply postulates that we evaluate our behaviors and accomplishments by comparing ourselves to others
cognitive dissonance theory
Festinger’s theory asserting that individuals will change their beliefs to match their behavior when there is a mismatch. This reduces the tension created by the initial inconsistency
Anglo-Conformity theory
asserts that people from other culture would do well to forget about their heritage an try to become like those in the dominant macroculture
conformity
Stage 1 of Atkinson, Morten, and Sue’s Racial/Cultural Identity Development Model; lean toward dominant culture and prefer a counselor from the dominant culture
dissonance
Stage 2 of Atkinson, Morten, and Sue’s Racial/Cultural Identity Development Model; question and confusion, prefer a counselor from a minority group