THY U3 L1: concern for nature

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Last updated 3:29 PM on 5/22/26
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43 Terms

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laudato si

  • italian: praise be to you

  • 2nd encyclical of Pope Francis

  • on care for our common home

  • addressed to "every person living on the planet”

  • calls church / world to acknowledge environmental challenges

  • concern for the includes to bring the whole human family together

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Saint Pope Paul VI

referred to the ecological concern as a “tragic consequence of unchecked human activity

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octogesima adveniens

  • due to an ill considered exploitation of nature, humanity runs the risk of destroying it and becoming a victim of this degradation

  • spoke on the potential for an ecological catastrophe under effective explosion of industrial civilization”

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Saint John Paul II

  • warned that humans frequently seem “to see no other meaning in their natural environment than what serves for immediate use and consumption”

  • noted that little to no effort was made to safeguard the moral conditions for an authentic human ecology

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every effort to protect / improve our world entails profound changes in:

  • lifestyles

  • models of production

  • consumption

  • structures of power that govern societies

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3 reasons why laudato si is addressed to every person living in this planet

  1. all of us are affected

  2. we are the ones responsible / accountable to the present / future

  3. we are capable of rising above ourselves

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imago dei

  • while humans are capable of the worse, they are capable of rising above themselves → choosing again what is good / making a new start

  • created in the image and likeness of god

  • to take an honest look at ourselves

  • to acknowledge deep dissatisfaction

  • to embark on new paths to authentic freedom

  • to have the god-given ability to respond to his grace / work

  • to not forget god’s dignity which is ours

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vestigia dei

signs & traces of god’s presence in creation

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caring stewardship

the need for ecological conversion → to embrace ecological citizen ship → to cultivate ecological virtues → leading to selfless ecological commitment

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climate

a common good that belongs to all of us

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climate change

  • principal challenges / most pressing problem facing humanity

  • primary cause: human activity (fossil fuels, deforestation)

  • consequences of harmful actions which produces more damaging / irreparable impacts to communities / environment

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the greenhouse effect

  • process where gases in the atmosphere trap heat from the sun which keeps earth warm enough for life

  • more greenhouse gases → more trapped heat → warmer Earth → global warming

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PH exposure disaster risk

  • PH is known as the second among the countries with the greatest exposure to disaster risks

  • catastrophic super typhoons:

    • yolanda / haiyan (nov 2013)

    • ondoy / ketsana (2020)

  • series of typhoons (2020)

    • quinta (oct 25)

    • rolly (nov 1)

    • siony (nov 7)

    • tonyo (nov 9)

    • ulysses (nov 11)

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factors of loss of biodiversity

  • short sighted economic practices: earth’s resources are being exploited to prioritize economy, commerce and production.

  • harmful human interventions: some interventions meant to help are causing greater problems. ecosystems demand far sightedness / preemptive action.

  • water problems: polluted, privatized, and wasted

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importance of research

  • better / more scientific research is needed to better understand ecosystems

  • studying environmental changes help with significant modification in the environment

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global inequality

  • refers to unequal distribution of wealth, resources and opportunities

  • deterioration of human and natural environments are connected → to fix environmental problems, we must also fix human and social degradation

  • main issue: extreme / selective consumption

  • effects entire country and an “ecological debt” exists where poor countries often provide natural resource to help richer countries to develop

  • differentiated responsibilities: countries should not share equal responsibility → wealthier nations (which contribute to more pollution) should take responsibility in solving climate problems

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2 extreme views on environmental problems

  • new / advanced technology will solve everything (FALSE)

  • population reduction is the solution to lessen pressure on earth’s resources (FALSE)

  • main idea: We need a dialogue that finds “viable future scenarios” between these extremes

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weak responses to ecological issues

  • weak international political responses make environmental problems harder to solve.

  • depletion of natural resources may lead to new wars, “albeit under the guise of noble claims.”

  • some countries provide positive examples in dealing with environmental issues, but these efforts are still not sufficient.

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theological criteria

offered by pope francis to judge the crisis of our home

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ecological crisis → spiritual crisis

  • the ecological crisis is not just the collapse of the planet, but it is also a theological issue / spiritual crisis

  • the contemporary ecological crisis reflects to amnesia (humanity’s forgetfulness) of a deeper truth that the world is God’s creation

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the beginning of sin

  • to forget

  • PCP II pointed out our tendency to forget the lessons of the past, thus we remain reactive

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zechariah

“God has remembered”

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3 reasons creation is good news

  • very good in god’s own eyes: creation has intrinsic worth because it is created by god

  • profound act of love on part of god: creation is created through god's loving plan → every creature has value / purpose

  • god’s first revelation: creation reveals god’s presence, love & goodness

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spirit of life

  • each creature has its own purpose

  • this dwells in every living creature and calls us to enter into a relationship with him

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st. thomas

  • explains that diversity and variety of creatures reveals the richness of nature of god

  • “what was wanting to one in the representation of the divine goodness might be supplied by another.”

  • basically, instead of creating just one perfect creature, God created many different kinds of beings. Each creature reflects only a small part of God’s goodness, wisdom, beauty, and

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human life is grounded in 3 fundamental relationships

  1. with god

  2. with neighbor

  3. with earth

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dominion

  • meaning supreme authority, sovereign rule, power to govern / control

  • it is not an excuse for unbridled exploitation

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paternal relationship

  • the kind of relationship we have with God

  • father’s loving tenderness / care

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universal communion

  • all creation is connected / united in god

  • “all things have been created through him and for him”

  • this, no reason for humans to tryrannically dominate each other

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blessed trinity

the ultimate goal of creation is the perfect unity with god

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technology

  • an be good but also powerful enough to increase power. however, not every increase in power is progress

  • culture & spirituality is needed to be capable of limits and clear minded self restraint

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technocratic paradigm

happens when society relies too much on science and technology while ignoring its effects on people, ethics, and environment

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epistemological paradigm

society treats science and technology as the main way of understanding and solving everything

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reductionism

  • focusing only on one field / problem

  • ignores connection with other disciplines, knowledge, and consequences

  • has narrow pespective

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reese thomas

stated that if technology and greed are combined, disaster will occur

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modern anthropocentrism

  • places humans at the center and treats creation as a raw material for human use

  • values technical thought over reality

  • affects how society treats: poor people, human embryos, person with disabilities, nature itself

  • fails to recognize worth of vulnerable human → becomes difficult to hear cry of nature

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practical relativism

  • occurs when people place themselves at the center and prioritize personal convenience above everything else

  • misguided anthropocentirsm leads to a misguided lifestyle

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integral ecology

  • studies relationship between living organism and environment in which they develop

  • relationship existing between nature and society.

  • environmental and social problems cannot be seperated

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economic ecology

the protection of the environment is an integral part of the development process and cannot be considered in isolation from it

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social ecology

the heart of society’s institution has the consequences for the environment and the quality of human life

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cultural ecology

  • protecting cultural treasures of humanity not just the natural environment

  • ex: indigenous communities and their cultural traditions

  • the disappearance of a culture can lead to the extinction of a plant and animal species

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the principle of the common good

  • central principle of social ethics

  • extends to the future generations

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private property

not absolute / inviolable