Christian moral principles

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Last updated 7:41 AM on 4/11/26
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23 Terms

1
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theonomy

  • bible = literal w of God

  • deontological

  • ā€˜sola scriptura’

  • bible → propositional revelation (accepting truth)

    • not accessible by reason/ experience #

  • amanuensis

    • bible writers = scribes

    • ā€œI have put my words in your mouthā€ Jeremiah

  • Richard Muow ā€˜Biblical Imperatives’

    • ā€œwe must conform to whatever God requires us to'ā€œ

    • acknowledges some not relevant today e.g. Abraham commanded to leave home in search of promised land

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šŸ™‚ theonomy

  • Bible = infallible

    • inerrancy of scripture

    • doesn’t rely on context

    • true and constant

  • not just specific commandments, but real life examples

    • e.g. king david’s adulterous relationship

  • flawed human beings

    • Aqu: have God-given reason but revealed truths from scripture must guide reason

  • if not based on Bible, cannot be truly C, as would simply be product of human reason and wishes

3
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☹ theonomy

  • Bible open to interpretation

  • Bible written in diff styles

    • really God dictating?

    • e.g. John’s mystical style of writing → ā€œin the beginning was the Wordā€

  • contradictions

    • ā€œan eye for an eye, a tooth for a toothā€ (Exodus)

    • ā€œlove your enemies and pray for those who persecute youā€ (Matthew)

  • rules in OT that C choose not to follow

    • e.g. food laws followed by Jews and ignored by C

    • e.g. Leviticus prohibits

      • touching pig skin (many C wear pig leather products)

      • planting 2 crops in 1 field

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heteronomy - cat church

  • Bible = canon of sacred scripture determined by church

  • tradition before bible

  • e.g. Gospel of Thomas not included in Bible

  • sacred tradition just as important in coming to know Jesus as Bible

    • oral trad beginning with J → apostles → bishops and priests

    • thru church trad that HS makes risen Lord present

  • Magisterium

    • interpret w of God

    • church trad summarised into Cat of cat church

      • summarises decrees on issues e.g. abortion and euthanasia

    • catechism created using tradition + scripture + application of reason (NL)

    • ā€˜authentically interpreting the word of God’ Vatican II Council

    • sacred trad connects C community today with early church (+ apostles + J)

    • NL

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examples from cat church

  • human love doesn’t tolerate ā€œtrial marriagesā€

    • no divorce

  • ā€œhomosexual persons are called to chastity

  • euthanasia ā€œviolation of divine lawā€, ā€œcrime against lifeā€

6
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☹ tradition

  • as at Reformation, many C disagree with 1 C authority handing down ā€œtruthā€ when might conflict with bIble

  • Jesus criticises over-reliance on trad

    • in his society = Jewish elders

    • contrasts paradosis (trad) with preferred guidance of w of God

    • ā€œwhy do you transgress the commandment of God for the sake of your traditionā€ Matthew

  • Paul criticises same following of Jewish tradition

    • should be follower of Jesus (like he was converted)

    • NB was +Ve about traditions he hands on to others to follow e.g. in Corinthians

  • Rosemary Radford Ruether

    • trad and Bible shaped almost exclusively by male experiences so incomplete

  • GK Chesterton ā€œdemocracy of the deadā€

  • do some sources have > authority?

    • e.g. which pope, which vatican council, gospel, st paul

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šŸ™‚ tradition

  • true C moral values don’t change

    • to adapt to secualr views is to lose C nature

  • clear guidelines, speicifc to modern issues

8
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heteronomy - anglican church tradition

  • prima scriptura

  • Bible + church community

  • Bible starts tradition, as records life of 1st Cs in NT letters and Acts

    • tradition interprets, passes on t believers

  • Richard Hays

    • wrong to ask ā€œhow do i interpret this textā€

    • should be ā€œweā€ = communal process

  • Messer: C trad = ā€œshared understandingā€ of how to live their lives

  • tradition shouldn’t be taught as fixed, but healthy debate as living church seeks to make sense of times

    • e.g. changed views on ordinatino of women

  • e.g. pregnant teenager considering abortion

    • abortion = sin

    • but C must help and aim to enable her to be sort of disciple J would like her to be

      • teen = gift of God sent to help ordinary ppl liek us discover church as body of christ

