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laudato si
italian: praise be to you
2nd encyclical of Pope Francis
on care for our common home
addressed to "every person living on the planet”
calls church / world to acknowledge environmental challenges
concern for the includes to bring the whole human family together
Saint Pope Paul VI
referred to the ecological concern as a “tragic consequence of unchecked human activity
octogesima adveniens
due to an ill considered exploitation of nature, humanity runs the risk of destroying it and becoming a victim of this degradation
spoke on the potential for an ecological catastrophe under effective explosion of industrial civilization”
Saint John Paul II
warned that humans frequently seem “to see no other meaning in their natural environment than what serves for immediate use and consumption”
noted that little to no effort was made to safeguard the moral conditions for an authentic human ecology
every effort to protect / improve our world entails profound changes in:
lifestyles
models of production
consumption
structures of power that govern societies
3 reasons why laudato si is addressed to every person living in this planet
all of us are affected
we are the ones responsible / accountable to the present / future
we are capable of rising above ourselves
imago dei
while humans are capable of the worse, they are capable of rising above themselves → choosing again what is good / making a new start
created in the image and likeness of god
to take an honest look at ourselves
to acknowledge deep dissatisfaction
to embark on new paths to authentic freedom
to have the god-given ability to respond to his grace / work
to not forget god’s dignity which is ours
vestigia dei
signs & traces of god’s presence in creation
caring stewardship
the need for ecological conversion → to embrace ecological citizen ship → to cultivate ecological virtues → leading to selfless ecological commitment
climate
a common good that belongs to all of us
climate change
principal challenges / most pressing problem facing humanity
primary cause: human activity (fossil fuels, deforestation)
consequences of harmful actions which produces more damaging / irreparable impacts to communities / environment
the greenhouse effect
process where gases in the atmosphere trap heat from the sun which keeps earth warm enough for life
more greenhouse gases → more trapped heat → warmer Earth → global warming
PH exposure disaster risk
PH is known as the second among the countries with the greatest exposure to disaster risks
catastrophic super typhoons:
yolanda / haiyan (nov 2013)
ondoy / ketsana (2020)
series of typhoons (2020)
quinta (oct 25)
rolly (nov 1)
siony (nov 7)
tonyo (nov 9)
ulysses (nov 11)
factors of loss of biodiversity
short sighted economic practices: earth’s resources are being exploited to prioritize economy, commerce and production.
harmful human interventions: some interventions meant to help are causing greater problems. ecosystems demand far sightedness / preemptive action.
water problems: polluted, privatized, and wasted
importance of research
better / more scientific research is needed to better understand ecosystems
studying environmental changes help with significant modification in the environment
global inequality
refers to unequal distribution of wealth, resources and opportunities
deterioration of human and natural environments are connected → to fix environmental problems, we must also fix human and social degradation
main issue: extreme / selective consumption
effects entire country and an “ecological debt” exists where poor countries often provide natural resource to help richer countries to develop
differentiated responsibilities: countries should not share equal responsibility → wealthier nations (which contribute to more pollution) should take responsibility in solving climate problems
2 extreme views on environmental problems
new / advanced technology will solve everything (FALSE)
population reduction is the solution to lessen pressure on earth’s resources (FALSE)
main idea: We need a dialogue that finds “viable future scenarios” between these extremes
weak responses to ecological issues
weak international political responses make environmental problems harder to solve.
depletion of natural resources may lead to new wars, “albeit under the guise of noble claims.”
some countries provide positive examples in dealing with environmental issues, but these efforts are still not sufficient.
theological criteria
offered by pope francis to judge the crisis of our home
ecological crisis → spiritual crisis
the ecological crisis is not just the collapse of the planet, but it is also a theological issue / spiritual crisis
the contemporary ecological crisis reflects to amnesia (humanity’s forgetfulness) of a deeper truth that the world is God’s creation
the beginning of sin
to forget
PCP II pointed out our tendency to forget the lessons of the past, thus we remain reactive
zechariah
“God has remembered”
3 reasons creation is good news
very good in god’s own eyes: creation has intrinsic worth because it is created by god
profound act of love on part of god: creation is created through god's loving plan → every creature has value / purpose
god’s first revelation: creation reveals god’s presence, love & goodness
spirit of life
each creature has its own purpose
this dwells in every living creature and calls us to enter into a relationship with him
st. thomas
explains that diversity and variety of creatures reveals the richness of nature of god
“what was wanting to one in the representation of the divine goodness might be supplied by another.”
basically, instead of creating just one perfect creature, God created many different kinds of beings. Each creature reflects only a small part of God’s goodness, wisdom, beauty, and
human life is grounded in 3 fundamental relationships
with god
with neighbor
with earth
dominion
meaning supreme authority, sovereign rule, power to govern / control
it is not an excuse for unbridled exploitation
paternal relationship
the kind of relationship we have with God
father’s loving tenderness / care
universal communion
all creation is connected / united in god
“all things have been created through him and for him”
this, no reason for humans to tryrannically dominate each other
blessed trinity
the ultimate goal of creation is the perfect unity with god
technology
an be good but also powerful enough to increase power. however, not every increase in power is progress
culture & spirituality is needed to be capable of limits and clear minded self restraint
technocratic paradigm
happens when society relies too much on science and technology while ignoring its effects on people, ethics, and environment
epistemological paradigm
society treats science and technology as the main way of understanding and solving everything
reductionism
focusing only on one field / problem
ignores connection with other disciplines, knowledge, and consequences
has narrow pespective
reese thomas
stated that if technology and greed are combined, disaster will occur
modern anthropocentrism
places humans at the center and treats creation as a raw material for human use
values technical thought over reality
affects how society treats: poor people, human embryos, person with disabilities, nature itself
fails to recognize worth of vulnerable human → becomes difficult to hear cry of nature
practical relativism
occurs when people place themselves at the center and prioritize personal convenience above everything else
misguided anthropocentirsm leads to a misguided lifestyle
integral ecology
studies relationship between living organism and environment in which they develop
relationship existing between nature and society.
environmental and social problems cannot be seperated
economic ecology
the protection of the environment is an integral part of the development process and cannot be considered in isolation from it
social ecology
the heart of society’s institution has the consequences for the environment and the quality of human life
cultural ecology
protecting cultural treasures of humanity not just the natural environment
ex: indigenous communities and their cultural traditions
the disappearance of a culture can lead to the extinction of a plant and animal species
the principle of the common good
central principle of social ethics
extends to the future generations
private property
not absolute / inviolable