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language
a system of communication consisting of sounds, words, and grammar
philology
the comparative study of ancient texts and documents
Sapir
a language inclines its speakers to think about the world in certain ways because of its specific grammatic categories
Linguistic relativity
people speaking different languages perceive/interpret the world differently because of differences in their languages
signs
the most basic way of conveying simple meaning (red octagon)
symbols
elaborating on signs with a wider range of meanings (ex. American flag)
sociolinguistics
Studies how social context and cultural norms shape language use among a linguistic community. Describes how language is used by people rather than prescribing how language should be used. Examines signs, symbols, and metaphors.
language maintenance
Efforts to preserve linguistic tradition amid social change
language shift
Gradual replacement of one language by another
creole
a language of mixed origin that has developed from a complex blending of two parent language and that exists as a mother tongue for some part of their population
pidgin
a mixed language with a simplified grammar typically borrowing its vocabulary from one language and its grammar from another
key scenarios
imply how people should act
language ideology
The widespread assumption that people make about the relative sophistication and status of particular dialects and languages. Language ideology links language with identity, morality, and aesthetics, shaping our image of who we are as individuals and members of social groups and institutions.
Malinowski
focused on how gift giving generates individual status
Mauss
focused on how gift exchange generates and sustains social relationships and obligations
societal notion of obligation
the obligation to give, the obligation to receive, and the obligation to reciprocate in appropriate ways
generalized reciprocity
gifts are given freely without the expectation of return
balanced reciprocity
the giver expects a fair return at some later time
negative reciprocity
the giver attempts to get something for nothing; to haggle one’s way into a favorable personal outcome
kula ring
An inter-island exchange network: Men pass shell jewelry to recipients on other islands to cement lifelong relationships between high-ranking men
delayed reciprocity
A form of reciprocity in which there is a long lag time between giving and receiving
gift exchange in market economies
gift exchange still matters (for social status, relationships, influence), gifts follow hidden rules, impersonalization issues with mass production, personalizing gifts, marketing helps with personalization
cultural economics
An anthropological approach to economics that focuses on how symbols and morals help shape a community’s economy — Economy a category of culture like any other
value
the relative worth or service that makes it more desirable
how value is created
Sociocultural relationships and processes play a primary role in creating value
transactional orders
Realms of transactions a community uses, each with its own set of symbolic meanings and moral assumptions (ex. In academic settings, a diploma must be earned via a combination of tuition money and hard work. To simply buy a diploma is ethically and culturally hazardous.)
prestige economies
Economies in which people seek high social rank, prestige and owner, instead of money and material wealth (ex. Greek life)
commodity money
Money with intrinsic value (e.g., gold, silver, goods)
fiat money
Money created and regulated by governments
evolution of money
Bartering
Physical money
Credit systems are developed
general purpose money
Money that can be used to buy almost anything
limited purpose money
Money that can only be used for specific goods or purposes (used to gain prestige and social status)
ownership is about interactions
social relationships and rights (who can use something/transfer/control), expressed through cultural and symbolism, inalienable possessions (Maori cloak), temporary
consumption
The act of using something and assigning meaning to it
puissance (strength/energy)
potential power; power as might (ex. physical wherewithal to explode an atomic bomb)
pouvoir (influence/control)
actualized power, the authority or “powers” to stop the rocket being launched
four mechanisms used to produce compliance
Coercive (for or direct threat force)
Utilitarian (bribes, trades of service)
Normative agreement (treaties)
Ideological hegemony (creating and maintaining the dominance of a particular set of ideas which come to seem natural and normal)
politics
those relationships and processes of cooperation, conflict, and power that are fundamental aspects of human life. Rooted in people’s everyday social interaction, belief systems and cultural practices
centralized power
A political system in which certain individuals and institutions hold power and control over resources
acephalous societies
societies without a governing head, generally with no hierarchical leadership
Neo-evolutionary Typology
Band: Small, foraging, egalitarian, no formal leader
Tribe: Larger, kin-based, headman leadership
Chiefdom: Ranked, centralized, chief redistributes resources
State: Large, stratified, bureaucracy, laws, monopoly on force
Political power in nonstate societies
In non-state societies, leadership tends to be temporary, informal, and based on personal attributes rather than hereditary or rank (ex. the power of an Amazonian headman is based on personal charisma and persuasiveness)
informal leadership
acephalous societies have this type of leadership where elders may be looked to for guidance based on their experience and some cultures are egalitarian enough to allow female leadership (ex. the Batek of Malaysia)
social controls
Many pastoralist societies divide men from different families into age-grades. Religious ritual can reinforce political power, maintain solidarity within groups and unity against other groups and resolve local disputes.
political power in state societies
Power in state and chiefdoms is controlled by officials and hierarchical institutions. Formalized laws determine who may hold office, for how long, and the power that may be legitimately wielded by an official.
