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Knight’s critique of populism?
populism is not the best fit term to Latin America - suggests best understood as a political style characterised by othering during a period of crisis and emphasises the rationality behind it
Although academics lack consensus on what it entails, it continues to be used
More useful to understand populism in terms of historical processes rather than historiographical convergences
Knight’s definition of populism
More useful to understand populism in terms of historical processes rather than historiographical convergences
‘Populism therefore connotes a political style’ rather than ‘a specific ideology, period or class alliance’
Tends to be in times of crisis
Challenges the idea of ‘unmediated mobilisation’ - fundamentally require a functional network or hierarchy, not just a ‘mass’
‘Invocation of ‘the people’ is regularly and logically associated with a dichotomisation of ‘people’ and - the permutations are endless - the ‘non-people’, ‘anti-people’, ‘the other’, ‘the oligarchy’, the ‘elite’, foreigners, Jews and traitors’
Importance of recognising historical processes, understood in dynamic terms, has a particular momentum and can often be understood in terms of routine
Ideas of economic populism - ‘spendthrift irresponsibility’ entailing inflation, hyper-inflation, economic and political crisis, having to resort to austerity
De La Torre on ‘Classical Populism’
Populism emerged in the 1930s and 1940s ‘with the crisis of the oligarchical social order that combined liberal-inspired constitutions with patrimonial practices and values in predominantly rural societies
Characterised by ‘relations of domination and subordination’
Populist leaders emerged as a result of industrialisation and urbanisation
Redistributive social policies, political inclusion of previously excluded sectors, coinciding with import substitution industrialisation
‘In some cases, such as Argentina and Peru, the polarised construction of politics ended in a total and fundamental struggle or cleavage between ‘the people’ and ‘the oligarchy’ - created social and poltiical organisations
De La Torre on the role of worker
‘Populist leaders exalted workers as the soul of their nations while simultaneously repressing and co-opting labour groups’
Wolfe - Brazilian workers’ populism under Vargas
James - Argentine workers used the Peronist opening and discourse to attack the symbols of their exclusion from the public sphere and to demand their recognition as workers and citizens’
Turned ‘the stigmas of the poor into virtues’
Arditi on how populism embodies an ambigous space between liberal democracy and authoritarianism
Seen in ‘both democratic and undemocratic variants’
Populism can be a ‘fellow traveller of contemporary, media-enhanced modes of representation at work in both emerging and well-established democracies’
Three posssibilties
Mode of representation
‘Politics on the more turbulent edges of democracy’
‘Threatening underside’
‘Determining when the mode of representation and disruptive edge cross the line and become an underside of democracy is a matter of political judgement and cannot be sttled by conceptual flat’
Arditi on populism as a mode of representation
A hallmark of modern democratic politics - they both interact with each other
A populist style, rhetoric or mode of persuasion - simple and direct language
How do we distinguish between democracy whic also appeals to the people - is it the ‘degree’ of the appeal?
Often ambiguous in their claims - claim to represent those who have no voice
Arditi on populism as a symptom of democracy
‘As an internal element of the democratic system that also reveals the limits of the system and prevents its closure in the presumed normality of institutional procedures’
Both populism and democracy endorse public debate but releases negativity
‘Whether it is by disregarding the ‘table manners’ of democratic politics or by observing them in a discretionary way, the ‘disruptive noise’ of populism stands in for the return of the repressed in the sense of the negativity of the political’
‘In this interpretation, populism might not necessarily break loose from a democratic setting, but it becomes an unstable and potentially destabilising phenomenon’
Becomes an ‘internal periphery’ of the democratic order alongside with other radical movements
Arditi on populism as an Underside of Democracy
Populism as a mirror for democracy, can transition to its underside
Canovan - populism arises in the gap between redemption and pragmatism ‘primariy as a way to counteract the pragmatic excess of established democracies’
Shadow of democracy - connection between the two but they are also separated
A sign of danger, ominous - dangers of the cult of personality, and populist disregard for the rule of law, and ‘all sorts of authoritarian behaviour while maintaining a democratic facade’
‘The paradox is that this move towards the underside might not entail a loss of legitimacy or support among populists as long as the government delivers the goods’
FINCHELSTEIN AND URBINATI ‘ON POPULISM AND DEMOCRACY’
Locate populism between government and dictatorship, has resemblances with both politica systems
