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Ahmose son of Ebana
Autobiography providing first-hand evidence of the war against the Hyksos, shows the siege of Avaris, mentions soldiers being rewarded for their service, and gives an account of campaigning in Syria-Palestine and Nubia.
Kamose Stela
Documents the struggle against the Hyksos, calls on Amun for victory, says Avaris was wealthy and international, and shows Kamose's motive of reuniting Egypt.
Avaris
Archaeological site of the Hyksos capital which gives evidence of foreign culture and technology.
Ahmose Pen Nekhbet
Autobiography of a soldier; supports further campaigning in Palestine and Nubia.
Abydos Donation Stela of Ahmose
Records Ahmose’s decision to honour Tetisheri with a pyramid and chapel, showing her importance to dynastic memory and legitimacy.
Karnak Stela of Ahmose
Praises Ahhotep as one who united Egypt, pacified Upper Egypt, and put down rebels, which reinforces political authority during the Hyksos war.
Buhen doorway inscription
Links Ahhotep’s name with Ahmose, suggesting close political association.
Ahhotep’s funerary goods
Axe, dagger, and jewellery that suggest military honour, elite status, and royal prestige.
Karnak donation Stela
Shows Ahmose Nefertari as God's Wife of Amun.
Temple of Karnak
Complex dedicated to Amun-Ra which provides evidence of massive building programs and wealth.
Festival of Opet and Beautiful Festival of the Valley
Shows public processions and the link between Amun and the afterlife.
Annals of Thutmose III
Records 17+ campaigns, military victories, the Battle of Megiddo, tribute from vassal states dedicated to Amun, and imperial control by taking sons of vassal princes to Egypt for pro-Egyptian propaganda.
Amun priesthood titles
Titles such as “First prophet of Amun” show the high status and influence of the priesthood.
Dream Stela of Thutmose IV
Records Amun-Ra promising kingship in return for the restoration of the Sphinx.
Nubian fort
Shows Egyptian control over Nubia and provides evidence of imperial control and frontier power.
Amada Stela
Records Amenhotep II killing seven princes and hanging them from his boat.
Tomb of Rekhmire
Main source for the duties of a vizier (administration, taxation, justice, and ma'at) and shows Nubians and Asiatic people bringing tribute to Egypt.
Tomb of Paheri
Reveals the role of the nomarch in taxation, justice, and local courts.
Tomb of Huy
Evidence for the administration of Nubia and imperial control.
Tomb of Amenemhab
Records how Thutmose III rewarded soldiers for bravery and service.
Tombos Stela
Thutmose I's victory over Nubia which shows southern expansion.
Gebel Barkal
Building dedicated to Amun which shows Egyptian presence in Nubia.
Konosso Inscription
Records the suppression of revolts in Nubia during the reign of Thutmose IV.
Amarna Letter
Diplomatic marriage alliance between Thutmose IV and a Mitanni princess.
Semna Stela
Records the Viceroy of Kush and Nubian administration.
Semna Temples
Shows the Egyptianisation of Nubia due to temples dedicated to Amun.
Hattusa tablets
Records sons and daughters of vassal princes being educated in Egypt, which shows political control.
Ineni inscriptions
Records how Hatshepsut governed as regent after Thutmose II's death.
Early regency reliefs
Hatshepsut shown behind Thutmose III.
Maat-Ka-Re
Hatshepsut's Pharaonic identity.
Divine Birth scene at Deir el Bahri
Shows Amun fathering Hatshepsut.
Coronation relief at Deir el Bahri
Thutmose I appoints Hatshepsut as successor.
Obelisks at Karnak
Hatshepsut links kingship and building to Amun, showing her devotion and the scale of resources under her reign.
Red Chapel
Oracle of Amun confirms Hatshepsut as queen by the divine choice of Amun, linking priesthood to divine selection and royal legitimacy.
Royal reliefs
Hatshepsut depicted in kingly poses, reinforcing Tefnin’s thesis.
Punt expedition reliefs
Shows the expedition to Punt (in honour of Amun), goods acquired like myrrh for temple rituals, proves she was a successful pharaoh, and shows officials managing administration.
Inscription of Ty
A general states “her arrows was among the northerners,” suggesting military activity in Syria-Palestine.
Speos Artemidos
Hatshepsut claims she restored temples (like Pakhet's), was chosen by Amun, created trade in the Sinai, and claims descent from Ahmose I, likening herself to a heroic saviour expelling Asiatics.
Hathor statue
Hatshepsut had a statue of Hathor at Deir el Bahri.
Anubis relief
Hatshepsut had a relief of Anubis at Deir el Bahri, reinforcing the importance of the funerary cult.
Senenmut statue with Neferure
Depicts the tutor and guardian of Hatshepsut’s daughter.
Hapuseneb tomb
High priest of Amun and vizier.
Steindorff and Seele
Historians who hold a hostile view that Hatshepsut was an evil stepmother who took power from Thutmose III.
Iranian Plateau
Key features include the Zagros and Alborz mountains (deserts, limited rainfall); water scarcity made irrigation difficult.
Significant Persian sites
Pasargadae, Susa, Persepolis, Naqsh-i Rustam, Behistun.
Behistun inscription and relief
Darius killing the imposter king, claiming royal legitimacy supported by Ahura Mazda as the divine source of kingship and justice.
Naqsh-i Rustam
Shows Darius being supported by different nations.
Susa Foundation Inscription
Records how Darius built Susa with the help of foreign workers and materials from different nations.
Apadana tribute reliefs
Shows how Xerxes had subject peoples bring tributes to him.
Fortification Tablets
Records satraps, workers, rations, building projects, non-royal women, the military reliance on Persian/Median troops, satrapy armies, and local cult offerings.
Treasury Tablets
Records the palace economy and payments for elite and royal women.
Herodotus
Records Persian inner/outer court laws, notes Atossa (linking Xerxes to Cyrus), mentions Darius creating darics and sigloi as currency, and records elite leisure like hunting.
Royal inscriptions and Persepolis reliefs
Reveal that women were largely absent from official propaganda.
Susa Glazed tile art
Provides a relief of the Immortals and other parts of the army such as archers.