nation-states
Independent states recognized by other states, composed of people who share a single national identity
Most contemporary bands, tribes, or chiefdoms exist within the geographic borders of a state
States employ many forms of control over their populations
migration
Movement of Human Beings, Different Periods (Early Migration Across the Globe), Global Phenomena, Diversity, Relationships and Tensions
what does archeology study?
the study of human trajectories overtime, material analysis, human movement, the history of humanity, methodology: surveys of excavation
archeology of the contemporary
that studies the material remains of the recent past and present, rather than ancient civilizations
Undocumented Migrant Project
The Undocumented Migration Project (UMP) is a research, arts, and education collective that seeks to raise awareness and inspire positive social change about migration issues globally.
prevention through deterrence
A U.S. border enforcement strategy that pushes migrants into dangerous environments (like deserts) to discourage crossing. Instead of direct force, it relies on natural hazards—heat, dehydration, terrain—as a form of control, making the landscape itself part of enforcement.
hybrid collectif
A concept (influenced by Bruno Latour) describing how humans, objects, environments, and institutions form interconnected systems. In De León’s work, the borderlands are a hybrid collectif where migrants, border patrol, terrain, backpacks, water bottles, and policies all interact to produce outcomes like survival or death.
moral alibi
A justification that allows individuals or governments to deny responsibility for harm. In this context, policymakers can claim migrant deaths are “accidents” caused by nature, rather than the predictable result of enforcement strategies like prevention through deterrence.
ethnography giving deterrence a body
Ethnography (a method in Anthropology involving immersive, on-the-ground research) makes abstract policies tangible by showing their real effects on human bodies. De León documents suffering, injury, and death to demonstrate how deterrence physically impacts migrants.
residues of the recent past
Material traces left behind by recent human activity—like clothing, water bottles, backpacks, or camps. In Archaeology, these are studied to understand behavior, movement, and survival strategies in the present or near-present.
Typologies (Layups, Campsites, Rest Sites, Religious Shrines, Pick-Up Sites)
A typology is a system for classifying artifacts or sites into categories based on shared features.
In De León’s border archaeology:
Layups – Hidden stash areas where supplies are stored
Campsites – Places where migrants sleep overnight
Rest sites – Short توقف points for recovery during travel
Religious shrines – Spaces with spiritual objects (crosses, icons) for protection or remembrance
Pick-up sites – Locations where migrants are retrieved by vehicles after crossing
These categories help archaeologists interpret patterns of movement and survival.
Chronology
The arrangement of events or material remains in time. In this context, it means reconstructing when migrants passed through an area based on the age, weathering, or layering of objects they left behind.
Deposition
The process by which objects are left in the archaeological record. Along the border, deposition can be intentional (discarding heavy items) or unintentional (losing belongings while traveling).
historical amnesia
A collective forgetting or ignoring of past events. Here, it refers to how society overlooks or erases the history and ongoing reality of migrant suffering and death, allowing harmful policies to continue without accountability.
How did anthropology arise?
The disruptions of industrialization in Europe and America
The rise of evolutionary theories
The growing importance of Europe’s far-flung colonies and the vast American West with their large indigenous populations whose land, mineral wealth, and labor Europeans and Americans wanted to control.
four fields
sociocultural
linguistics
archeology
biological
salvage anthropology
Trying to capture the disappearing pre-modern
Vanishing Indian Myths
Trying to capture anything they can, material goods, stories
Collect all of this because it was going to show us how humans evolved
pre-modern to modern
Hunter/gatherers
Nomads
Agricultural settlements
Civilizations
Technological advancements
Modernity
modernity
Move from cyclical time to linear time
Universalism
Belief in Perfectible Future
Things get ever better through human ingenuity
Move from Religion to Science
Individual is freed from tradition and can make their own destiny
No longer at the whim of nature, given advances in technology, economy, governance, etc.
Franz Boas
Historical Particularism (not all human beings on a linear timeline heading to the same definition, we’re shaped by condition and context, what gave rise to this kind of life?)
Cultural Relativism
Cultural chauvinism
Cultural relativism
Post-cultural relativism
Race as a social construct
Brought a number of people into the discipline who historically didn’t have the opportunity (women, women of color, jewish people, etc. – Zora Neale Hurston)
Emphasis on holism
cultural chauvinism
belief that one’s own culture is inherently superior to others, often leading to dismissive or judgmental attitudes toward different cultural practices, values, or ways of life
cultural relativism
the idea that beliefs, values, and practices should be understood within the context of the culture they come from, rather than judged by the standards of another culture.
limits of cultural acceptance
gender relations
FGM
child marriage
extreme corporeal punishment
The Disruptions of Industrialization
Shift from agricultural economies to factory-based economies
Drew rural populations into towns and cities
Disrupted social, economic, and cultural life in Europe and the U.S.