‘Populism is a transfiguration of representative democracy that attempts once in government to reshape the democratic fundamentals, from the people and the majority principles to elections’
‘Used representation to construct a holistic image of the people that a leader promised to bring into power at the cost of downplaying pluralism and humiliating political and cultural minorities’, taking democracy to its extreme
Populism has commonalities with fascism but they are fundamentally different - fascism destroys democracy
Finchelstein and Urbinati on Latin America’s ‘Third Way’
The global history of populism has been understudied
Theories of populism seek to define rather than explain, obscuring a global history approach
‘Historical bifurcation has induced scholars to think that, even if populism was always part of a global history, the insistence on it as a ruling power did not pertain to its European centre but to its margins instead’ - problematic European exceptionality
Finchelstein and Urbinati on connections with authoritarianism
Takes away pluralism but not the institutions and procedures, although may refigure them
Populism is therefore not only a style of discourse but also an attempt to reformulate democracy by reinterpreting its two fundamentals (the people and majority rule) in ways that are at the same time inclusive of the electoral majority and exclusive of the minority, paternalistic and at times autocratic, but not yet dictatorial
Agree with Arditi’s internal periphery theory
Finchelstein and Urbinati on populism’s relation to democracy
Redefinition of the people
Right wing populism - racialisation or ethnicisation
Left wing populism - lower and middle classes
Elections serve to validate a certain truth of the ‘good majority’ - the rest are understood as ‘corrupt’ or ‘immoral’
‘Populism ultimately distorts electoral procedures by transfiguring them into rituals of political confirmation’
Based on faith rather than free and open deliberation - mistrust creates the logic of treason
‘Populsm does not cultivate nor actually appreciate the idea of accountability but rather claims that to have a beloved and populist leader is enough condition for trust’
Born through protest movements or parties - relation to the style of liberal democracy
‘Predictably, the ideological dualism between the moral many and the immoral few is much more than simply a discursive construction since it reveals a conception of political power that twists democracy in the very moment it celebrates it’
Overview of Cardenas
Constitution of 1917 (arts 3, 27 and 123)
Sweeping agrarian reform
Worker’s organisation
Strong nationalism
Oil expropriation
‘Socialist’ education
1940 first Inter-American Indigenista Conference in Mexico, including indigenous leaders
Cardenas as leader: was not actually charismatic but was seen as kind and trustworthy, as a paternal figure
Social reform and co-optation: Incorporation of industrial and rural wokers (CTM, CNC) into the party: Partido Nacional Revolucionario (PNR), later PRI, which would be hegemonic for the rest of the XXc.
PAUL GILLINGHAM ‘UNREVOLUTIONARY MEXICO’
Elites tried their best to prevent popular mobilisation
Did not look like the populism of Trujillo or Somoza
71 years of rule by the same party
After 1940 there were neither caudillos nor top level assasinations
The progressive leaders were not murdered, although there was extensive repressive violence in the countryside, which was successfully hidden
‘Neither fish nor fowl, an enduring mixture of both democratic and authoritarian elements’
Combined dictadura, dictatorship, with blanda (soft)
Election riggins, a broad governing coalition, cultural control, a mixed economy
‘This is a balancing act of definition, as is clear from debate as to whether the concept of dictablanda overprivileges violence, underprivileges violence, or, according to one innovative commentary, does both at the same time’
Term was also used by Pinochet
Dates the end of the revolution to the end of the 1930s or the beginning of the 1940s
Cardenas’ death - the end of revolitionary personnel
President Manuel Avlia Camacho - ended socialist education, removed Cardenistas and apppinting conservatives to governorships and the Supreme Court, winding down agarian and labor reform, and introducting the usefully totalitarian law of disolucion social
But this was still a piecemeal and fragmented protest
1945-1955 saw a ‘new and very different regime’ - decisive rupture
Similtarities between the repressive governments of the 60s and 70s, adn Southern Cone dictatorships
Gillingham on Aleman’s government 1946-1953
He was the first civilian president after a string of revolutionary generals.
Importance of agraristas
The federal government did not have provincial capabilities, and could not keep in check those who committed violence, outside of the boundans of civilian authorities
1940s- growth of civilian rule over the military - middle classes and military men increasingly turned to the party as a means for social mobility, violence plummeting meant that elections became less transpart and less contested
Gillinsgham overview
Gillingham joins a growing number of revisionists who see the post-revolutionary state more as the institutional concretization of Porfirio Diaz's personalist regime than as a radical novelty.
