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“Painted Elk Hide” Attributed to Cotsiogo (Cadzi Cody); pigment on hide; 20th century; Shoshone People; Wyoming
CONTEXT:
Eastern Shoshone tribe
NOMADIC - following grazing bison for FOOD, BONES (WEAPONS), AND HIDE (CLOTHING)
First to DOMESTICATE HORSES because they need to travel because they are nomadic and need to hunt bison
Later forcibly relocated to Wind River Reservation
This piece was created in WRR, but SOLD IN A SOUVENIR SHOP because the audience were not Native Americans, but Americans who wanted to see “exotic” art
WIND RIVER RESERVATION:
a lot of UNEMPLOYMENT
Only economy = casino and ranching
Alcoholism and Addiction - a loss of culture
Lack of infrastructure - running water, hospitals, and education
VISUALS
Creates exotic matter to appeal to the Americans and Europeans
Natural pigments like ochre
Repetition - likely through stamps and creates iconography
creates figures in motion, a ritual
Identity = teepees, hunting bison, bison ritual (teepees = they are nomadic, bison and rituals no longer seen to REAFFIRM NATIVE HISTORY/CULTURE
First in horse domestication → images of horses with HUMAN on top
Nomadic culture = teepees
Followed bison = depicted and material
STYLIZED AND VERNACULAR
Sun Dance and Wolf Dance deemed to be too supernatural because the audience is Christian, so it includes scenes of everyday life

“Trade (Gifts for Trading Land with White People)” Jaune Quick-to-See Smith; 1992; Mixed Media
3 panel painting = TRIPTYCH
References European Christianity (the people who came and conquered)
Clippings of newspapers called Char-Koosta, a flathead Indian Newspaper
Talked about the current native life and issues such as alcoholism, unemployment, gambling/the casino, and tobacco
Dominant color = RED - anger, sacrifice, blood, and violence
500+ anniversary non-celebration of Columbus invasion and colonization, native had to move in order to survive
Canoe = indigenous
Objects hanging above = Kitcsch, representing cultural misappropiation
exploiting indigenous context to portray “American” identity by making tacky and commercial copies to sell
Goal = educate and highlight native artists

“Codex Mendoza” New Spain; Ink on Paper; 1540
Similar to illuminated manuscripts - like Christianity
illuminated manuscripts = like Vienna Genesis
Codex = bookbinding developed in Europe
it was new and different fro mthe previously used scrolls
Indigenous artists (multiple; they knew it best so they drew it) PLUS notes by SPANISH PRIEST that spoke Aztec language (Nahuatl)
Function = records info on the Aztec empire and was handwritten accounts of daily life
made in New Spain but brought back to Europe/Spain to show what they saw
Diagram of capital city = Tenochtitlan
Center = Templo Mayor
Bottom = sacrifice at Templo Mayor → Christian colonizers were horrorfied→ convert to Christianity
Eagle on Cactus = Aztec folklore where Gods told people to settle where they saw an eagle eating a snake on a cactus
On Mexican flag, establishes indigenous culture

“Spaniard and Indian Produce a Mestizo” 1715; oil on canvas; Attributed to Juan Rodriguez
Mestizo = mixed child; is “humble, quiet, and simple”
simple = submissive and intellectually deficient
Documents inter-ethnic mixing in NEW SPAIN
Caste paintings = emphasized how higher status was achieved through more EU ancestry
LARGELY FALSE depictions of mixed families
Meant to copy Christian iconography of Jesus and Mary
Function - Establish Hierarchy - more European ancestry → more status
2 people = married, have 2 children
the child with the lighter skin tone is treated better because they were believed to have more European ancestry
Cultural Interaction - combines traditionaly European family portrait with Indigenous textiles, which were cut to be like a European outfit
Status in CLOTHING (The women, marketed to have more EU identity)/skin tone

“Screen with the Siege of Belgrade and Hunting Scene” New Spain; 1700; tempera and resin on wood, shell inlay
Biombo enconchado (like White and Red plums - Japanese influence) - folding screen with mother of pearl inlaid (make shiny and look better)
Patron = Viceroy of New Spain for the new palace in Mexico (audience = visiting noble people)
Ottoman Turkish War vs Hapsburg Spain - copies a Dutch print
Hapsburgs (Spanish) win → named New Spain → dominance
Japanese influence - screen, lacquer boxes
1750s - Industrial Revolution increases interest in Japan because people can trade and travel leading for people to take inspiration from Japanese art
Based on a Dutch print - Siege of Belgrade
Hunting Scene - copies Medici tapestry
Relaxed, decorative, floral, pastel, curvilinear
Audience = viceroy’s wife and women
more feminine, other side too violent for women, only for men like the Viceroy

“The Virgin of Guadalupe” Miguel Gonzalez; 1700; oil on canvas + wood and pearl inlay
Miraculous vision - Virgin Mary appears to Juan Diego and speaks to him in his Aztec language Nahuatl
Tells to build a church
Huitzilopochtli - Aztec deity included
Achieropoieta - art made without human hands
Enconchado - inalid with pearl (Mexican + Japanese)
Woman of the apocalypse = sun and stars
controller of the universe
Darker skin -relates to the indigenous and attempt to convert
Patron saint of Mexico City - performs miracles

“Sor Juana Ines de la Cruz” oil on canvas; Miguel Cabrera; 1750
Creole mother + Spanish father (Mestizo)
Originally cast as lady in waiting to viceroy, but quit because she wants to pursue knowledge and become educated
Viceroy still supports her → buys a library for her
Avoided marriage and became a nun so she could study math, science, writing, and culture, but she was still religious
Wrote songs, poetry, and plays that were very popular at court. These often included Nahuatl language and culture
Church did not like her because she was a woman and of indigenous descent, thus the Church forbade her intellectual pursuits
“The Answer” (La Respuesta) - her written response to church and society where she denounces intellectuality so she does not get excommunicated form the Church
she was still religious
Challenging gaze - just like Venus of Urbino
but not nude, and is educated
Marriage (joining) of religion and intellectuality - like School of Athens
Posthumous portrait - modeled after portraits of male scholars like St. Jerome

