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Theory 1
Science, values, and objectivity
Values guide the selection of research topics, but objective scientific analysis must distinguish evidence-based findings from judgments about what ought to be.
Erkenntnis des Seins:
Erkenntnis des Seins means empirical knowledge of what exists or happens.
Erkenntnis des Sollens:
Erkenntnis des Sollens means normative knowledge concerning what ought to exist or what people should do.
Empirical knowledge
Empirical knowledge consists of claims about reality that can be investigated through observation and evidence.
Normative knowledge:
Normative knowledge concerns judgments about what is right, desirable, or obligatory and cannot be established by empirical evidence alone.
Facts and values:
Facts concern what is the case, while values concern what matters or ought to be pursued, so factual findings alone cannot establish moral obligations.
Value-freedom:
Value-freedom requires researchers to prevent personal value judgments from determining their factual conclusions and to report inconvenient findings honestly.
Value-relevance:
Value-relevance means selecting aspects of reality for study because of their significance in relation to cultural concerns and values.
Objectivity:
Objectivity means producing logically sound, evidence-supported knowledge whose validity does not depend on accepting the researcher’s personal values.
Ultimate values:
Ultimate values are fundamental commitments pursued for their own sake whose validity empirical science cannot establish.
Value conflict:
Value conflict occurs when commitments demand incompatible choices, and science cannot conclusively determine which ultimate value should prevail.
Science and policy:
Science can clarify policy options, feasibility, and consequences, but choosing ultimate goals requires ethical or political judgments.
Internal consistency of value-judgments:
Scientific criticism can examine whether a person’s stated values and desired goals logically contradict one another.
Means and ends:
Ends are desired goals, while means are the actions or resources used to achieve them, whose effectiveness and consequences science can investigate.
Cultural ideals
Cultural ideals are historically situated conceptions of what is significant or desirable that orient conduct and influence research interests.
Kantian influences:
Weber’s neo-Kantian influences, particularly Rickert, support the view that knowledge selectively organises reality through concepts rather than reproducing it completely.
Irrationality or inexhaustibility of reality
Reality contains an inexhaustible complexity and uniqueness that no system of concepts can fully capture.
Cultural sciences and natural sciences
Natural sciences primarily seek general regularities, while cultural sciences investigate culturally significant phenomena in their particular historical contexts.
Teleology:
Teleology explains developments through an ultimate purpose or predetermined destination, which Weber rejects as an inherent feature of history.
Weber’s sociology and methodology:
Sociology interpretively understands social action and causally explains its course and consequences.
Action and behaviour
Action is conduct to which an actor attaches subjective meaning, whereas mere behaviour lacks that meaningful orientation.
Social action:
Social action is meaningful conduct oriented toward the actual, expected, or remembered behaviour of others.
Subjective meaning:
Subjective meaning is the significance an actor attaches to their own conduct.
Cultural meaning:
Cultural meaning is a phenomenon’s wider significance in relation to cultural values and concerns, making it relevant for investigation.
Verstehen
Verstehen is the interpretive understanding of the subjective meanings and motives that make an actor’s conduct intelligible.
Causal explanation
Causal explanation identifies the conditions and mechanisms contributing to an action’s occurrence, development, and consequences.
Social causality
Social causality involves historically situated, often multiple conditions that make outcomes more likely rather than mechanically determining them.
Ideal types:
Ideal types are deliberately simplified conceptual models that accentuate selected features to enable comparison and explanation, rather than describing perfect or average cases.
Methodological individualism:
Methodological individualism explains collective phenomena through individuals’ meaningful actions and orientations within social and historical structures.
Interpretive understanding:
Interpretive understanding reconstructs an action’s meaning from the actor’s standpoint without requiring agreement with or approval of that action.