The PRI's twentieth-century domination was far from a foregone conclusion. Evidence of plenty of agitation, would-be coups, and the implausible retention of cacical power shows how Mexico's dictablanda, or soft dictatorship, narrowly evaded the military dictatorship pitfall in which nearly every other contemporary Latin American nation found itself—but not for lack of violent ambition in military and political circles.
the pervasive fraud and repression endemic in electoral processes does not point to a successfully repressive machine. Instead, the level of investment poured into turning out desired electoral results spoke rather to the persistence of public belief in them.
But Gillingham demonstrates how the pervasiveness of corruption translated to political capital at the most local level, introducing both stabilizing and destabilizing effects that ultimately strengthened the PRI.
At the provincial level, the remaining commanding officers of a deeply diminished army found their rent-seeking outposts to be lucrative and influential enough to temper higher ambitions.
At the federal level, the most imposing military brass—ex-presidents and revolutionary veterans among them—operated as an unofficial senate behind the scenes of the elected president. But the balance of power was tenuous at best, and secret security archives reveal that Mexico only very narrowly escaped succumbing to a military coup.
Knight’s key questions about Cardenismo
How far did the regime ‘break with precedent and seek to transform Mexican society’
‘How democratic, as against authoritarian, was Cardenismo?’
‘How powerful were the Cardenista regime and movement: i.e how great was their capacity to achieve their goals, especially in the face of resistance’
How far did the regime implement radical changes?
Knight on historiography of cardenismo
Official PRI view ‘accomodates Cardenas with the teleological progress of the Mexican revolution’, stressing continuities in continuing a goals - would tend to stress the popular characte of Cardenismo
Revisionsts stress continuity from a more critical standpoint - ‘conceives of the institutional revolution as an engine of capitalist development and capital accumulation’
Co-opted and subordinated popular movements
OtKher revisions docs on the state - view it as the culmination of the subordination of popular classes to the revolutionary state - ‘top-down process of centralisation, of cultural imposition’
These different interpretations have different implications for the Mexican Revolution
Knight on the popular support for Cardenismo
Some who had a tactical Cardenista allegiance
Others who had a genuine ideological Cardenista allegiance - especially in the ideological polarisation of the 1930s
Blended with material interest
E.g benefits to oil workers
‘Affective element’ around Cardenas own appeal
‘Whirling galaxy of political groups and individuals’
Complicates the motivations of Carenismo - focuses on policies instead
Recent historiography has emphasised the attachment to the Status quo, but Knight focus on the genuine radicalism
Advises comparing against other abstract models, particularly of populism
Knight on main Cardenistas policies
Agrarian reform - extensive and innovative - accelerated the process and promoted the collective ejido - should avoid anachronism, was truly revolutionary for the time
Many denounced the experiment, socialist associations - especially from landlords and business owners
Labour and industry - industrialisation and economic development, great state regulation
Needed the support of organised labour - the CTM - but a conditional alliance as they diverged on important questions
Workers such as the railroad and Aguila Co were denied support during and after 1938
Anti-Cardenista Callistas spoke of ‘Communist chaos’
Mobilisation of labour connected to Cardenista economic nationalism
Regarded as a dangerous radical, confirmed by the petroleum nationalisation of March 1938 - the bourgeoise did not appreciate this attack on foreign capital, business and professional classes had little reacton
Regime’s committment to socialist and sex education
Knight - ‘popular policies?’
The drift of the argument so far is that the Cardenas regime adopted radical policies and rhetoric and that, no less important, both supporters and opponents saw the regime as attempting radical new initiatives, which they loved or loathed according to taste. Ultimately, many of these initiatives failed. They either died an early death or survived under a new dispenation, adopting different roles and charactersitics?