9
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šŸ™‚ communal approach

  • bound to interpret bible

    • group interpretation reduce risk of bias and narrowness

  • C community = central to life of any individual C

  • Bible = book for collected ppl of God, not individuals

  • Bible = guidebook for C community

  • St Paul wrote to communities in NT

10
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☹ communal approach

  • conflicting values in comm

    • → leave comm

    • confusion: no cloear path

  • focus on trad can create morality too rigid and resistant to change

11
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☹ Theonomy Richard Hays

  • ā€˜the moral vision of the NT’

    • deliberately take out of context

    • isolate single quote/ author

    • focus on commands or principles

    • sola scriptura ā€œconceptually and practically unattainableā€

    • ā€œthe interpretation of the Scripture can never occur in a vacuumā€

12
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☹ Theonomy Allan Verhey

  • ā€œBiblical Ethicsā€

    • doesn’t provide timeless and coherent set of rules

      • provides account of work and will and way God evokes creative and faithful responses of those who would be God’s ppl

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☹ Theonomy Karl Barth

  • regarded authority of Bible highly

  • literalism → bibliolatry = false worship of Bible

  • Bible = supreme source of C moral truth =/= truth itself

  • read critically

  • theonomous ethics should take into account human reason to see how fits into wider pic

14
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Heteronomy - anglican church tradition Stanley Hauerwas

  • ā€œResident Aliensā€

    • stand out morally in society

    • C ethics develops from Bible and continues thru C history and trad

    • Jesus’ sermon on mount rooted in Judaism

      • explains values and virtues C commuities must develop e.g. generous and merciful

      • trad doesn’t end in NT but continues to adapt according to situation

      • purpose = adapt old values to new community

      • aimed at community, not individuals

        • c ethics =/= subjective

      • Cs as ā€œresident aliensā€ should q society’s values by living and practicing C social virtues

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RCX autonomy - love

Hans Kung

  • nothing in content of C ethics which couldn’t be found elsewhere by any person of good will

  • ā€˜global ethic’

    • minimal consensus concerning binding values, irrevocable standards and fundamental moral attitudes

    • tackle p e.g. global environment

    • C concern bc C motivation - love neighbour, imago dei

  • love + discipleship to JC

Pope Francis - The Joy of Love

  • Bible contains wisdom about rules of marriage but is realistic about difficulties ppl face

  • "openness to graceā€

  • modern guidance grounded in love

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☹ RCX autonomy - love

  • rejected by ā€œfaith-ethicā€ cat theolgians

    • e.g. Cardinal Ratzinger → Pope Benedict XVI

    • undermines Magisterium

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Protestant ethical autonomy

Fletcher SE

18
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Christian Theologians on love in C moral decisions

Reinhold Niebuhr

  • prophetic>orthodox

  • orthodox: reduces morality to conformity with tradition

  • prophetic: ideal of love (ultimate law of life)

Rudolph Bultmann

  • ā€œGod is loveā€ =/= express idea = wholly concrete content

    • God forgives sin

Paul Tillich

  • ā€œEthical Principles of Moral Actionā€

  • 3 C ethical norms: justice, LOVE, wisdom

    • love guided by wisdom, justice backbone

  • criticised fixed rules (puritanism)

    • love = ppl-centred

      • act in real situation

    • ā€œnot compelledā€ ā€œslavishly following the lawsā€

  • individual deiberation

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šŸ™‚ love

  • complex situations

  • love + faith

    • can love bc of God

    • JC

  • ppl centred

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☹ love

  • shouldn’t rule out other biblical commandments

  • too vague

    • Barclay

  • quandary ethics

  • any action allowed

  • unrealistic

  • even Tillich: love needs careful expectation

  • rules created using reason, tradition and scripture will also be loving

    • love on own = ideal =/= moral action

21
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Reason

Catholic

  • rely on sacred tradition

  • another source of direct access to revelation thru NL

Protestants

  • process of making sense of Bible and church tradition

22
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šŸ™‚ reason

  • Richard Hays: needed to negotiate between world of NT and modern life

    • e.g. gender roles

      • in leadership roles, diff to some comments of St Paul

    • ā€œcontingentā€ ā€œculturally influencedā€

  • Aquinas: deduce SP from PP

23
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☹ reason

  • subjective

  • Alasdair MacIntyre: ā€œrationalities rather than rationalityā€

    • diff interpretations of Bible and responses to ethical dilemmas

      • RCX → just war, Quakers opposed

  • reason challenges faith - science, enlightenment

  • human reason = flawed

    • Aquinas apparent goods