1/77
Looks like no tags are added yet.
EARLY CHRISTIAN ART
1st to 5th centuries
Western Empire
* religion of salvation: teaching ritual practice
* religion of afterlife: funerary body/soul doctrine
Period of Persecution: 1st - 3rd
secret codes, images for teaching, practice
catacombs: funerary
Period of Proliferation: 4th - 5th
churches
Italy; Rome; Ravenna
Basillica Plan and Central Plan (specialized focus toward center) Churches

Introduction: Arch of Constantine, 315 AD (Imperial Roman Art)
Constantine converts to Christianity: makes it the state religion of the ROman Empire
from Imperial Art period
schemata for representing human form: short, flat bodies
“Christian body” deemphasized
large heads
“Christian soul”
emphasized
Christian symbols: three: Trinity (Father, Son, Holy Spirit)

Catacombs, Rome, 3rd –4th c.: loculi
Period of Persecution: 1st to 3rd c.
funerary and sacred
60 miles of subterranean tunnels in tufa beneath the city of Rome
reserved column
funerary making use of Loculi: “shelves” in which Christian bodies were entombed
Estimated 4 million bodies entombed


“Orant figure’; “Good Shepherd”
prayerful pose
Catacombs, Rome
period of Persecution

Christ, cruxifiction


Old St. Peter’s, Rome, begun 320

*painting of what this looked like
Early Christian Art
Period of Proliferation (Constantine orders the construction of a Christian church in Rome)
built over believed site of St. Peter’s burial
demolished 1605
Early Christian Church; Basilica Plan Church

provide large public space for worship
3,000 to 4,000 worshippers
teach rituals of Christian practice
earthly - sacred
avoid similiarity to “pagan” temples (Pantheon, Temple of Fortuna) to avoid confusion in religious message (no orders used)
Pagan —> Christian
125 feet wide
Santa Pudenziana, Rome, 410: “Christ Enthroned” apse mosaic
Early Christian Art
A Basilica Plan Church with an apse mosaic (mosaic is the focus here)
dedicated to Pudenziana
christian girl who refused to worship Pagan gods

apse mosiac featured here “_____ ______”
mosaic: glass, stone applied to surface
tesserae: individual sections

Christ as ruler seated on throne:
new figura: Emperor, teacher
holds book: “The Lord is the preserver of the church of Pudenziana”
Christian symbolism: symbolizes the holy, or divine
halo: a ring of light that radiates from or around the head (Christ has one in the mosaic)
influence: Second Style of Roman Wall painting: “architectural”
overlapping
planimetric seperation

Altar:
“Eucharist” christian ritual
*commemoration of “Last Supper”
*miraculous transformation of bread/wine into Christ
lined up perfectly with where Christ is

Visigoths invade Rome: 410 AD
Rome fell to invasions (King Alaric) in 410
Germanic people (Visigoths led by King Alaric)
used the network of “Imperial Roman” roads to invade
resulted in relocation of capital of Western Empire from Rome to Ravenna
surrounded by swamps (defensible)
on Adriatic Sea (protected by shoreline)

Mausoleum of Galla Placidia, Ravenna, 425: “Good Shepherd” mosaic
a building housing tombs

Cruciform shape: shaped like a cross

NOT basicilla plan layout, but Central Plan layout:
focused towards center
makes use of ambulatory (walking path around interior)
exterior of Mausoleum: brick
brick: symbol of the human body
“soil”: “ashes to ashes”
unadorned
avoids Greco/Roman Orders
interior:
mosaic: reflected light
immaterial: symbolic of the soul or spirit

The mosaic we are focusing on is titled _____ _____:

narrative focus on action
Christian symbolism: Trinity (father, son, holy spirit); three sheep on both sides
perspective systems: Architectural Style of Roman Wall Painting
planimetric separation
earthly space (landscape)
blue sky: earthly sky
“cast shadows”
(“earthliness” human form of Christ)