Role of agrarian demands, rural unionisation - ‘marched by a definite radicalisation’
Oil workers and railway workers - wanted a comprehensive contract, ideas of nationalisation
Greater unity between workers - general strike threats, connections between teachers workers, peasants
Could have a catholic and conservative form - e.g the ‘Second Cristiada’ - half a million members by 1943, support beyond the traditionally Catholic Baijo and Centre-West
Popular mobilisation was unprecedented in scale and organisation
Local guerillas > mass based poltiical mobilisation
The regime utilised popular organisations
Workers and peasants had more room for negotiation
Most successful labour and agrarian reform - not so much indigenistas
Knight on popular pressure and representation
significant agrarian struggle preceded reform in most cases: in the Laguna; in Chiapas; in the Yaqui Valley; in Michoacdn; and in the many lesser, more localised cases, where agrarista forces now found 'the centre 'inclining to their cause.
Major industrial unions were tactical supporters of the government
Non-liberal democratic forms - popular mobilisation characterised by ‘bossism, violence, vendettas and corruption’
Similar failings - liberal democratic regimes
Direct democracy may have been absent, but there certainly was political mobilisatiion
Teixeia of the Third Parth of corporatism
The importance of looking at the third path of corporatism - often obscured by the binary Cold War lens of communism and capitlaism
Corporatist experiments mattered not only because they happened but because they fundamentally redesigned the architecture of state market relations in Brazil and Portugal, and in many other countries too
Historiography of developmentalism usually conflates it with the ‘revival of liberal democracy’ after the war, but historians of Latin America have long argued against this
Moving beyond developmentalism as a response to the great depression - way to maintain social peace, political authority, and a deeply hierarchical society’
Focused on price controls to secure social peace - ‘mobilising corporatist producer associations, new government agencies, and ordinary citizens to enforce price controls’
‘In both Brazil and Portugal, Estado Novo dictators branded those who defied price controls or hoarded goods as speculators and capitalist rouges, mobilising military tribunals and police campaigns to enforce increasingly byzantine market regulations’
Teixeira on defining corporatism
Sets out to organise society to economic and social interests - ‘and vertically integrate these groups into the state so that it can intervene in labour relations and economic production’
Emphasised existing social hierarchies but also stressed the importance of social rights and representation through sectoral interest groups
Could be a strategy for political survival, could be a general orientation, could have corruption
Used existiing repertoire of the idea of each part of society having a role - can be seen in the Spanish and Portuguese empires - 6 ‘assigning rights and privileges to corporate instiuttions, and in effect legalising social and racial hierarchies
Role of the Catholic church and model of governance’
Puzzling question of the relationship between fascism and corporatism
Some view them as synonymous, while others argue that ‘corporatism was a labor and economic system that could be adapted to different political regimes’
Share a political and intellectual hsitory but are distinct
Fascist Italian influence through intellectual networks
Teixeira on underdevelopment connecting authoritarianism and corporatism
Used to explain authoritarianism in Latin America - would compensate for underdevelopment through the integration of key groups
‘Corporatism, however, was hardly a static system, nor could its architects ever quite insulate it from change - or fully define it outside of capitalism’
20 Historians in the 1970s explained authoritarianism through corporatism - ‘incomplete transition from an agrarian society to an industrial one’ but this has since been challenged, emphasising how industrialists shaped the corporatist scale
‘A Third Path does not intervene in debates over whether corporatism should be considered its own system or enfoldd as a variation of capitalism. Rather, it considers how those who supported corporatism were themselves trapped by this debate’
‘Corporatism cannot be reduced to an authoritarian model for development, but its history is essential to understanding the enduring appeal of top-down, technocratic and even undemocratic policy actions in times of economic crisis’
Eduardo Elena on Peronism and consumption
Unique historiography exploring the connections of populism and mass consumption
He argues that Peronist actors redefined national citizenship around expansive promises of a vida digna (dignified life), which encompassed not only the satisfaction of basic wants, but also the integration of working Argentines into a modern consumer society.
He shows how the consumer aspirations of citizens overlapped with Peronist paradigms of state-led development, but not without generating great friction among allies and opposition from diverse sectors of society. Consumer practices encouraged intense public scrutiny of class and gender comportment, and everyday objects became charged with new cultural meaning.
