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Sacred Space
The Bengal Delta
The world’s largest river delta
Convergence of three rivers
Location of the Sundarbans
Sundarbans
The largest continuous mangrove forest in the world
UNESCO world heritage site
Biodiversity hotspot
Sundarbans meaning
“Beautiful forest”
Sundarbans resource extraction
Wood, honey, and wax are all collected deep in the forest
More than 4 million people live on forest resources in Bangladesh
Landowners in the Sundarbans
Not well-liked
Associated with tiger deity Dakshin Ray
Environmental threats in the Sundarbans
Dependence on resource extraction
One of the poorest and least well-connected regions in West Bengal and Bangladesh
Constant threats from deadly animals (crocodiles, venemous snakes, tigers)
Religion in the Sundarbans
Connected to the early spread of Islam - 5 centuries of Muslim rule
Forest-clearing and wet rice cultivation connected to Sufi involvement
Brought in indigenous Adivasi groups to clear the land
Greed considered a significant sin
Partition of Bengal
First: 1905
Led by British Raj
Very unpopular
Rescinded in 1911
Second: 1947
India and Pakistan became separate nations
Bangladesh became “East Pakistan” until 1971
Sundarban Communities and Religion
Worship deities like Bonbibi and Manasā, Daksiń Ray
Bonbibi has authority over Daksiń Ray
Land treated as sacred because it provides all they need
Deities provide a framework for sustainable relationships with the forest
Deities are dressed differently based on Hindu or Muslim majority, but worship unilaterally
Bonbibi
Deity believed to grant protection in the forest
Manasā
Snake deity, also popular outside of the Sundarbans
Traditionally lower-caste patronage
Can offer protection, but will be dangerous if crossed
Less forgiving than Bonbibi
Shared sacred space and climate change
Since the 1960s, ~ 40 km2 have been lost
Increased pressure on the ecosystem, tigers hunt people more
Cyclones are bad
“Tiger widows” are ostracized when husbands die, considered ill omens, and often have to take jobs in the city