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A structured vocabulary flashcard set covering Gabriel Marcel's primary reflection, administrative identity, abstraction, and key commentary from Brendan Sweetman and Kenneth Gallagher in GE 1101.
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Philosophy (in GE 1101)
An active process that an individual does, rather than a static set of theories or dates to memorize.
Gabriel Marcel
The French existentialist philosopher who established a philosophical framework unfolding across three interconnected stages and introduced the concept of primary reflection in chapter five of his classic work.
Reflection (Marcel's Baseline Definition)
Attention directed straight at pre-reflective lived experiences when everyday routine encounters a sudden break, serving as one of life's ways of rising from one level to another.
Primary Reflection
The first formalized level of reflection, epistemologically rooted in Western rationalism and Cartesian dualism, which operates through methodic division and abstraction to measure, analyze, and manipulate the empirical world.
Problem (Marcel's Definition)
A question that lies entirely outside the inquirer; an external obstacle that can be analyzed and solved using universal logical techniques without requiring personal, moral, or existential commitment.
Having (Ontological Category)
The ontological category to which primary reflection reduces human selfhood, encapsulated by the formulation 'I have a body,' treating the physical self as an external tool, biological machine, or object possessed by a detached mind.
Brendan Sweetman
The contemporary Marseillian scholar (author of 1995 and 2002 commentaries) who defined Marcel's object as complete and entirely outside the inquirer, and equated primary reflection with disinterested problem-solving thought in science, mathematics, and philosophy.
Unity of Experience
The baseline, unbroken state of participating in and living through the world prior to the intervention of reflective analysis.
Abstraction (in Primary Reflection)
An act of standing back from fundamental involvement with things, deliberately stripping away personal emotions, individual histories, and situational specificities to formulate universal, shareable, and disinterested concepts.
Kenneth Gallagher
The Marcylian scholar who observed in 1975 that primary reflection severs man from the immediacy of his situation, isolating the subject over against the world and representing a retreat from participation and existence.
Administrative Identity
The reduction of human identity to standardized bureaucratic entries (such as 'son of', 'born at', and 'occupation'), converting the existential inquiry 'who am I' into the objective category of 'what do I have'.
Silly Feeling (Marcel, Paragraph 14)
The unsettling impression experienced when completing identity forms, caused by the realization that one lacks a consciousness of being the person entered under official bureaucratic headings.
Existential Paradox of Identity (Paragraph 20)
The central paradox that a person appears to themselves as both 'somebody and not a somebody'—simultaneously a factual documented entity and an unqualified experiencing subject.
Secondary Reflection
The deeper mode of philosophical inquiry beyond primary reflection required to recover lived involvement, personal relationships, commitment, and direct immersion in human existence.