Elena on Peron’s 1951 reelection
Peron faced reelection and needed a good electoral turnout and result
Him and his wife Eva recounted all of the accomplishments - big public infrastructure projects but also the improvements in everyday life
‘He assured his listeners that, thanks to government action, the popular majority lived with true ‘liberty and dignity’
Inspired people removed from the political sphere to appraise this - e.g Hilda Benitez de Maldonaldo lamented her cost of living and that her husband's wages weren’t high enough and were unable to source relief through other channels
‘They were joined by a host of other actors who grappled, in their respective and sometimes competing ways, with the quandaries posed by this era’s commercial offerings, social inequalities and material aspirations’
Elena - Peronist era redefined state and citizen relationships - lack of historiographical attention to consumerism
Adopted social sceintice concepts and embedded them in popular political language, such as the standard of living - through market forces
Idea of modern citizenship, dignified living, and statist progress
Avoiding a top down narrative - dynamic and dual process
Intense local and individual demands
To many, Peronism represented a challenge to the norms of property, order, deference and personal liberties
Political culture should be understood as a materialist context - the significance which everyday symbols took on
Elena - placing the case of Peronism in the region of Latin America
National history can be insular - but large web of economic forces - ‘historical conjencture’
Mid century moment after the world wars and great depression - loss of faith in lassez faire economics and liberal republics
The early 1930s saw a military coup overthrow the country’s civilian president, ending over 50 years of electoral rule
1943 - another military coup from which Peron rose to power
Elena on political experimentation across Latin America
Vargas in Brazil, Cardenas in Mexico, Gaitan in Colombia, Arbenz in Guetemala
All identified themselves with ‘the people’
The term populism itself is ambiguous and controversial, but ‘remains a valuable means to draw comparisons between different national histories and the region’s political practices’
Theatric and dramatic style but went to the core of liberal crisis
Incorportion of citizens
‘Inadequacies of republican institutions, the desire to assert anticolonial forms of economic sovereignty’
Elena on the paradoxes of Peronism
‘What is one to make of a government that was democratic in the sense of being popularly elected and boasting majority but that employed mobilisational and authoritarian methods of rule?’
‘How do theories of citizenship apply to the Peronist government, which extended entitltements and collective modes of participation in public life but abrogated of civil liberties and minority rights’
‘Social citizenship’ which compensated for previous exclusion
Challenged earlier focus of the elites and individuals felt as if they were included
Elena on the social component on citizenship
1940 constitution - proclaimed new rights for workers, elderly and family
Emphasised the improved living standards but used the language of developmentalism
What did people then mean by ‘social justice?’
Better living standards and inclusion
Not a unified conception
Emphasised labour for the benefits of all
‘Privileged ideals of class and gender comportment, and the discussions of living standards focused on the needs of male headed households and heterosexual, married unions’
Understandings of masculinity and femininity were further naturalised but contradiction with the emphasis on labour
Elena on recasting consumer society
Value of analysing the relationship between abundance and scarcity - ‘the commercialisation of everyday life that stoked new desires while reproducing old material inequalities’
Modernisation and commercialisation - new consumer offerings, new goods and foreign imports - shrinking peasantry and regional flow
The contradictions of mass consumption - new novel experiences, but also a sense of frustration and powerlessness at constrained purchasing power
Demand for control and enhanced rights - contested matters of rural property and industrial production
Elena - ‘A certain ‘double movement’ characterised state responses to issues concerning the standard of living in Peronist Argentina
State officials wished to shield working class sectors from risks associated with the excesses of capitalism
However, they also sought to incorporate ordinary citizens more fully into the nation as economic actor
In the mid 1940s, the Peronist leadership supported a redistribution of income to wage earners on a scale unprecedented in Latin American history, a move that contributed to a rapid surge in consumer spending power
Peron and his officials saw themselves as pioneering a ‘third way’ between the extremes of laissez-faire liberalism and Soviet-bloc capitalism
There were several different ideas of consumption - ordinary consumption, consumer politics, even creating own department stores and shops
The issue lay in striking a balance between these impulses and contradictions
Despite celebrating working-class spending and affluence, officials also viewed mass consumption with anxiety
Peron and Evita simultaneously attacked oligarchic elites but also reprimanded popular consumers for their supposed wastefulness and indiscipline
Elena’s conclusion
Peronism’s practices of social citizenship
‘Articulation of an expansive sense of national belonging that spoke to the material needs and aspirations of popular households
State power
Peronist institutions shaped a worldview - shaped ways of thinking, rejecting pluralism and enforced ideological consensu
However, ‘mid century forms of mass politics cannot be reduced to crude manipulations’
Emphasises the importance of popular support in balance with state power
Drew support from the long-term frustration of reform not being enacted - social assistance programs in the 1940s
Peronism can be placed in the context in the departures from lassez faire liberalism - regional trend of state intervention in Latin America
Inclusion became understood in terms of consumption
Citizenship embodied material ideals of inclusion too now, but ‘was plagued by inconsistencies’
Peronism spanned the nation - across urban and rural, different ethnicities, classes
The polarisation that Peronism produced
Through pitting followers against internal enemies
Anti-Peronists were also vehemently opposed
Daniel James on the importance of the Peronist union movement to Argentine history
Importance of the Peronist union movement to Argentine history
Mediator between the armed forces and civil society?
