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Conservatism
A political ideology defined by a desire to conserve through support for tradition, scepticism toward rapid change, and belief in an organic society.
Tradition
Accumulated wisdom of past generations and established institutions or values, believed by conservatives to create social stability and identity.
Human Imperfection
Conservative belief that humans are psychologically, morally and intellectually flawed, making them prone to error and in need of authority and order.
Hierarchy
The natural, unequal ranking of individuals and groups in society, viewed by conservatives as necessary and inevitable.
Authority
Legitimate power that comes ‘from above’ and provides guidance, security and order within society.
Organic Society
The idea that society is a living entity whose members are interdependent; change should therefore be gradual and preservative.
Pragmatism
A flexible, practical approach that judges policies by ‘what works’ rather than by abstract principles.
Empiricism
Preference for experience-based evidence over theoretical schemas; conservatives use it to justify tradition and gradualism.
Scepticism
Conservative caution toward utopian ideas and sweeping political projects due to uncertainty about human reason.
Change to Conserve
Burkean principle that limited, cautious reform is necessary to preserve the core fabric of society.
Original Sin
Theological idea used by conservatives to explain humanity’s moral imperfection and need for strong law and order.
Paternalism
Benign power exercised from above in the interests of the people; ranges from traditional authoritarian forms to One-Nation social obligation.
One-Nation Conservatism
Disraeli-inspired strand advocating social reform and noblesse oblige to prevent society splitting into ‘two nations’.
Noblesse Oblige
Moral duty of the privileged to care for the less fortunate; central to One-Nation conservatism.
Atomism
View (rejected by traditional conservatives) that society consists only of self-interested individuals; embraced by neo-liberals.
Libertarianism
Doctrine emphasising individual liberty and minimal state, particularly in economic affairs; key to the New Right.
Neo-Liberalism
Economic wing of the New Right favouring free markets, deregulation, privatisation and individualism.
Neo-Conservatism
Social wing of the New Right stressing authority, strong law-and-order policies and traditional morality to combat social fragmentation.
New Right
Fusion of neo-liberal economics and neo-conservative social policy developed from the 1970s onward.
Property
Physical goods or wealth owned privately; conservatives link it to security, responsibility and social order.
Property-Owning Democracy
New Right ideal that widespread ownership strengthens resistance to state power and fosters conservative values.
Thrift
Conservative virtue of careful saving and investment, believed to promote security and self-reliance.
Natural Aristocracy
Burke’s idea that talented, responsible elites should rule for the common good within a hierarchical society.
Order
Primary conservative goal of creating a stable, predictable environment even at the expense of some liberty.
Laissez-Faire
Economic principle of minimal state interference in markets, championed by Ayn Rand and neo-liberals.
Objectivism
Ayn Rand’s philosophy advocating rational self-interest and pure capitalist freedom.
Self-Ownership
Nozick’s libertarian concept that individuals own their bodies, talents and labour, limiting state entitlement to them.
Empirical Pragmatism
Oakeshott’s view that politics should be a practical conversation guided by experience, not ideological argument.
‘Democracy of the Dead’
Chesterton’s phrase describing tradition as giving past generations a ‘vote’ in present decisions.
‘Power after Power’
Hobbes’s depiction of innate human drive for continual advantage, justifying strong sovereign authority.
Law and Order (Conservative view)
Criminality stems from individual sinfulness; thus exemplary punishment and firm policing are required to maintain order.
Two Nations
Disraeli’s warning of a gulf between rich and poor that could lead to social unrest.
Tory Democracy
Randolph Churchill’s attempt to broaden Conservative support by combining tradition with popular social reform.
Anti-Permissiveness
Neo-conservative rejection of liberal moral relativism in favour of traditional public morality.
Radical (New Right sense)
Willingness to dismantle collectivist institutions to advance free-market reforms, despite conservatism’s usual caution.
Psychological Imperfection
Human craving for security and familiarity, underpinning conservative support for tradition and patriotism.
Moral Imperfection
Belief that humans are tempted to wrongdoing; necessitates strict laws and moral codes.
Intellectual Imperfection
Limited human reason makes grand ideological designs dangerous; hence conservative distrust of abstract schemes.
Empirical Society
Oakeshott’s notion that society should ‘stay afloat’ by adapting pragmatically rather than steering toward utopias.
Burglary (Conservative view)
Seen as personal violation because property is an extension of identity, reinforcing the need for tough penalties.
Privatisation
Transfer of state assets to private hands; supported by neo-liberals but criticised by Macmillan as ‘selling the family silver’.
Authority ‘from Above’
Belief that leadership should guide the imperfect masses, justified by experience, status or talent.
Empirical Conservatism
Approach that evaluates institutions by their longevity and practical success, not by ideological purity.
Anti-Ideology
Conservative stance that fixed doctrines are dangerous because reality is too complex for abstract blueprints.
