1/103
Looks like no tags are added yet.
Name | Mastery | Learn | Test | Matching | Spaced | Call with Kai |
|---|
No analytics yet
Send a link to your students to track their progress
whats an ecofeminist
someone who is interested in both the environment and women’s rights
what is panentheism
the belief that the universe is the visible part of God
what does immutability mean
unchangeable
whats docetism
the heresy that Jesus did not suffer on the cross because his body was not human
what does impassibility mean
having no human feelings
is God male?
-the original language of the Bible speaks of God as ‘Father’
-God is referred to as ‘He’
-Jesus, the son of God, is male and the Holy Spirit is spoken of as ‘He’
in the NT, how is God’s fatherhood conveyed in two distinct ideas
God as creator of the world
the relationship between God and Jesus. Jesus called God ‘Father’ and taught his disciples to do the same
what passages portray God in female terms
-Isaiah 66.13: God is described as a comforting mother
-Matthew 23.37: Jesus uses a motherly illustration of himself
-Luke 15:8-10: he compares God to a woman searching for a lost coin
how does the Bible make it clear that God is neither male nor female
Jesus himself said: ‘God is spirit’ (John 4:24)
what does Genesis 1:27 say
He can identify with the needs of all people, male and female, because he created them in His own image, ‘male and female he created them’
what is Sallie McFague’s argument?
God as Mother
who is Sallie McFague
American theologian who wrote from an ecofeminist perspective
what does she maintain
that all language used about God is metaphorical, names and titles (e.g king and father) are simply ways in which we think about God
what do the metaphors used often turn into
idols and we end up worshipping the metaphor instead of God
by using the metaphor of God as mother, what is she not saying?
that God is a mother, or even female, but that the image of Mother highlights the certain characteristics of God, e.g love for the world
what does she develop for God’s relationship with the world
3 metaphors
what is her 1st metaphor
Mother - corresponding to the traditional title ‘Father’; doctrine of creation, justice’ agape love; the love God has for the world
what is her 2nd metaphor
Lover - corresponding to the traditional title ‘Son’; doctrine of salvation, ethical element of healing
whats her 3rd metaphor
friend - corresponding to the traditional title ‘Spirit’; doctrine of eschatology; companionship, philia
what does the masculine energy, philia, convey
God’s sovereign rule had led to the abuse of the natural world and the domination of women
if God is called mother, what does it follow
that the world is no longer rules over by God but is part of God’s body or womb
to harm nature…
is to harm God (panatheism)
what does she argue that maternal images of God giving birth, nursing, comforting and caring highlights
humanity’s reliance on God
why should God not be imagined in female/feminine terms
because ‘the first refers to gender whilst the second refers to qualities associated with women’
why does McFague warn against sentimentalising maternal imagery
we cannot suppose that mothers are naturally loving, comforting or self-sacrificing because these are social constructions
why have some theologians rejected McFague’s concept of God as mother as unbiblical
Jesus asserted that God was ‘Father’. if he was wrong on this fundamental point, how can we trust him on anything?