1/22
Looks like no tags are added yet.
Name | Mastery | Learn | Test | Matching | Spaced | Call with Kai |
|---|
No analytics yet
Send a link to your students to track their progress
theonomy
bible = literal w of God
deontological
āsola scripturaā
bible ā propositional revelation (accepting truth)
not accessible by reason/ experience #
amanuensis
bible writers = scribes
āI have put my words in your mouthā Jeremiah
Richard Muow āBiblical Imperativesā
āwe must conform to whatever God requires us to'ā
acknowledges some not relevant today e.g. Abraham commanded to leave home in search of promised land
š theonomy
Bible = infallible
inerrancy of scripture
doesnāt rely on context
true and constant
not just specific commandments, but real life examples
e.g. king davidās adulterous relationship
flawed human beings
Aqu: have God-given reason but revealed truths from scripture must guide reason
if not based on Bible, cannot be truly C, as would simply be product of human reason and wishes
ā¹ theonomy
Bible open to interpretation
Bible written in diff styles
really God dictating?
e.g. Johnās mystical style of writing ā āin the beginning was the Wordā
contradictions
āan eye for an eye, a tooth for a toothā (Exodus)
ālove your enemies and pray for those who persecute youā (Matthew)
rules in OT that C choose not to follow
e.g. food laws followed by Jews and ignored by C
e.g. Leviticus prohibits
touching pig skin (many C wear pig leather products)
planting 2 crops in 1 field
heteronomy - cat church
Bible = canon of sacred scripture determined by church
tradition before bible
e.g. Gospel of Thomas not included in Bible
sacred tradition just as important in coming to know Jesus as Bible
oral trad beginning with J ā apostles ā bishops and priests
thru church trad that HS makes risen Lord present
Magisterium
interpret w of God
church trad summarised into Cat of cat church
summarises decrees on issues e.g. abortion and euthanasia
catechism created using tradition + scripture + application of reason (NL)
āauthentically interpreting the word of Godā Vatican II Council
sacred trad connects C community today with early church (+ apostles + J)
NL
examples from cat church
human love doesnāt tolerate ātrial marriagesā
no divorce
āhomosexual persons are called to chastity
euthanasia āviolation of divine lawā, ācrime against lifeā
ā¹ tradition
as at Reformation, many C disagree with 1 C authority handing down ātruthā when might conflict with bIble
Jesus criticises over-reliance on trad
in his society = Jewish elders
contrasts paradosis (trad) with preferred guidance of w of God
āwhy do you transgress the commandment of God for the sake of your traditionā Matthew
Paul criticises same following of Jewish tradition
should be follower of Jesus (like he was converted)
NB was +Ve about traditions he hands on to others to follow e.g. in Corinthians
Rosemary Radford Ruether
trad and Bible shaped almost exclusively by male experiences so incomplete
GK Chesterton ādemocracy of the deadā
do some sources have > authority?
e.g. which pope, which vatican council, gospel, st paul
š tradition
true C moral values donāt change
to adapt to secualr views is to lose C nature
clear guidelines, speicifc to modern issues
heteronomy - anglican church tradition
prima scriptura
Bible + church community
Bible starts tradition, as records life of 1st Cs in NT letters and Acts
tradition interprets, passes on t believers
Richard Hays
wrong to ask āhow do i interpret this textā
should be āweā = communal process
Messer: C trad = āshared understandingā of how to live their lives
tradition shouldnāt be taught as fixed, but healthy debate as living church seeks to make sense of times
e.g. changed views on ordinatino of women
e.g. pregnant teenager considering abortion
abortion = sin
but C must help and aim to enable her to be sort of disciple J would like her to be
teen = gift of God sent to help ordinary ppl liek us discover church as body of christ
š communal approach
bound to interpret bible
group interpretation reduce risk of bias and narrowness
C community = central to life of any individual C
Bible = book for collected ppl of God, not individuals
Bible = guidebook for C community
St Paul wrote to communities in NT
ā¹ communal approach
conflicting values in comm
ā leave comm
confusion: no cloear path
focus on trad can create morality too rigid and resistant to change
ā¹ Theonomy Richard Hays
āthe moral vision of the NTā
deliberately take out of context
isolate single quote/ author
focus on commands or principles
sola scriptura āconceptually and practically unattainableā
āthe interpretation of the Scripture can never occur in a vacuumā
ā¹ Theonomy Allan Verhey
āBiblical Ethicsā
doesnāt provide timeless and coherent set of rules
provides account of work and will and way God evokes creative and faithful responses of those who would be Godās ppl
ā¹ Theonomy Karl Barth
regarded authority of Bible highly
literalism ā bibliolatry = false worship of Bible
Bible = supreme source of C moral truth =/= truth itself
read critically
theonomous ethics should take into account human reason to see how fits into wider pic
Heteronomy - anglican church tradition Stanley Hauerwas
āResident Aliensā
stand out morally in society
C ethics develops from Bible and continues thru C history and trad
Jesusā sermon on mount rooted in Judaism
explains values and virtues C commuities must develop e.g. generous and merciful
trad doesnāt end in NT but continues to adapt according to situation
purpose = adapt old values to new community
aimed at community, not individuals
c ethics =/= subjective
Cs as āresident aliensā should q societyās values by living and practicing C social virtues
RCX autonomy - love
Hans Kung
nothing in content of C ethics which couldnāt be found elsewhere by any person of good will
āglobal ethicā
minimal consensus concerning binding values, irrevocable standards and fundamental moral attitudes
tackle p e.g. global environment
C concern bc C motivation - love neighbour, imago dei
love + discipleship to JC
Pope Francis - The Joy of Love
Bible contains wisdom about rules of marriage but is realistic about difficulties ppl face
"openness to graceā
modern guidance grounded in love
ā¹ RCX autonomy - love
rejected by āfaith-ethicā cat theolgians
e.g. Cardinal Ratzinger ā Pope Benedict XVI
undermines Magisterium
Protestant ethical autonomy
Fletcher SE
Christian Theologians on love in C moral decisions
Reinhold Niebuhr
prophetic>orthodox
orthodox: reduces morality to conformity with tradition
prophetic: ideal of love (ultimate law of life)
Rudolph Bultmann
āGod is loveā =/= express idea = wholly concrete content
God forgives sin
Paul Tillich
āEthical Principles of Moral Actionā
3 C ethical norms: justice, LOVE, wisdom
love guided by wisdom, justice backbone
criticised fixed rules (puritanism)
love = ppl-centred
act in real situation
ānot compelledā āslavishly following the lawsā
individual deiberation
š love
complex situations
love + faith
can love bc of God
JC
ppl centred
ā¹ love
shouldnāt rule out other biblical commandments
too vague
Barclay
quandary ethics
any action allowed
unrealistic
even Tillich: love needs careful expectation
rules created using reason, tradition and scripture will also be loving
love on own = ideal =/= moral action
Reason
Catholic
rely on sacred tradition
another source of direct access to revelation thru NL
Protestants
process of making sense of Bible and church tradition
š reason
Richard Hays: needed to negotiate between world of NT and modern life
e.g. gender roles
in leadership roles, diff to some comments of St Paul
ācontingentā āculturally influencedā
Aquinas: deduce SP from PP
ā¹ reason
subjective
Alasdair MacIntyre: ārationalities rather than rationalityā
diff interpretations of Bible and responses to ethical dilemmas
RCX ā just war, Quakers opposed
reason challenges faith - science, enlightenment
human reason = flawed
Aquinas apparent goods