The development of Peronism within the unions in the 1955-73 period - what was the relationship between union leaders and members
Historiography has focused on the working classes through the lens of populism
Historical experience of Argentine workers in the decades following the overthrow of Juan Peron in 1955
Peronist union hierarchy, relationship with rank and file
Issue of Peronist ideology and impact on the working class
Importance of a grassroots perspective
The working class ‘usually appears as a cypher, almost an ideal construct at the service of different ideological paradigms’
Global binaries of traditional/ modern, cooption/ autonomy, false consciousness/ class consciousness, resistance/ integration
‘Much of the internal debate within Peronism over the last thirty years has indeed revolved around the conflicting idealisations and stereotypes of working-class history and experience’
James on organised labor 1930
1930s world recession - Argentine conservative governments increasingly produced products that had once been imported - increasingly industrialised economy by the mid 1940s - changes in the social structure reflected these economic developments, more industrial establishments,
However, the working class did not benefit from this expansion - wages declined as salaries lagged beyond inflation, state and employer repression
Weak and divided labour movement
Anarchist Federacion Obrera Regional Argentina
Syndicalist Union Sindical Argentina
Confedaricion General de Trabajo divided into 2
‘The great majority of the industrial proletariat was outside effective union organistion. The most dynamic group to attempt to organise in non-traditional areas were the communists who had some success in organising in construction, food processes and wood working.’
James labour 1943
943 - Peron as Secretary of Labour and late Vice President
Addressed basic concerns but suppressed radical working class - union leadership was sympathetic
‘The growing working class support for Peron which this engendered first crystallised in the 17 October 1945 demonstration which secured his release from confinement and launched him on the pathy to victory in the presidential elections of February 1946’
1946-1955 - huge impact on the working class
Greater organisation and social weight - state was sympathetic to increasing organisation
Union structure was based upon economic activity rather than individual trades - overseen by the Ministry of Labour
Subordination
Eliminiation of old guard radical leaders who had formed the Parti
James of the incorporation of the workers into the state
Social network
Ministry of Labour and Social Welfare, the Fundacion Eva Peron
Labour leaders consulted on several national isss
Economic gains for the working class, increase in real wages
New political loyalities - shift from socialists and communists who had supported the anti Peronist coalition, the Union Democratic in the 1946 elections - still some important strkikes but could not really challenge Peronist hegemony
James - was worker support purely class based?
‘distinct rhetoric and political style of particular appeal to Argentine workers’
Support wasn’t purely class based - greater appeal
‘Working class was constituted by Peron’ - used the Peronist political discourse of the working class
Working class passivity? - working closely with employers
‘In this sense Peronism could be considered to have played a prophylactic role in preempting the emergence of autonomous activity and organisation’
Centralised mass union movement - articulated class interests - negotiating relationship
James on the oppositional culture of Peronism
‘Peronism aspired to be a viable hegemonic alternative for Argentine capitalism, as a promoter of economic development based on the social and political integration of the working class’
The oppositional culture of Peronism?