BYZANTINE ART
Eastern Roman Empire (Constaninople)

constantine renamed Byzantium “Constantinople”
Justinian the Great
Emperor of the Eastern Roman Empire, Byzantine
the last emperor to speak Latin as a first language
the rewriting of Roman law, the Corpus Juris Civilis, the basis of civil law
reconquest of the Western Roman Empire including Rome
in reconquering the Eastern Empire lands lost to the Barbarian invasions, he builds a church in Ravenna to signify the integration of West and East
Byzantine Style:
Justinian period: integrates Western Empire: Ravenna; Eastern : Constantinople
Early Christian symbolism of materials:
brick: body
mosaic: soul
hieratic imagery: symbolic not “realistic” imagery
San Vitale, Ravenna, 526-547; apse mosaic: “Second Coming” (Christ between two angels,
St. Vitalis and Bishop Ecclesius)
“Justinian,” Theodora” mosaics
Sant’Apollinare in Classe, 549:
“St. Apollinaris amid Sheep” (“Hand of God the Creator”)
Hagia Sophia, (Isidore of Miletus), Constantinople, 532-537
San Vitale, Ravenna, 526-547
Byzantine Art; located in Ravenna
a church in Ravenna to signify the integration of West and East by Justinian the Great
exterior: body; brick (symbolic of the body)
interior: spirit/soul: mosiac
Central Plan Church


interior: central dome (197 feet; 60 meters)

mosaics: light reflections as immaterial: symbolic of the Christian soul

San Vitale: apse mosaic: “Second Coming” (Christ between two angels, St. Vitalis and Bishop Ecclesius)
in San Vitale (Byzantine Art)
Christ returns to judge and to rule
crown: earthly rule
book: New Testament: doctrine
orb: the earth as a circular planet “round earth belief”

hieratic imagery: imagery that is NOT realistic in terms of representing space or figures
symbolism emphasized
*imagery whose primary purpose it to convey religious meaning and religious symbolism; used to refer to a spiritual event or symbolic reference to the soul; not real/earthly; corporeal
a spiritual event
flat perspective: “not earthly”
golden sky: symbolic of heaven
no shadows: symbolic of souls/spirits
slanted feet: floating, non-corporeal


“Justinian,” Theodora” mosaics
in San Vitale (Central Plan, Byzantine) church
Eucharist: presentation of the bread
hieratic imagery: golden sky, slanted feet, no shadows, symbolism focused
Other side: presentation of wine


tesserae

Sant’Apollinare in Classe, 549: “St. Apollinaris amid Sheep” (“Hand of God the Creator”)
Byzantine Period but Basillica Plan church

exterior: brick: Christian symbol of earthly body
apse mosiac (main focus)

orant figure
twelve sheep = twelve disciples of christ

flat perspective, no shadows, slanted feet
hand of God the creator


Hagia Sophia, (Isidore of Miletus), Constantinople, 532-537
Byzantine Justinian Period Church
means “Holy Wisdom”
1453 converted to islamic mosque

1935 became a museum
COMBINED: Central Plan Church and Basilica Plan church reconciled and integrated (combined features); circle within a square

Justinian chose as architects: Isidore of Miletus, physicist and Anthemius of Tralles, mathematician (dies during 532)
circle within square

very large, took 10,000 artitechs and almost 6 years to complete (because it is so large)
HEMISPHERIC DOME (100+ feet tall)
How to Join a Circle on a Square?
introduced pendentives (concave triangular supports)
reconciles hemisphere and square
attaches dome onto walls
wall pier: wall section supporting pendentive
earthquake caused collapse of original dome; new dome after 558 by nephew of Isidore: Isidore the Younger
lighter materials
30 ft taller
184 feet tall

40 windows (clerestory)
allows light into interior
created “floating” effect

church was covered with mosaics
mosaics covered with WHITE PLASTER
materials imported from all over the Empire:
Hellenistic columns from the Greek Temple of Artemis at Ephesus
prophyry from Egypt
green marble from Thessaly
yellow stone from Syria


figuras
character types
Example:
_____ of Christ: “Good Shepherd” from Early Christian Era
New Testament book of John: “I am the good shepherd and the good shepherd gives his life for the sheep”
youthful : large head, de-emphasized body
rescues (salvation)

Basilica plan: {cruciform}: narthex, nave, apse (altar), transept, aisle

Apse: where sacred altar is located
ritualized; where sacred rituals happen (altar); circular = sacred
Nave: processional way
longitudinal axis
aisle: three-part division (symbol of Trinity)
Narthex: antechamber (entrance into the church)
transition from earthly/secular space
Cruciform (cross like shape): cross shape (symbol of Crucifixion)
transept/crossing of nave
mosaic; tesserae
____: glass, stone applied to surface

the individual sections are called ____

halo
a ring of light that radiates from or around the head

Central plan: ambulatory, gallery
specialized purpose focus toward center
makes use of _______ (walking path around interior). Upper walkway is called a _____