Burke’s Gradualism
View that reform should be organic and incremental to maintain continuity with historical development.
Patriotism (Conservative)
Emotional attachment to nation providing collective identity and psychological security.
Burke’s idea of a ‘natural aristocracy’
‘Natural’
Innateness of talent and leadership
Not acquirable through effort nor self-advancement
‘Aristocracy’
Upper class of people
‘Authority from above’ - relating to paternalism
‘Authority’
Develops naturally from necessity
Nurtures/guides/punishes us (like a father)
Acts in our own interests
‘From above’
Cannot arise from below
Paternalism
Power exerted from above governs in the interests of the people
E.g. children do not agree to be governed by their parents
Human nature - we are too intellectually and psychologically imp. to agree to being governed
Yet we are morally imp. and need authority to prevent chaos
Limits to authority
Cannot be by an artificial contract
Can be by natural responsibilities that are included in responsbility
We cannot treat those we have authority over however we choose
Quotes: Burke
“A true natural aristocracy is not a separate interest in the state, or separable from it. It is an essential integrant part of any large body rightly constituted”
“a natural aristocracy, without which there is no nation”
We should respect “institutions on the principle which nature teaches to respect individual men: on account of their age, and on account of those from whom they are descended”
You should “lov[e] the little platoons to which you belong”
Quotes: Hobbes
“laws of nature” bind everyone (now known as morality) and that we can’t determine for ourselves
Things conservatives are sceptical of
Untried/tested methods or ideas
Fixed political principles
Activity of politics (therefore should be limited)
Empiricism
Judging current actions against past experiences
E.g.. existing institutions have stood the test of time and proved themselves worthy, unlike new ideas
Contrasts with normative view taken by liberalism and socialism (denotion of how arrangements shold be in the future)
Components of empiricism
Traditions (stood the test of time)
Pragmatism
Suspicion of the new
Consequences of empiricism
Politicians should build on, and be informed by, the wisdom of the past
Preference for the known over the unknown
Permanently looking backwards
No clear viwe of how society will be in the future, or plans to create this
Quotes: Gilmour
“Scepticism and empiricism are the foundations of conservatism”
Quotes: Oakeshott
“A conservative society is one that merely aims to stay afloat in uncertain waters, rather than sail steadily towards some specific destination which may ultimately prove illusory”
Conservatism as a reaction to change
Symbolised by French revolution - economic, social and political change
First statement of conservative principles
1790 - Edumund Burke
“Change in order to conserve”
Supporting social change in order to prevent more revolutionary reform
Tories introduced gay marriage/the NHS/the welfare state to prevent being left behind during public calls for change
Conservatism in the 19th Century
Western states transformed by industrialisation
Led to increase in liberalism, socialism and nationalism, which preach reform and sometimes revolution
Conservatism emerged as a defence of tradition and social order
Looking after those at the bottom to prevent change at the top
‘Intellectual modesty’
Doesn’t use complicated economic/social philosophies
Simply aims to prevent a pre-existing social order
Post-1970s Conservatism - Thatcher (1979-90) and Reagan (1981-9)
Emergence of radical conservatism - NR
Influenced by classical liberal economics (free-market)
Readjustment of traditions in favour of liberalism
Maintenance and strengthening of trad. social princioples like order, authority and discipline
Exposed deep divisions in conservatism
Divisions in Conservatism from the late 19th Century onwards
Paternalistic, state intervention
vs
Commitment to free market
Conservatism as a negative philosophy
Know what they oppose more than what they favour
Purpose: preach resistance to change
Conservatism as a political attitude
Seen as a knee-jerk reaction to the status quo
Conservatism as an ideology
Founded on a particular set of beliefs about humans, society and political values (therefore is an ideology by definition)
Prefer to call themselves an ‘attitude of mind’ or ‘common sense’
Conservatism is distinct due to its emphasis on history and experience and distaste for rational thought
Has eschewed politics of principle by adopting a traditionalist political stance
Quotes: Burke
“A state without the means of some change is without the means of its own conservation”
Quotes: Oakeshott
“The conjunction of ruling and dreaming generates tyranny”
“Instead of an independently premediated scheme of ends to be pursued, it [political ideology] is a system of ideas abstracted from the manner in which people have been accustomed to go about the business of attending to the arrangements of their societies”
Pragmatism
Flexible approach to dealing with issues making decisions on the basis of what works
Change to conserve
Format and role of politics
Politics should be a conversation, not an argument
Compromise vs anger and conflict
Political action should never be the result of conflict over political theories
Should be a relationship between govt and governed
Post-war pragmatism
Modern Con govt kept radical Labour reforms (NHS, nationalisation, welfare state) due to their popularity
No point in getting rid of them if they worked and made the electorate happy
Quotes: Burke
“A state without the means of some change is without the means of its own conservation”
Quotes: Oakeshott (don’t rock the boat!)