Represented a rejection of all that had gone wrong before - politically, socially and economically
‘Now, for those who controlled the political and social apparatus of Peronism this oppositional culture was a burden, since it meant that Peronism was unable to establish itself as a viable hegemonic option for Argentine capitalism’
Patroni’s overall argument about Eva Peron
Eva Peron’s role as an intermediary - gained immense popularity among workers
‘The central proposition is that through her discursive strategies and her personal background she was effective in neturalising some of the key contradictions inherent in the political alternative proposed by Peron in Argentina’
Peronism create a new working class identity, that would endure even after 1955
Most historiography ignores Eva’s intervention
Patroni on Eva and the consolidation of labor power
Peron and Eva likely met January 1944 and became involved then - famous as a radio star in soap operas - participated in military and political meetings, married in October
October 1945 - labour leaders called for the formation of labour’s political party - founding of the Labour Party by the end of October 1945
Feb 1946 - Peron coalition won the vote - importance of the Labour Party but a few months later Peron dissolved the Labour and other parties
Created a new unified party, named Sole Party of the Revolution (Partido Unico de la Revolucion), renamed Peronist Party in January 1947
The ex-president of the labour party, Luis Gay, was made the new secretary of the labour federation but was forced to resign in January 1947 after Peron made serious charges against him
‘Gay’s departure from the CGT is probably the event that most clearly marks the
Patroni on the risks of this process
He had to broaden his appeal - e.g to the army, could create tensions with the labour
He could not maintain the same relationship with labour as he had during being the Secretary of Labour - Eva could ‘undertake these functions without posing a theeat to him. Rather, she could achieve these objectives as an extension of Peron’s own political persona’
She became very effective - she dealt with key political issues, had a dight for public speaking
Her message identified working class demands, and she embodied key working class values
She referred to herself as the ‘bridge of love’ uniting Peron and his descamisados
Patroni argues Eva was an extension of Peron, but not a second figure
Did not pose a threat - emissary of Peron, not an original claim to legitimacy or base of power
She ‘herself had experienced social and economic marginalization’ - understood as an insider
Neutralised political contradictions
Melodramatic political discursive technique
Had some freedom
He aimed to build ‘class harmony’ - tensions with workers as could lead to demobilisation
‘Eva’s interventions was directed at asserting the position of the working class as a key actor within a political alternative that represented first and foremost its interests as a class’
Made Peron an almost god-like figure, ‘depicted as the origin and source of social justice in Argentina’
Emphasised the importance of feeling - emotional identification
Patroni on Eva’s own background
Eva - humble social origins and being a woman
Relevance of gender
Crisis of gender roles in the 1930s as women were incorporated into the industrial labour force
Female suffrage - increased ambivaelnce
‘Peronism itself provided some relief to this anxiety through the strengthening of the traditional family by making it the main recepient of redistributive policies’
‘But populist discourse also served a crucial role in the casting of women in their traditional role as mothers and wives and, most fundamentally, as requiring the protection of men
She emphasised women’s position at home - appealed to both women and men
‘She was one of them that in their lives, suffering and hopes needed no explanation to her. Yet, she simultaneously embodied their desires for social mobility and their claims over conventional symbols of success and prestige’
Patroni - Eva becoming Vice President>
Eva’s contact with labour began in 1946, intensified later - wanted to support those who had shown loyalty to Peron
Selectivelly allocated benefits and resources
1947 - CGT - election of a new executive committed to Peronism - owed to Eva’s influence over the labour movement
1951 - She was nominated as vice president
Public campaign organised by CGT - massive show of support
But she declined due to Peron’s relationship with the militancy? Or Peron’s awareness of Eva’s cancer, that would kill her a year later?
Following demonstrations of support - became a martyr, an icon
Plotkin on Peronist doctrine and political imagery
Conservative policies and social organisation
The business sector and middle class had rejected Peronism - ‘forced Peron to redefine his relationship with sectors connected to the world of work’
His doctrine and theory was rather incoherent and fragmented, therefore people with very different ideological reasons
‘Alluvial’ character - absorbed ideas from different ideological discourses
Tension between modernity and tradition - ‘Peronism presented itself simultaneously as a complete and revolutionary rupture with the past and as a conservative force preserving the most traditional national values’
may have not been as extreme a totalitarianism as the Nazis but definitely had a totalitarian conception of politics - admired the European dictators and wanted the state to be involved in everyday life and the public sphere
As he said in his speech opening the congressional session in 1954: "It is no secret that the Republic now has only two sectors: the na tional Peronist movement and the anti-Peronists;
However, not a ‘vernacular version of fascism’
He was forced to align himself with the working class and use the language of class conflict
Plotkin on Peronism and democracy
Peronism's route to power was directly the opposite. Peron emerged as "the leader" as a consequence of the popular movement of October 17, 1945.
What that movement made possible was the election on February 24 1946, that placed Peron in the government palace.
Therefore, the founding moment of Peron ism was closely linked to the restoration of the democratic system, not to its elimination.