Western Roman Empire; Eastern Roman Empire: 285 AD
285 AD, Emperor Diocletian: division of the Roman Empire (bc it was massive):
____ : (Rome - 410, Ravenna)
____: (Constantinople)

hieratic imagery
imagery that is not realistic in terms of representing space or figures
*imagery whose primary purpose it to convey religious meaning and religious symbolism
a spiritual event
dome (hemispheric)

featured in Hagia Sophia Church

102 ft diameter; 154 feet tall
originally designed by Isidore of Miletus
earthquake caused collapse
clerestory
windows in Hagia Sophia
allows light into interior
created “floating” effect

pendentives

wall piers
wall section supporting pendentive

Figura of Christ
“Good Shepherd”
*youthful (“human”
schema: large head
de-emphasized body
*rescues (salvation)
*Crucifixion story
*avoids confusion of Christ with pagan Gods (Apollo, Jupiter, etc.)
*allows for teaching of Christian narratives

Sutton Hoo Treasure: Anglo-Saxon purse lid, 625
Medieval Art Period
Anglo-Saxan
burial site in England
Suffolk, England
14 burial mounds (one of which is an Anglo-Saxan period ship burial)
Sutton Hoo ship burial: 89 feet long; 14 feet wide; no wood survives, bronze rivets
One body found: Raedwald, the King of the Anglo Saxans
Anglo-Saxon burial of ships and transportable artifacts (migratory art)
Helmet found and recreated (from story of Beowulf: epic poem, interlace patterning, cloisonne)
Oldest English poem: hero travels to Denmark to slay demon Grendel
Warrior Code
Purse lid (pictured, cloisonne, interlace patterning, heraldic composition)
cloisonne (wire twisted and filled with enamel which is ground glass paste)
eagle/duck configuration



Cloisonne: when you take wire, tiwst it around; fill it in with enamel paste (ground glass paste)

Oseberg ship burial, Norway (Viking), 825
825 AD in Norway (Viking), installed in Viking Ship Museum in Oslo
interlace patterning with animals (dragons)
animal head mast/posts (around 5), 825


believed to be references for dogs

Lindisfarne Gospel, frontispiece, “carpet page”
example of Manuscript Illumination from Hiberno-Saxon area (late 7th century):
the picture depicts the _____ (cover, cloisonne, cruciform (cross like) shape, interlace patterning)

this image is of the ____ _____ (looks like woven textile, cruciform shape, interlace patterning)

cloisonné: wire, enamel paste
when you take wire, tiwst it around; fill it in with enamel paste (ground glass paste)
interlace patterning
manuscript illumination: scriptoria; prototypes; “making clear” carpet page; frontispiece
Scriptoria (location where monks copied stories)
prototypes ("making clear", think of as template)
master templates they would be copying from
used pricking tools to copy from prototype
frontispiece (cover)
carpet page
cloisonne, cruciform shape, interlace patterning

Medieval Art
migratory cultures
ship burials
migratory art: transportable
Cloisonne technique
interlace patterning
Manuscript Illumination - book decorating; (transfers to Romansque culture as well)

Romanesque Art and Architecture
The Crusades
military campaigns sanctioned by the catholic church to gain access to the Holy Land and Jerusalem
were organized in part to bring back artifacts from the Holy Land that were connected to the Life of Christ, the Virgin Mary and other saints (like wood from the cross and thorn from crown of thorns)

-new materials
-new purpose
-triadic symbolism
-basilica plan
-stone(no concrete)
-unadorned
-christian body
-sculptors’ names known
-hieratic imagery
-manu
Reliquaries; Pilgrimage
cases for relics brought back from the Crusades
distributed throughout European Catholic churches to be displayed
churches housing reliquaries were organized for "pilgrims" to visit church to view relic ("pilgrimage churches")
churches were designed to resemble reliquaries to "protect" artifacts
-the pilgrimage churches were distributed thought out europe
-workshops were opened at each church to provide construction and sculpture
-Pilgrimage were established by the catholic church for he faithful to visit the various churches
-”guidebooks” were prepared to map the pilgrimage routes
-the pilgrimage to visit these churches was decreed by the church as a christian ritual
-Pilgrimage churches were consistently designed along pilgrimage road or route by workshops run by
guilds which controlled the quality of the workmanship and los the consistency of the style
designed to resemble reliquaries
-Churches were designed to resemble reliquaries, boxes to “protect the artifacts”
-Pilgrimage churches were consistently designed along a pilgrimade road or route by workshops run by guilds
-They were in the style known as The Romanesque