social changes caused by industrialization
urbanization
social organization
government
residential patterns
culture
changed daily work, marriage patterns, social interactions, and role of religion
early anthropology
emerged during peak colonialism
early anthropologists sometimes reinforced othering through stereotypes and classifications
Role of Early Anthropologists
Studied non-Western societies to help colonial officials govern and control them
Developed early social scientific research methods
Contributed to both knowledge production and colonial power structures
salvage paradigm
Belief that indigenous cultures would soon disappear
Motivated documentation of language, customs, oral history, material culture
common approach through the 1920s
cultural anthropology
Studies the social lives of living communities. Before the 1970s, most research focused on non-Western societies and involved long-term fieldwork, learning local languages, and observing everyday life. Anthropologists examined how economic, religious, political, and family systems influenced one another. In recent decades, research has shifted toward specific issues such as religious conflict, environmental change, and social inequality. Today, cultural anthropologists study both non-Western societies and their own cultures, including modern institutions, ethnic groups, and social media.
archeology
Examines past cultures by excavating sites where people lived and worked. Prehistoric archaeology focuses on life before written records, especially hunting and gathering societies, early agriculture, trade, warfare, and the rise of cities and states. Historical archaeology studies societies from the past 500 years that left written and oral records, using material evidence to better understand migration, cultural change, and everyday life.
biological anthropology
Studies the biological and cultural aspects of humans and non-human primates. Early work centered on human fossils and evolutionary pathways. By the mid-20th century, the field expanded to include human health, disease, and primate behavior to distinguish biological traits from cultural ones. Today, biological anthropologists also study genetics, nutrition, stress, and biological variation.
linguistic anthropology
Focuses on language and communication and how language shapes identity, group membership, and cultural beliefs. Linguistic anthropologists study how people use language to organize their social and natural worlds, often by examining indigenous languages and classification systems.
culture
Term refers to the taken-for-granted notions, rules, moralities, and behaviors within a social group that feel natural and the way things should be.
Ethnocentrism
Assuming our way of doing things is correct, while simply dismissing other people’s assumptions as wrong or ignorant. Such a position would render the attempt to understand other cultures meaningless and can lead to bigotry and intolerance.
emic
understanding of community you work with
etic
outsider understanding of a community
7 elements of culture
Culture is learned
Culture uses symbols (ex. US flag)
Cultures are dynamic, always adapting and changing
Culture is integrated with daily experience
Culture shapes everybody’s life
Culture is shared
Understanding culture involves overcoming ethnocentrism
What makes culture “feel” enduring?
Symbols
Values
Norms
Tradition
the “post-modern” turn
A worldview that accepts difference and irreducible conflict in human affairs,
Plurality in ways of being and knowing
Acknowledges relationships between knowledge and power abandonment [of]…theories of truth, universal reason and unitary schemas of progress.
Creates a ‘crisis in representation
functionalism in anthropology
Culture as the glue holding society together; maintains order in social relationships.
critiques of functionalism
Stability that ignored the dynamics of change
Too associated with the natural sciences
Viewed culture as too stable and smoothly functioning
cultural appropriation
One social group unilaterally taking control over symbols, practices, or objects of another.
examples of cultural appropriation
American Indians: sports mascots, “playing Indian,” New Age spirituality, Hollywood portrayals, Zia sun symbol on New Mexico flag.
Australian Aboriginals: 2002 protest removing coat of arms (kangaroo & emu) claiming cultural ownership.
Legal cases: Zia Pueblo vs. New Mexico (1994) demanding reparations for use of Zia sun symbol.
enculturation
process of learning new things, learning our culture/paradigm
subjectivity
perspective/sense of self
positionality
your attributions within a matrix
reflexivity
Practice of critically recognizing self and the impacts of self
Post structuralism
Set of theoretical positions that rejects the idea that there are underlying structures that explain culture. Embraces the idea that cultural processes are dynamic, and that the observer of cultural processes can never see culture completely objectively.
liminality
in between space
embodiment
How we incorporate social, cultural, and emotional forces into our way of life (walking, talking, accents, hand gestures, etc.)
habitus
Deeply internalized dispositions
Shaped over long periods
Operates below consciousness
bodily hexus
Embodied class and gender norms
Expressed through posture, speech, movement, dress
how a body has been trained to act in a social world
ethnographic method
method of paying attention
participant observation
deep hanging out
observing space, actors, activities, objects, acts, events, time, goals, feelings
AAA Ethics Forum
Do no harm
Be open and honest about your work
Obtain informed consent and necessary permissions
Weigh competing ethical obligations due collaborations and affected parties
Make your results accessible
Protect and preserve your records
Maintain respectful and ethical relationships
unique traits of hominims
Modifications in the lower body, upper arms, and backbone that make them capable of bipedal locomotion
Smaller canine teeth than other Hominidae because of diet
A forward-placed foramen magnum to support bipedalism