[The job of the govt is to] “keep the ship afloat at all costs… using experience to negotiate a storm, stoicism to accept necessary changes of direction… and not fixating on a part that may not exist”
Conservatives prefer “the familiar to the unknown, the actual to the possible, the convenient to the perfect… present laughter to utopian bliss”
“politics should be a conversation, not an argument”
Tradition
Values, practices and institutions that have endured time and passed from one generation to the next
Includes traditional institutions - monarchy church, political instutitions and traditional values - marriage, family
Role of religious beliefs in supporting tradition
As the world was created by God, traditional customs and practices are God-given
Tampering with the world = challenging the will of God
Burke - God and tradition
Society is shaped by ‘the law of our Creator’ / ‘natural law’
Tampering with the world = challenging the will of God
Changing traditions post-18th century
Old traditions replaced with new ones (man-made)
New traditions cannot be dubbed as God-given
Therefore, religious argument begins to weaken
Modern fundamentalists
Retain their religious objection to change
View that God’s wishes were revealed to humankind in the literal truth of religious texts
Burke and Chesterton - role of ancestors in traditionDar
Burke
Society is a partnership between ‘those who are living, those who are dead and those who are to be born’
Chesterton
‘Democracy of the dead’
‘Democracy of the dead’ - significance and meaning
Tradition is the accumulated wisdom of the past
It therefore gives our ancestors life throgh maintaining their legacy and influence
Darwinian justification for tradition
Social darwinism
Traditions and customs ahve only survived as they work and are valuable
Tradition as a sense of individual and societal identity
Established customs e.g. judiciary wearing robes and wigs, letterboxes being red
Provide familiarity and reassurance due to strong historical basis
Historical basis creates a generation of social cohesion
Collective sense of self
Impact of change
Journey into the unknown
Creation of sense of uncertainty and insecurity
Quotes: Burke
“The individual is foolish but the species is wise”
“A partnership… between those who are living, those who are dead and those who are to be born”
Quotes: John Major
“Both the family and our nation are central to the security of the individual”
“The essential purpose of Conservatism is to conserve what is good and tried and reform when it is essential to do so”
Quotes: Oakeshott
“Just as a plants new leaves are connected to, dependent on and explained by the plant’s roots and branches, so a society’s present direction stems from its past development”
Quotes: Chesterton
“Tradition means giving a vote to the most obscure of all classes, our ancestors. It is the democracy of the dead”
Psychological imperfection
Humans fear isolation and instability
Drawn to safety and familiarity - we seek the security of knowing our place
Consequences of belief in psychological imperf
Emphasis on social order
Ensures stability and predictability of life therefore providing security
Suspicion of liberty
Hobbes - prepared to sacrifice liberty for social order
Moral imperfection
Pessimistic/Hobbesian view of HN
Humankind innately selfish and greedy (links to idea of original sin)
Hobbes - the primary human urge is power
People are prone to expressing violent and anti-social impulses
Original sin/reason for crime
Crime is not a product of inequality and social disadvantage
Instead consequence of base human instincts and appetite (original sin)
Consequence of belief in moral imperf
People can can only be persuaded to live in a civilised manner if deterred by law
Increase in corporal and capital punishment
Exemplary punishment 🙂
Social remedies ☹
Law = to preserve order
Law ≠ to uphold liberty
Intellectual imperfection
The world is too complex for humans to fully grasp
Consequences of belief in intellectual imperf - reform
Tradition, pragmatic solutions > abstract ideas, dogmatic solutions
Because:
Political principles such as equality and social justice can trigger reform
Reform leads to greater suffering (not less!)
Doing nothing is better than doing something
Oakeshott - cure not worse than disease
However, this weight of importance has been weakened due to rise of NR that advocates for radical economic liberalism
Consequences of belief in intellectual imperf - nature of government
Govt should not be too much of a popular democracy as this leads to poor governing
Govt should not follow the fluctuating public views/demands but use judgement to serve the whole community
Disraeli - universal suffrage 🙂 but people cannot be fully trusted with govt
Suspicion of referendums
Quotes: Oakeshott
“In political activity men sail a boundless and bottomless sea”
Quotes: Hobbes
The desire for “power after power” is the primary human urge
Quotes: Thatcher
“Referendums are a device of demagogues and dictators”
Relationship between inviduals and society
Individuals are inseparable from society
Can’t and don’t exist outside of society due to psychological imperfection
Need for security means they need to be part of a social group (aka society) that can nurture them
Reluctance for freedom to mean negative freedoms
Negative freedom causes ‘anomie’ (individuals are left alone and suffer, coined by Durkheim)
Freedom involves accepting social obligations and ties by individuals who recognise their value - ‘doing one’s duty’
Freedom as a parent-child analogy
Parents instructing their children about their behaviour = providing guidance for the child’s benefit
The child then conforming to these wishes = them acting freely out of recognition of their obligations