Romanesque Churches; stonemasonry
-large, monumental to house large numbers of pilgrims
-constructed out of stone/______:symbolizes “stone box”
-no concrete(Imperial Roman) formula is lost
-stone:sturdy, solid, protective
-stonemasonry
-cruciform: symbolizes cross
-triadic: symbolizes trinity
-triadic:navel/2 aisles
-triforium: three part stacking
-use of arch: “Roman Arch”(Romanesque) rounded
-NO CONCRETE (don’t have the material for it); stone masonry instead
-basilica plan
Radiating chapel: relics
Ambulatory: pilgrimage route
Bay unit: unit of measurement: multiplie, stacker, lined up
Portal
Narthex: beginning of pilgrimage
-cruciform
-triadic
-Roman arch=vaulting
But not with concrete (Ex, Coliseum, Rome)
Barrel vault: horizontal stretch of arches
Groin vault: int

Romanesque basilica
nave, apse, transept, crossing, aisle, ambulatory,
radiating chapel, vaulting (barrel, groin, ribbed), triforium, narthex


-basilica plan
Radiating chapel: relics
Ambulatory: pilgrimage route
Bay unit: unit of measurement: multiplie, stacker, lined up
Portal
Narthex: beginning of pilgrimage
-cruciform
-triadic
-Roman arch=vaulting
But not with concrete (Ex, Coliseum, Rome)
Barrel vault: horizontal stretch of arches
Groin vault: intersection at right angles of two barrel vaults

-subdivides weight of materials
-transfers weight into 4-8 sections
Ribbed groin vault: groin vault (2-3 intersecting barrel vaults) edged with stone ribs
S. Sernin, Toulouse, France, 1070-1120


from Romansque Period: large stone church to protect the relics
-cruciform
-stone masonry
-ribbed barrel vaulting (100 feet tall)

-round “Roman arch”
-TRIFORIUM wall: interior support wall
Weight of stone in vaulted ceiling is transferred down through the triforium wall into the foundation

-apse
-ribbed groin vault
-radiating chapel: where relics would be displayed
-capital:
Interlace patterning
Medieval influence
triforium
Weight of stone in vaulted ceiling is transferred down through the _____ wall into the foundation

Eadwine the Scribe, Eadwine Psalter, 1160-1170
Romanesque manuscript illumination example
Book of Psalms
Romanesque Rounded “Roman arch”
Romanesque triforium wall
interlace patterning

Gothic Art and Architecture
First crusade is Romanesque (pilgrimage and reliquaries)
“Migrating goths” from eastern germany and Gotland(southern sweden)
different gothic tribes
Not part of “Roman empire”
No roman influences
Shift away from Romanesque
-from round roman arch
-to gothic “pointed arch” / groin vaulting
buttressing
stone masonry = weightless
stained glass = transparency
Rose Window
important relic brought back: “Mantle of the Virgin Mary” (mantle = veil)
“Assumption of Mary”: no physical body
Silk cloth “worn at the birth of Christ”


Abbot Suger, abbey church of St. Denis, 1140-1144
“gothic additions” made to a Romanesque church (addition to church 12th.c. Gothic, earlier church, 10thc. Romanesque)
-Abbot Suger:” the whole church should shine with the wonderful and uninterrupted light of
most luminous windows”
STONE, GLASS
-Abbot Suger: redesign of that church
-open, not compartmentalized
-stained glass windows: light filled and radiant by adding the glass

-”pointed gothic” arch instead of ribbed barrel vault or groin vault from Romanesque period
20
-groin vault with pointed Gothic arch
-canopy like vaulting: open, floating, weightless
-ribbed groin vaults

