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The Mechanical Mind Thesis
thesis: the mind is a natural machine
rejection of Aristotelian explanations
natural world is a clock metaphor
hidden mechanisms explain the mind: mental states/reps → theoretical entities explained by mechanisms in the brain; backed by cog sci
mechanical explanations following natural laws in chemistry, biology, physics,
Thomas Hobbes, Galileo, Julian de La Mettrie, Descartes*
challenges: comets, ghosts, God, the Mind, gravity, spiritual/mystical stuff
does it rule out free will?
Renes Descartes
believed everything EXCEPT minds (e.g. humans, angels, God) had a mechanical explanation
animals don’t have minds
Intentionality
def: the power/property for smth to be abt, to rep, or to stand for objects, properties, and states of affairs (property that mental states have when they represent smth)
all mental reps have intentionality: beliefs, desires, intentions, imaginings, perceptions, memories
og vs derived intentionality: mental states (OI) and gas gauges (DI)
Physicalism/Materialism
Physicalism: everything in the universe is physical, no nonphysical identities exist
all facts are physical facts
Materialism: matter is the fundamental substance of nature
mental states result from material interactions
Naturalism
nature is all that exists, and that only natural laws and forces (rather than supernatural or spiritual ones) operate in the universe
methodological: view about the aims of scientific investigation using natural causes, doesnt ocmment on whether supernatural exists or not) (compatible with supernaturalism, but viewed as a last result
metaphysical: view about what exists naturally -→ rejects supernatural
problem of intentionality
naturalistic philosophers struggled to offer explanation of intentionality
bc of this some atheists denied the existence of intentionality
Craig argues that if intentionality exists its only bc of God so God exists
physicalists can now explain a lot of things (like life force), but aboutness isn’t abt to be one of them — according to Fodor
Mental State vs Mental Representation
mental state: emotions, beliefs, desires
mental representation: a mental state that represents some object, person, situation, or proposition; has the following attributes
attitude: the kind of MR one is having
content: the thing being represented
success: whether the representation is accurate of what it’s supposed to represent
Brentano’s thesis
intentionality is the mark of the mental
B1) All mental states have intentionality (necessary condition)
counterexample: pain, tickles (bodily sensations)
dretske and tye argue that pain can be representations of tissue damage occuring at location x
B2) Mental states are the only things that have intentionality (sufficient condition)
counterexample: computers, books, gas gauges all represent stuff
rebuttal: books only have meaning/represent things bc the readers interpret them in that way
many philosophers argue at least one of these are false
Teleosemantics
naturalistic theory of representation
“representations are states whose biological function is to guide behaviour in ways appropriate to such-and-such conditions”
Representations are accurate if they those conditions obtain
Representations are inaccurate (misrepresent) if those conditions do not obtain
Intentional Systems Theory (IST)
Dennett’s framework for predicting and explaining the behavior of entities (humans, animals, or machines) by treating them as rational agents holding beliefs, desires, and intentions
metaphysical implications of IST:
Some entities really have beliefs, desires, and expectations (realism)
An entity has a belief, desire, etc. if it is an intentional system
physical stance: for hypothetical being (laplacepn demon) that knows everything since the begining of time
design stance: if we can successfully predict how smth will behave baed on the assumption that it’s designed to carry out some function (e.g. biological objects, etc)
intentional stance: if you can successfully predict how smth will behave based on the assumption that it has beliefs and desires
The mind-body problem
Descartes: there are good reasons to believe that the mind and body are distinct (can exist without eachother)
mind isnt a material object:
Descartes: Minds fall under a completely different category than material objects
Minds are made up of an immaterial substance
Substance Dualism
substances of the universe split into Mind and Matter
material substances: exist in time and space
mental substances (souls): exist only in time
humans are a union of matter and mind
mind controls what some of the body does
implications: possibility of minds without brains, ghosts, angles, afterlife, telekinesis/telepathy(mind interacting w bodies w/o physical contact)
causal interactionism
Mental states and physical states casually influence each other
if theyre made of completely different things, how does the mind and body interact?
Descartes: they dont interact in space bc minds dont exist in space
Descartes: Pineal gland is the intermediate step between mind and body (contact point); how either the mind or body reach the contact point is a mystery
Epiphenomenalism
the view which states minds (souls) exist but have no causal powers
mental states caused by changes in brain
the soul is a mere spectator of the movements of its body
suggests no free will→ controlled by the machine of our bodies
Behaviorism
materialists about the mind
minds and mental states can be reduced to behaviors or dispositions to behave
methodological claim: psychologists should just study the minds of humans
metaphysical claim: mental states and causes don’t exist (more radical view)
problems: same behaviors, different psychology
someone acting in pain isn’t the same as someone being in pain, but behaviorism says they’re the same
Identity Theory
def: mental states and properties are identical to brain states and biochemical properties
internal causes are physical mechanisms
1-1 mapping between types of brain states and types of mental states
instance of materialism
argument from simplicity
No need to posit the existence of an immaterial soul or nonphysical properties to
explain mentality
Functionalism
def: mental states and events are defined by their causal
relations to other mental states, triggering stimuli (inputs), and behavioral
responses (outputs)
mental states are given a functional description and defined by their causal roles (the effects they have on other parts of the system)
mind is treated as a black box
Phenomenal Consciousness
subjective feeling that comes with mental states
what its like to feel sensations, emotions, thoughts
the hard problem of consciousness
Why do processes in the brain give rise to subjective experiences?
