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Tam Pa Ling Site (Cave)
What, why is it important?
Jawbones, shall fragments, toe bone
•suspected age between 68,000 -86,000 BP Supports Out of Africa
- Coastal travel, but also inland
- Varied terrains and environments
- Migrants left coast for diverse habitats?
SE Asian mainland: crossroads
Ancestors of first groups into Australia?
Tam Pa Ling- National Pride
Contributes to larger understanding of human evolution and earliest migrations
Gives an extended history and sense of pride
Sunda, Sahul and the Wallace Line
And the implication
Sunda: Super-peninsula -Mainland SE Asia & Sumatra, Borneo, Java
Sahul: Super-continent: Australia, New Guinea, Tasmania
Wallace Line: ecozone boundary
Distinct species
plants/animals
— Implies boat travel?
Painting portrays images of Sulawesi warty pig (Sus celebensis), wild boar endemic to the island
Key implications:
1) humans producing rock art by 45 kyr ago in different
regions of world (origins likely Africa)
2)Sulawesi never connected via land bridge → boats?
3)Connected to story of migrations to Australia
Cave art- changing understanding
Until recently: thought to be made by Neolithic farmers (c. 4000 BP)
Now: we know made by hunter-gatherers in Pleistocene, c. 45,000 BP
Peopling of Australia
When and How?
How do we know?
People into Australia by 50,000 BP, maybe earlier then, rapid settlement
Crossing Wallace Line: open water voyaging
Likely both Intentional and
accidental
- viable colonizing group (~20 men/women)
Computer sim. “Island Hopping”
Two Lake Mungo burials
Mungo Lady: cremated remains of young adult female (c. 20-26 kya)
Earliest cremation burial found in world?
Mungo Man: oldest Indigenous human remains of Australian continent, c. 43 kya
Sprinkled w/ powdered red ochre
How can we date rock art?
Nests under or over paintings or stencils provide chronological
window for the artwork
The Dreaming
Creation myths and beliefs for many Aboriginal societies: landscape features created by ancestral beings during the Dreaming
Hills, rivers, water sources are named, storied and
inscribed into fabric of societies and histories
Many Aboriginal cultures have strong oral histories of
ancestral beings arriving from the north
Potentially goes back to earliest peopling of the continent
Evidence for validity in oral tradition
Pleistocene material data reinforce long-term Aboriginal connection to traditional lands
Enriches/supports oral histories
Travel into the pacific ocean
How, How do we know?
Found small inhabited islands using wayfinding techniques
Knowledge passed by oral tradition, often in form of song
Proto-Polynesian languages (part of Austronesian language family): vocabulary terms for canoe/canoe parts is vast
Peopling of the Pacific
Where, When, Where
Near to Remote Oceania
Colonized w/in last 3500 years
Dramatic migration
Islands of Remote Oceania known as Polynesia
Ongoing fieldwork (routes, dates, lifeways)
The Lapita Culture
What is it?
Archaeological materials for communities considered ancestors of peoples in Polynesia, eastern Micronesia, and Island Melanesia
stamped red pottery, obsidian tools, and
shell ornaments
Rapa Nui (Easter Island)
2000 km W of Chile, one most isolated inhabited islands
First settlers arrive c. 1200 CE(?) – island was covered in palm forests (164 sq km)
Monumental statues: moai
Nearly 900
Avg size: 13 ft. tall, 14 tons
Stood on platforms (ahu)
Easter Island Ecoside?
Traditional explanation: as population grew, resources depleted-partially due to the movement of the statues
Ensuing competition and warfare
Led to population bottleneck/drop AND “collapse“
New hypotheses proposed & tested →challenging “ecocide” argument
Hints found in Rapanui folklore
Moai animated by “mana” (spiritual force)
Commanded to walk across landscapes
Study done on Ecoside at Easter island
Platform, DNA analysis
ahu construction began soon after first Polynesian settlers arrived and continued even after European contact in 1722
Communities were thriving and did not “collapse” before
European contact- population was in fact increasing when Europeans arrived, not collapsing as reported by some accounts
Possible that Rapa Nui people may have suffered from European arrival and exploitation (slave raiding, disease, others)
Interactions between Rapa Nui islanders and those of South America long before the arrival of Europeans
Hoa Hakananai’a (translated as 'lost or stolen friend‘)
Moai statue on display at British Museum
Chilean Government requested its return back in 2018
Rapa Nui people consider it to be an actual living entity
the Polynesian island the Moai are at risk (2018)… “falling apart because they are made of a volcanic stone, because of the wind and the rain. We need global technology for their conservation.”
Reflects the many complexities, stakeholders, and voices of cultural heritage