Even the coup of 1943, another symbolic landmark in the history of Peronism, was presented in the Peronist imagery as a milestone in the restoration of the "true democracy" that had been mocked during the dicada infome
. Peronism's democratic "birthmark" strongly conditioned the Peronist imagery. Peron never tired of claiming that he had come to power through the cleanest election in the history of the country.
Plotkin on the overthrow of Peron in September 1955
New government of General Aramburu began a policy of removing Peronist symbols in the vein of ‘denazification’
1960s - several radicalised sectors of middle class youth became attracted to Peronis,
By the early 1970s, Peronism covered wide range of ideologies
September 1973 - Peron was inaugurated as president for the third time after 18 years in exile
Plotkin on Peronism as a revolutionary government
Deeply changed Argentine political culture
Changed Argentine social, economic and political structures
Redefined the relationship among social classes and between the state and society
‘But the same revolutionary character was what, on the one hand impeded the general from generating consensus, and at the same time, was what made possible the durability of Peronism’
Derby on Trujillo’s theatricity
930-61, Trujillo’s dictatorship - was a very flamboyant and theatrical character who captured the public imagination
2 His rule was very much authoritarian, characterised by ‘random abductions, pervasive surveillance, and institutionalised forms of ridicule’
Systematic and abritary repression which occurred in waves through intelligence gathering and paramilitary organisations
‘Indeed, a prominent psychologist who directed a mental hospital during the Trujillo period has even argued that, as a result of the regime, paranoia became a national characteristic’
Terror was designed to be a public, theatric affair, scuch as trough parades and paegants
E.g ‘the theater of violence included highly public episodes of grotesque brutality such as the slaughter of 20,000 Haitian border migrants by machete, a tactic chosen to horrify both Haitian victims and Dominican collaborators compelled to assist’
Derby on the importance of formal poltiical repression
Regime has been described as totalitarian - impressive control over military and civil service
‘Systematic torture, espionage and random arrests made dissent an impossibility on Dominican soil’
Combined bossism with developmentalism
He created the impression that all public works and policies were personal gifts from him to the pueblo
He developed a system of highly profitable economic monopolies, giving them to his family and his cronies
Nationalised industries dominated by foreign investors and then distributed wealth through a system of subordinates - patronage and kinship
Derby on the creation of ‘a republican mirage’
carefully choreographing elections and even fictive opposition parties, yet this official face camouflaged a personal kleptocracy run by Trujillo and his family’
Created a rumour culture and an immense suspicion - speculation about the upper circle
‘Civil servants were both a highly privileged and particularly vulnerable group, since their salaries were relatively high, yet their proximity to Trujillo and access to the secrets of power made them suspect as potential conspirators’ - frequent bureaucratic turnovers
Public space - dominated by Trujillo’s image
Everything renamed - capital Santo Domingo renamed Ciudad Trujillo
Busts of Trujillo displayed everywhere
National time constructed to highlight Trujillo’s achievements
New style of mass participation
Expected to display photos
Placards ‘Only Trujillo cures us’ ‘God and Trujillo are my faith’
‘Theatre state’
After inauguration - procession of armed forces on horseback
Months before assassination in 1961, citizens asked to march to demonstrate their faith
‘Yet to Dominicans, state culture was a very serious matter since failure to comply with the myriad rites of political participation could be met with economic pressure or even death, and nationalism was a powerful political currency which Trujillo deployed very effectively to conjure support for his regime’
Derby - populism should be understood horizontally and vertically
Socieities with much class stratification - e.g Argentina - populists claiming to represent the working class
Mestizo societies such as the Dominican Republic - populists ‘offered an alternative symbolic politics, one based on providing the illusion of upward mobility’
Trujillo elevated the population through status markets
Eg - gave ‘Hollywood beds’ as nuptial gifts, mass marriages, invited the poor to banquets with European cuisine, shipped pianos to farmers, subsidised classical music, invested in popular entertainments
Distributed whiteness, including them in the ‘gente decent’ - allowed poor brown Dominicans into elite social spaces
Observers believed that he ‘socially democratised’ the country
University education and civil service expansion
‘If mestizos were defined as transitioning to white, Trujillo made them feel as if they had arrived. Such practices conveyed a powerful sense of recognition to the masses who had previously not been accorded personhood by the state but had remained a faceless, shoeless, anonymous multitide