“The Two Fridas” Oil on Canvas; Frida Kahlo; 1939
Historians called Frida a surrealist, but Frida just said she just painted her thoughts
Style = naive folk art (*vernacular-ISH)
Frida is self-taught and is trying to match what she feels and sees, thus leading to her naturalistic style of art that uses chiaroscuro
Two Identities - Mexican and European - shown through CLOTHING
Mexican: Mexican styled dress/Tehuana clothing
European - European dress
Focus on hearts - emotional pain
references Aztec sacrifices of the heart
both are exposed → heart is vulnerable and she is suffering emotionally
Portrait of Diego in hand, connected to a vein like umbilical cord
Frida still loves Diego despite their toxic relationship
Their relationship is codependent
Stormy sky = TOXIC RELATIONSHIP
Bleeding in lap symbolizing her miscarriage

“Dream of a Sunday Afternoon in Alameda Park” Diego Rivera; 1947; fresco mural; Mexico
Commissioned for Hotel Del Prado
Audience = the public
the mural is large and approachable
Combination of European and Indigenous figures, with no one figure standing out, suggesting that Mexican history is for everyone, not one, single powerful figure
51 ft long fresco
Represents 400 Years of Mexico’s history
3 main periods of Mexican History - The Conquest, Porfiriato Dictatorship, and 1910 Revolution
Center = 10 year old Diego led by Posada’s La Catrina, Kahlo behind him with yin yang (symbol of balance, and combines femininity + masculinity) - the balance is between the good and bad of their relationship, emphasizing that one cannot exist without the other and they must experience both good and bad
Dream or Nightmare?
The “Dream” originally looks fun and like a party, suggested by the balloons. However, upon closer inspection in the section for the Revolution of 1910, you see the blood civil war against Porfirio Diaz, emphasizing that Mexican history has its moments of struggle and violence
Also pictured = Hernan Cortes, Sor Juana, Viceroy, and Santa Anna
Indigenismo - elevation of indigenous cultures as part of Mexico’s national identity
Canvases and easels were more aristocratic and European. However, Diego uses mural because murals are seen as vernacular and referenced paintings on stone by Aztecs
Marxism - calss conflict drives history forward
Chaotic focus, no clear pathway - history is chaotic but will show progress. No hierarchy of scale for individuals in power

“Angel with Arquebus” OIl on Canvas; Master of Calamarca; 17th century
Influenced by circulatory European (Spanish) prints
religious propaganda (eliminate culture, convert to Christianity/Catholicism)
Arquebus = modern Spanish military invention (shotgun)
In the lens of a Native American, it was believed to be the Incan thunder god due to the shotguns sounding like thunder. Thus, they saw the guns as supernatural and the conquistadors as messengers of god
Outfit = modern European dress + indigenous (Incan) textile
just like Spaniard and Indian Produce a Mestizo
excess of fabric to show social status because the fabric was expensive
Feathered hat = referenced Incan royal culture
Army = God’s army of soldiers from Vatican City that came to convert the natives to Catholicism
Catholic Reformation also occurring during this time → want to increase devotion in the Catholic Church
Angel = asexual and androgynous
angels in the Bible are genderless and neither female/male → in Catholic art, angels are androgynous
World’s Fair
Paris 1889
Countries gathered to show off their culture, inventions, technologies, and innovations
establishes dominance through intelligence
Showed off a Colonial Exhibition where exotic goods were brought, showing European dominance and breadth of the empire through conquest
Tesla & Eddison, Annie Oakley
Had a Negro Village with 400 black people on display as exotic goods

“Valley of Mexico” Jose Velasco; 1882; oil on canvas
Represented Mexico at WF - audience = THE WORLD
Shows Mexico as an independent, sovereign country, not under Spain
Establishes Mexico’s cultural identity and independence from Spain through art
Monumental - 4 ft by 7 ft
Shows nature BEFORE civilizaiton
“Pure landscape” - highlights UNTOUCHED land as an act of patriotism and moral dignity
not idealized, wild, uncultivated (B4 Spanish colonizaiton)
Romanticism
Extreme hyperrealistic detail - like Van Eyck
Academy of San Carlos - first creole art school in America
Symbols of MX idenitity:
Painted AFTER 1821 War of Independence from Spain
2 Volcanoes - Aztec folktale of forbidden love between Aztec warrior and princess
Tenochtitlan seen with Templo Mayor
Location of Juan Diego’s vision of Mary
Romantic landscapes = sfumato, tenebrism, naturalistic, untouched by man, no focal point

“The Oxbow” Thomas Cole; 1836; Oil on Canvas
Romanticism = disorganized movement and violent nature shows man’s inhumanity that needs to be corrected
Hudson River School - landscape painters that had a pro-America political ideology
Image of Mount Holyoke, Massachusetts
Shows the contrast between PEACEFUL and WILD
peaceful = CULTIVATED SIDE - thriving thanks to colonizers and God’s favor, the greater portion
Storm on left = darker, uncivilized land that is dangerous and not cared for by the indigenous, needs to be cultivated and corrected by the colonizers
Upside down (God’s view) - the word “almighty” in Hebrew is carved in
Manifest Destiny is APPROVED by God and God wants us to cultivate and improve the land that has grew wildly due to the Native Americans not controlling it