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Bishop George Berkeley
(1) When we perceive an object we don't perceive anything beyond its primary and secondary qualities. (2) So everything we perceive is either a primary or secondary quality. (3) Secondary qualities are mind-dependent. (4) Primary qualities are also mind-dependent. (5) Therefore everything we perceive is mind-dependent.
We cannot even conceive of a mind -independent object because as soon as we conceive of such an object it becomes mind-dependent (we're thinking about it). Thus mind-independent objects are impossible.
Just because it's impossible to have an idea of a mind-independent object doesn't mean that mind-independent objects themselves are impossible. (Confusing epistemology with metaphysics.)
The veil of perception disappears when we realize that words like 'physical object' refer to ideas not mind-independent objects. By perceiving ideas we are perceiving reality. That's what reality is: ideas
(1) Everything we perceive is mind-dependent. (2) Three possible causes: ideas/my own mind/another mind. (3) Can't be ideas (they don't cause anything). (4) Can't be my mind (I can't control what I perceive). (5) Therefore another mind. (6) Given complexity/variety/order this mind must be God.
Berkeley's argument that everything perceived is mind-dependent suggests no reason to believe anything exists beyond one's experience. If 'to be is to be perceived' why believe other people/objects exist when I'm not perceiving them (e.g. when I'm asleep)?
Idealism denies the existence of a mind-independent objects exist; they just disagree on whether we perceive them directly or indirectly.