“Could not an unconscious automaton have performed the same tasks just as well?” (Chalmers)
easy problems could be explained by objective mechanisms in the brain
Property Dualism
Two fundamentally different kinds of properties: Physical and Nonphysical (mental)
many property dualists reject substance dualism
everything is a physical object but some have nonphysical properties (like consciousness)
some believe this is compatible with physicalism (e.g. Fodor, Putnam)
Philosophical Zombies
Chalmers
P1. If zombies are (logically) possible, then physicalism is false
P2. Zombies are conceivable (or imaginable)
P3. Zombies are possible
If something is conceivable, then it is (logically) possible (Conceivability
principle)*
C. Physicalism is false
Libertarianism
conception of free will
Determinism
def: whatever happens in universe x (including human actions and decisions), given its laws of nature and history, must happen of causal necessity
follows from laws of physics
Incompatibilism
free will and determinism are incompatible
only one or the other can be true
Nagel: “I would feel trapped. …”,”a lot of puppets”
Compatibilism
free will and determinism are compatible
no one is completely free or responsible, but some people can be more responsible/free than others
degrees of free will
libertarians and hard determinists are wrong about what free will is
non-libertarian view where two conditions must be met:
The person is acting in pursuit of what they desire, and their actions
are a result of their own decisions
There are no obstacles in the person’s way that prevent them from
acting as they choose
The Swampman Thought Experiment
if an exact replica of a person is created, given the same physical structure and memories, but lacks causal history, are those two people the same?
Davidson: these two are NOT the same bc thought, meaning, and identity rely on a causal history
P1. If teleosemantics is true, then Swampman wouldn’t have any mentsal representations
P2. it seems like Swampman would have mental representations
P3. we should accept how things seem
C. Teleosemantics is false
The Divisibility Argument
mind and body are distinct entities because the body is divisible (extended in space) while the mind is indivisible (a unified, non-spatial consciousness)
The Conceivability Argument (+ Mirror Thought Experiment)
Conceivability argument:
P1. It is conceivable that the mind can exist without the body (Mirror T.E.)
P2. If something is conceivable, then it is possible (Assumption)
C1. Therefore, it is possible that the mind can exist without body
P3. If it’s possible for the mind to exist without the body, then the mind and the body cannot be one and the same thing (Assumption)
C2. Therefore, the mind and body are distinct things
Mirror thought experiment:
is it coherent to conceive of my mind existing without a body?
Descartes: yes
The Knowledge Argument (Mary and the black and white room)
mary knows everything (physical) about color, but hasn’t experienced color for herself
when she experiences color for the first time, does she learn something knew?
if yes, she must learn about something nonphysical
color qualia (non physical aspects to color) → physicalism is false
Argument from Multiple Realization (Putnam)
If aliens feel pain without having a brain or central nervous system:
there are different ways to realize mental states
mental states are defined by their causal roles, not their specific physical systems
P1. other animals probably feel pain
P2. other animals may not have brains like ours
C. therefore, pain isn’t identical to the type of brain state and identity theory is false
The Chinese Nation Thought Experiment
Suppose we have a billion citizens carry out the causal roles that neurons play in our brain
together works and functions like a brain
functional organization identical to that of the mind
would this system have mental states and be concious?
intended intuition: the Chinese nation wouldn’t have a mind
something “special” about our brains that would be missing
Putnam: the nation WOULD have a mind
The Causal Interaction Problem
the mind and body interact with one another
if they are made of compeltely different stuff, how do they interact?
the pineal gland is the contact point
in a good area, small and movable, int he center of the brain
how the gland reaches/interacts with an object outside space is a mystery (Descartes)
Neuroscientific Arguments against Free Will
Libet:
P1. Neuroscientific evidence (e.g. results of the Libet Experiment) suggests that epiphenomenalism is true
P2. If epiphenomenalism is true, then we don’t have free will
C. Neuroscientific evidence suggests that we don’t have free will
Sapolsky
determinist
P1. You had no control over your (early) biological history and environmental
interactions
P2. Your brain is a product of biology and environmental factors that you had
no control over → so you don’t control how it works
P3. What you do in each situation is determined by your brain
P4. If you do not have control over anything you will ever do, then you don’t have free will
C2. You don’t have free will
The Consequence Argument
if determinism is true, free will cannot exist
sapolsky
The Argument from Introspection (Huemer)
challenges the idea that the mind is purely physical
If materialism is true, then every mental state is a physical state of the brain.
When we introspect, our mental states do not appear physical.
Introspection is generally reliable about the nature of our mental states.
Therefore, mental states are probably not purely physical.
The Perfect Actor Objection
Suppose theres an actor thats so good that they experience the same emotions they perform:
they feel the same thing internally
but their actual state is different
introspection says “I feel sadness” but doesn’t reliably reveal what kind of state produced it
Qualia
individual, subjective qualitative properties: the redness of red, the sharp pain of a headache