Minds, Machines, and Persons Midterm Review

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Last updated 7:05 PM on 5/4/26
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37 Terms

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The Mechanical Mind Thesis

  • thesis: the mind is a natural machine

  • rejection of Aristotelian explanations

  • natural world is a clock metaphor

  • hidden mechanisms explain the mind: mental states/reps → theoretical entities explained by mechanisms in the brain; backed by cog sci

  • mechanical explanations following natural laws in chemistry, biology, physics,

  • Thomas Hobbes, Galileo, Julian de La Mettrie, Descartes*

  • challenges: comets, ghosts, God, the Mind, gravity, spiritual/mystical stuff

  • does it rule out free will?

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Renes Descartes

  • believed everything EXCEPT minds (e.g. humans, angels, God) had a mechanical explanation

  • animals don’t have minds

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Intentionality

  • def: the power/property for smth to be abt, to rep, or to stand for objects, properties, and states of affairs (property that mental states have when they represent smth)

  • all mental reps have intentionality: beliefs, desires, intentions, imaginings, perceptions, memories

  • og vs derived intentionality: mental states (OI) and gas gauges (DI)

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Physicalism/Materialism

Physicalism: everything in the universe is physical, no nonphysical identities exist

  • all facts are physical facts

Materialism: matter is the fundamental substance of nature

  • mental states result from material interactions

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Naturalism

nature is all that exists, and that only natural laws and forces (rather than supernatural or spiritual ones) operate in the universe

methodological: view about the aims of scientific investigation using natural causes, doesnt ocmment on whether supernatural exists or not) (compatible with supernaturalism, but viewed as a last result

metaphysical: view about what exists naturally -→ rejects supernatural

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problem of intentionality

naturalistic philosophers struggled to offer explanation of intentionality

  • bc of this some atheists denied the existence of intentionality

  • Craig argues that if intentionality exists its only bc of God so God exists

  • physicalists can now explain a lot of things (like life force), but aboutness isn’t abt to be one of them — according to Fodor

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Mental State vs Mental Representation

mental state: emotions, beliefs, desires

mental representation: a mental state that represents some object, person, situation, or proposition; has the following attributes

  • attitude: the kind of MR one is having

  • content: the thing being represented

  • success: whether the representation is accurate of what it’s supposed to represent

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Brentano’s thesis

intentionality is the mark of the mental

B1) All mental states have intentionality (necessary condition)

  • counterexample: pain, tickles (bodily sensations)

    • dretske and tye argue that pain can be representations of tissue damage occuring at location x

B2) Mental states are the only things that have intentionality (sufficient condition)

  • counterexample: computers, books, gas gauges all represent stuff

    • rebuttal: books only have meaning/represent things bc the readers interpret them in that way

many philosophers argue at least one of these are false

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Teleosemantics

  • naturalistic theory of representation

  • “representations are states whose biological function is to guide behaviour in ways appropriate to such-and-such conditions”

  • Representations are accurate if they those conditions obtain

  • Representations are inaccurate (misrepresent) if those conditions do not obtain

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Intentional Systems Theory (IST)

  • Dennett’s framework for predicting and explaining the behavior of entities (humans, animals, or machines) by treating them as rational agents holding beliefs, desires, and intentions

  • metaphysical implications of IST:

    • Some entities really have beliefs, desires, and expectations (realism)

    • An entity has a belief, desire, etc. if it is an intentional system

  • physical stance: for hypothetical being (laplacepn demon) that knows everything since the begining of time

  • design stance: if we can successfully predict how smth will behave baed on the assumption that it’s designed to carry out some function (e.g. biological objects, etc)

  • intentional stance: if you can successfully predict how smth will behave based on the assumption that it has beliefs and desires

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The mind-body problem

Descartes: there are good reasons to believe that the mind and body are distinct (can exist without eachother)

  • mind isnt a material object:

    • Descartes: Minds fall under a completely different category than material objects

Minds are made up of an immaterial substance

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Substance Dualism

substances of the universe split into Mind and Matter

  • material substances: exist in time and space

  • mental substances (souls): exist only in time

  • humans are a union of matter and mind

    • mind controls what some of the body does

  • implications: possibility of minds without brains, ghosts, angles, afterlife, telekinesis/telepathy(mind interacting w bodies w/o physical contact)

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causal interactionism

  • Mental states and physical states casually influence each other

  • if theyre made of completely different things, how does the mind and body interact?

  • Descartes: they dont interact in space bc minds dont exist in space

  • Descartes: Pineal gland is the intermediate step between mind and body (contact point); how either the mind or body reach the contact point is a mystery

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Epiphenomenalism

  • the view which states minds (souls) exist but have no causal powers

  • mental states caused by changes in brain

  • the soul is a mere spectator of the movements of its body

  • suggests no free will→ controlled by the machine of our bodies

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Behaviorism

  • materialists about the mind

  • minds and mental states can be reduced to behaviors or dispositions to behave

  • methodological claim: psychologists should just study the minds of humans

  • metaphysical claim: mental states and causes don’t exist (more radical view)

  • problems: same behaviors, different psychology

    • someone acting in pain isn’t the same as someone being in pain, but behaviorism says they’re the same

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Identity Theory

def: mental states and properties are identical to brain states and biochemical properties

  • internal causes are physical mechanisms

  • 1-1 mapping between types of brain states and types of mental states

  • instance of materialism

  • argument from simplicity

    • No need to posit the existence of an immaterial soul or nonphysical properties to

      explain mentality

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Functionalism

  • def: mental states and events are defined by their causal

    relations to other mental states, triggering stimuli (inputs), and behavioral

    responses (outputs)

  • mental states are given a functional description and defined by their causal roles (the effects they have on other parts of the system)

  • mind is treated as a black box

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Phenomenal Consciousness

  • subjective feeling that comes with mental states

    • what its like to feel sensations, emotions, thoughts

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the hard problem of consciousness

Why do processes in the brain give rise to subjective experiences?