-Gothic:
Transparency
Addition of glass
Pointed Gothic arch

Chartres Cathedral, France, begun 1134,
Gothic Church (pointed architecture)


influences from the romanesque style: large buildings, stone masonry, triadic symbolism
changes from the romanesque style:
taller structures
MORE complex
ribbed vaulting (ribbed groin vault, instead of ribbed barrel vault like S. Sernin Toulouse
“Gothic” pointed arch

larger apse
more integration from the nave to apse
more glass than stone introduced in gothic church

“pointed” arch
weightless
canopy-like

buttressing

buttress
Gothic period technique
structure which shifts transference of weight to a “propping” function

flying buttress: open, attach to buttress pier (or wall)


rose window
Chartes Cathedral: Rose window, 1220
from Gothic period
Hugh Of St.Victor: “stained glass windows are the holy scriptures and their
brilliance lets the LIGHT of heaven pass into the church to enlighten those inside”
Stone tracery
Stained glass

-Rose windows… constellation of stars….petals of a rose….unfolding the perfection of the
christian world”
-relic: reliquary holding textile fragment believed to be from mantle/turic/cloak of the virgin
mary
Blue
-The rose windows are 50 feet in diameter
-relic at Chartres:
Mantle of the Virgin mary (most important relic)
Blue color of glass
drapery = vaulting weightless


look at how the blue color of the drapery is in this stained glass
also incorporates cloisonne

Psalter of St. Louis, “Abraham and the angels,” 1270
Gothic Manuscript Illumination
-Genesis 18: Abraham received three visitors and prv ADD
-Abraham with visitors
Pointed arch
Rose Window

interlace patterning


Giotto di Bondone, Madonna Enthroned, 1310
Madonna, the Virgin Mary was a Jewish woman of Nazareth in Galilee.
The New Testament begins its account of Mary’s life with the Annunciation when the angel Gabriel appeared to her and announced her divine selection to be mother of Jesus.
Apocryphal writing tell of her subsequent death and bodily assumption into heaven where she is symbolically represented as Enthroned.
Demonstrates realism
“earthly form”; overlapping
3-dimensional
“earthly space”
human drama (human mother with a body, human-like qualities)


Cimabue, Madonna Enthroned with Angels and Prophets , 1290
flattened out image of madonna (symbolism focused)
hieratic image
“divine form”; stacked
flat/floating
“spiritual space”
divine symbol

Proto-Renaissance
75-200 million people die from the Black Death (bubonic plague)
25 million in Europe (one third of the population of Europe)
one-half of the artistic population
“missing generation” in art guild/workshop system
painting
painting masters,
painting workshops

Giotto Realism vs. Cimabue Symbolism



Giotto, Arena Chapel, Padua, Italy, 1305-1306:
interior made/painted by painter described as the most sovereign master of painting in his time, who drew all his figures and their postures according to nature
38 panels: Life of Christ and Life of Virgin Mary
Entry of Christ into Jerusalem
Lamentation
Meeting of Joachim and Anna
Betrayal


Arena Chapel: Entry of Christ into Jerusalem

According to Gospel writers, Jesus rode a donkey into Jerusalem, and the celebrating people laid down their cloaks in front of him, and also small branches of trees.
Upon entering Jerusalem, the events leading up to his betrayal and subsequent crucifixion unfold
(he is at the crossroads here, dramatic narrative)
Realism
narrate the story: character, action, setting
describe it: make it real: perspective systems
dramatic moment in story: suspended time
planimetric seperation (background, middle ground, foreground): narrate the story with the space)
foreground: christ and disciples in route
middle: gate, arrival sets into motion the arrest, crucifixion
background: blue-sky (earthliness)
overlapping
connecting the images in the different “planes” by having them appear to block or obscure images in another “plane”
linear perspective
implied lines: lines of direction, motion

Arena Chapel: Lamentation

The _____ refers to the lament (weeping) over his crucified body
Realism
narrate the story: character, action, setting
describe it: make it real: perspective systems
planemetric seperation
foreground: Christ and witnesses (Virgin Mary, Mary Magdalen)
middle-ground: tree
background: angels
mediation: connections between one plane (foreground) and another (middle ground)
foreground to middle ground
tree in the garden of Eden
tree: wood of crucifix
connections in time (Adam: Christ)
connections in Christian symbolism (original sin to crucifixion)
horizon line
ground line
divine space (above) vs. earthly space (below)

horizontal position of Christ
(earthly death)

