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Howard Becker’s Labelling Theory (1963)
Secondary Socialisation
Labelling Theory states that our identity is ‘created’ by others labelling us
Becker believed this ‘label’ lends to us performing and behaving as we have been labelled.
This results in us conforming to others expectations of us
e.g If teacher thinks student is very clever, they will treat student as such and student will try harder to fit expectation
This is called a self-fulfilling prophecy (teacher assumes they were correct)
LT can be both positive and negative
e.g If teacher has low expectations of student, student will under acheive
PROBLEM: overlooks other factors like Mental Health, Poverty, Inequality
Smith et al.
Peers
Secondary Socialisation
SEA states that peers are highly influential when growing up
SEA’s study of cyber bullying: 20% of 100 children sample experienced cyber-bullying
Children experienced negative sanctioning (bitchy comments) if they didn’t conform to norms of youth culture
e.g Kids without cool clothes/ certain body type mocked online. This may lead to kids changing looks to fit in
Girls reported more than boys (different to face-to-face bullying)
1/3 victims didn’t tell anyone - vulnerable youth
PROBLEM: Small sample size
Sherry Turkle
Secondary Socialisation
Believed that:
Increased time on social media is having a negative impact on identity and relationships
We are in danger of becoming isolated in the digital world - as a result we are less likely to have strong face-to-face relationships
Failure to communicate - ‘alone together’: being in the same space but on individual devices - will lead to breakdown of relationships
Turkle criticizes parents who role model poor behaviour (constantly checking phones & tablets)
PROBLEM: very negative view on social media, ignored positive aspects
Julie Burchill (2000)
Secondary Socialisation
Criticises head covering for women within Islam, “Some women carry round with them a mobile prison”
How ideology can teach a set of norms that are not helpful
PROBLEM: Assumption that Islamic women do not want to wear hijab - many women find strength in this
Waddington (1999)
Secondary Socialisation
Research shows how Canteen Culture (informal police culture - hanging in the station) can help socialise police officers
Learn from listening to other officers telling ‘war stories’ and pick up practical advice
Experienced officers act as role models to new recruits who modelled themselves upon the behaviour they saq
Waddington argues that CC helps officers deal with stress, boosts self esteem (heroic nature), sense of ‘mission’
Found more sinister values - low level racism and homophobia
PROBLEM: this sense of power can be dangerous