  • “Could not an unconscious automaton have performed the same tasks just as well?” (Chalmers)

  • easy problems could be explained by objective mechanisms in the brain

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Property Dualism

Two fundamentally different kinds of properties: Physical and Nonphysical (mental)

  • many property dualists reject substance dualism

  • everything is a physical object but some have nonphysical properties (like consciousness)

  • some believe this is compatible with physicalism (e.g. Fodor, Putnam)

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Philosophical Zombies

  • Chalmers

  • P1. If zombies are (logically) possible, then physicalism is false

  • P2. Zombies are conceivable (or imaginable)

  • P3. Zombies are possible

    If something is conceivable, then it is (logically) possible (Conceivability

    principle)*

  • C. Physicalism is false

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Libertarianism

conception of free will

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Determinism

  • def: whatever happens in universe x (including human actions and decisions), given its laws of nature and history, must happen of causal necessity

  • follows from laws of physics

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Incompatibilism

free will and determinism are incompatible

  • only one or the other can be true

  • Nagel: “I would feel trapped. …”,”a lot of puppets”

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Compatibilism

free will and determinism are compatible

  • no one is completely free or responsible, but some people can be more responsible/free than others

    • degrees of free will

    • libertarians and hard determinists are wrong about what free will is

  • non-libertarian view where two conditions must be met:

    • The person is acting in pursuit of what they desire, and their actions

      are a result of their own decisions

    • There are no obstacles in the person’s way that prevent them from

      acting as they choose

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The Swampman Thought Experiment

  • if an exact replica of a person is created, given the same physical structure and memories, but lacks causal history, are those two people the same?

  • Davidson: these two are NOT the same bc thought, meaning, and identity rely on a causal history

  • P1. If teleosemantics is true, then Swampman wouldn’t have any mentsal representations

  • P2. it seems like Swampman would have mental representations

  • P3. we should accept how things seem

  • C. Teleosemantics is false

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The Divisibility Argument

mind and body are distinct entities because the body is divisible (extended in space) while the mind is indivisible (a unified, non-spatial consciousness)

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The Conceivability Argument (+ Mirror Thought Experiment)

Conceivability argument:

  • P1. It is conceivable that the mind can exist without the body (Mirror T.E.)

  • P2. If something is conceivable, then it is possible (Assumption)

  • C1. Therefore, it is possible that the mind can exist without body

  • P3. If it’s possible for the mind to exist without the body, then the mind and the body cannot be one and the same thing (Assumption)

  • C2. Therefore, the mind and body are distinct things

Mirror thought experiment:

  • is it coherent to conceive of my mind existing without a body?

    • Descartes: yes

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The Knowledge Argument (Mary and the black and white room)

  • mary knows everything (physical) about color, but hasn’t experienced color for herself

  • when she experiences color for the first time, does she learn something knew?

    • if yes, she must learn about something nonphysical

  • color qualia (non physical aspects to color) → physicalism is false

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Argument from Multiple Realization (Putnam)

  • If aliens feel pain without having a brain or central nervous system:

    • there are different ways to realize mental states

  • mental states are defined by their causal roles, not their specific physical systems

  • P1. other animals probably feel pain

  • P2. other animals may not have brains like ours

  • C. therefore, pain isn’t identical to the type of brain state and identity theory is false

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The Chinese Nation Thought Experiment

  • Suppose we have a billion citizens carry out the causal roles that neurons play in our brain

    • together works and functions like a brain

    • functional organization identical to that of the mind

  • would this system have mental states and be concious?

    • intended intuition: the Chinese nation wouldn’t have a mind

    • something “special” about our brains that would be missing

    • Putnam: the nation WOULD have a mind

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The Causal Interaction Problem

  • the mind and body interact with one another

  • if they are made of compeltely different stuff, how do they interact?

    • the pineal gland is the contact point

      • in a good area, small and movable, int he center of the brain

      • how the gland reaches/interacts with an object outside space is a mystery (Descartes)

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Neuroscientific Arguments against Free Will

Libet:

  • P1. Neuroscientific evidence (e.g. results of the Libet Experiment) suggests that epiphenomenalism is true

  • P2. If epiphenomenalism is true, then we don’t have free will

  • C. Neuroscientific evidence suggests that we don’t have free will

Sapolsky

  • determinist

  • P1. You had no control over your (early) biological history and environmental

    interactions

  • P2. Your brain is a product of biology and environmental factors that you had

    no control over → so you don’t control how it works

  • P3. What you do in each situation is determined by your brain

  • P4. If you do not have control over anything you will ever do, then you don’t have free will

  • C2. You don’t have free will

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The Consequence Argument

  • if determinism is true, free will cannot exist

  • sapolsky

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The Argument from Introspection (Huemer)

  • challenges the idea that the mind is purely physical

  • If materialism is true, then every mental state is a physical state of the brain.

  • When we introspect, our mental states do not appear physical.

  • Introspection is generally reliable about the nature of our mental states.

  • Therefore, mental states are probably not purely physical.

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The Perfect Actor Objection

Suppose theres an actor thats so good that they experience the same emotions they perform:

  • they feel the same thing internally

  • but their actual state is different

  • introspection says “I feel sadness” but doesn’t reliably reveal what kind of state produced it

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Qualia

individual, subjective qualitative properties: the redness of red, the sharp pain of a headache