overlapping: connecting the images in the different planes by having them appear to block or obscure images in another plane (concave space)
linear perspective (orthogonals) (concave space)
cropping

modeling: manipulation of colors from light to darker to create the illusion of being convex (three-dimensional); convex figures
concave space - real 3d space
convex figures - real 3d figures existing in the 3d space
foreshortening
continuous plane: with the viewer’s space; often leaves an empty space for the viewers poisiton; includes viewer in the action
implied lines: ‘eye beam”
tells the story

overlapping
connecting the images in the different planes
by having them appear to block or obscure images in another plane

linear perspective

the manipulation of lines to produce the effect of recessional space
i.e, orthogonals (diagonal lines that appear to converge at a distance point)
done through linear configurations

cropping
dividing an image to leave it incomplete

implies space continues beyond the painting
modeling
manipulation of colors from light to darker to create the illusion of being convex (three-dimensional)
foreshortening
is a technique used in perspective to create the illusion of an object receding strongly into the distance or background
Arena Chapel: Meeting of Joachim and Anna

planemetric seperation
foreground: Anna and Joachim
middle ground: golden gate
mediation: connections between planes: bridge
overlapping: embrace

lowered horizon line
cropping
engaged eye: a figure in the painting appears to look into the viewer’s space
Arena Chapel: Betrayal

Judas Iscariot betrays Jesus
lowered horizon line
continuous plane with the viewer’s space
in the action, but unable to prevent the outcome
overlapping
implied line
“eye beam”
modeling: light to dark, convexity
Duccio di Buoninsegna, Maesta Altarpiece, 1308-1311:

Entry of Christ into Jerusalem
Betrayal of Jesus
Maesta Altapiece: Entry of Christ into Jerusalem
by Duccio
opposing style from Giotto
hieratic imagery
floating
divine sky (instead of earthly sky like Giotto)
“tilted plane”: stacked space to show details; not recessional space (unlike Giotto, with ‘earthly space” and perspective systems); all about symbolic space
“reverse perspective": size diminishment is reversed from small to large (to show details)

divine space, symbolic

Maesta Altapiece: Betrayal of Jesus
hieratic imagery: floating
tilted plane

Giottesque vs. Ducciesque:
differing styles: realism (earthly) from Giotto vs. divine (hieratic imagery) from Duccio

Simone Martini and Lippo Memmi, The Annunciation, 1333
from the life of Virgin Mary: when the angel Gabriel appeared to Mary and announced her divine selection to be mother of Jesus
Ducciesque:
gold: divine space
absence of overlapping: divine space
no eye beam between madonna and angel
symbol: easter lily

Andrea Pisano, south door, Florence Cathedral, “Baptism of Christ,” 1336
john the baptist baptized christ in the Jordan river and recognized christ as the son of God
Giotto realism
Giottesque
perspective systems: earthly space
dramatic moment; human drama
overlapping: christ body seen thrugh water
linear perspective: orthogonals

Basillica Plan: apse
where sacred altar is located;
ritualized where sacred rituals happen (altar)
circular: sacred

Basillica plan: nave
processional way
longitudinal axis

Basilica Plan: aisle
three part division (symbol of trinity)

Basilica Plan: Narthex
antechamber
transition from earthly/secular space to nave

transept
Cruciform: cross-shape (symbol of Crucifixion)
____ / crossing of nave

Hagia Sophia
dome (hemispheric)
clerestory (40 windows allowing light into interior and created floating effect
pendentives
wall piers
all featured by ____ _____ from Byzantine, the church combining elements of Basillica Plan and Central Plan outlines


vaulting; barrel
From Romanesque Period
“Roman arch” == _____;
____ vault: horizontal stretch of arches


groin vault
From Romanesque Period
intersection at right angles of two barrel vaults
subdivides weight of materials
transfers weight into 4-8 sections


ribbed groin vault
from Romanesque period
groin vault (2-3 intersecting barrel vaults) edged with stone ribs

“mantle of the Virgin” relic
from Gothic period
important relic brought back: (mantle = veil)
“Assumption of Mary”: no physical body
Silk cloth “worn at the birth of Christ”

S. Sernin, France vs. apse of Abbey church of St. Denis
Romanesque (sernin - rounded architecture) vs. Gothic (abbey - pointed architecture)

gothic taller

Gothic triforium


Mosaics vs. Stained Glass
