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476 - Fall of Western Rome
Odoacer and the Imperial Crown admits there is the last emperor in the west and many play pretend to rule as servants to empire but it was dead.
Visigoths come in and establish kingdom near and after this time
589 - Visigoths Convert to Nicene Christianity
Visigoths originally practiced Arian Christianity, but their majority Roman population were Nicene Christians. They converted to match religion of their subjects
654 - Visigothic Code Issued
A legal code that united the once divided Visigoths and Romans. This meant mixing of Roman law, religious influence, and Visigothic tradtions
Isidore of Seville
Who: A Roman Bishop, scholar, and theologian
When: Died in 636
Where: Born in Roman Spain, was educated in Visigothic ruled Seville
Significance: His story is useful picture of blending of Roman and Germanic traditions. Active in third council of Toledo where he and his brother played influence in conversion to Nicene Christianity. As a Roman bishop, he wrote histories of Visigoths in flattering way.
Romanitas
What: A generic term referring only to Roman civilization and identity, which continued long after the fall of Rome in 476
Where: Spain and other parts of the former western empire
Signifiance: While the Roman empire might have politically ended, but it did not end socially. People continued on with life as they always did, and simply switched allegiance to new rulers but did not loose identity immediately. Visigoths for example built citites like Romans would, keeping up with traditions while many other Germanic groups did not
Germanic Peoples
Who: Not Romans, from north and Central Europe.
When: End and fall of Roman empire in 476
Where: Throughout Europe, but focus on Visigoths in Spain
Signifiance: Visigoths were one of several Germanic groups who entered the Roman empire during its end and fall. Some groups were allies to Romans, others enemies- but all wanted to maintain laws and identity. As Roman empire faced threats, used Germanic/Barbarian manpower but this strategy failed and new rulers were Germanic groups
711 - Tariq’s Invasion
A military leader named Tariq from Tangier led force of 2000 troops across strait of Gibraltar for the Umayyad caliphate. Beginning of Umayyad and Muslim control in Iberian peninsula
718 or 722 - Battle of Covadonga
Romano-visigothic man named Pelayo led small group in battle to victory. Umayyads did not establish control over the north
756 - Abd al Rahman made Emir
Umayyad caliphs overthrown in Damascus, Abd al Rahman ecapes to Iberia where he is made emir. Rules for 22 years and consolidated Muslim control in peninsula
Umayyad Caliphate
What: First hereditary Muslim Dysnasty of Caliphs
When: Established in 661
Where: Began in Damascus, after overthrow there the last remaining member fled to Spain
Significance: They spread Islam across the Middle East and Mediterranean, destroying and changing societies with it. Within Spain, they were able to launch a nearly complete takeover of the peninsula very quickly (5 years) unlike other groups, and helped establish Islamic influence.
Dhimmi
What: For non-Muslims living in Islamic state, they have lesser or second class status and had to pay a tax, but they still got benefits like being under own laws, toleration of their religion, etc.
Where: Spain under Umayyad caliphate
Signifiance: Despite being accepting of other religions, the government gave greater priveledge to Muslims. After the conquest this is one of the first examples of medieval multicultural societies and how governing bodies deal with that.
Jizya
What: Special tax for non-muslims
Where: Spain under Umayyad caliphate
Signifiance: This tax was recognition of second class status.
ca. 850 - Islamicication and Arabization makes significant progress
Mass conversion was under way by 825
⅓ of population under Islamic rule being personally muslim by 850, not a tiny minority anymore
Most muslims by this period were converts of local origin
Adab
What: Code of etiquette and a body of knowledge that anyone who wanted to be a civilized person had to know
Where: Elite social settings in Al-Andalus
Significance: Arab islamic culture that sets the tone, even if you are not arab origin or muslim- if you wanted to be prominent and prestigious you needed to be familiar with it
Ulama
What: A judiciary. These judges were trained and influenced in and by Islam. These people have judicial and religious leadership responsibilities linked with their role.
When: established by Abd al-Rahman during mid to later 700s
Signifiance: Making sure tenets of Islam were keptt up in daily life. religion and law tightly intertwined. Tensions with emir’s as the ulama wanted them to adopt harsher policies against non-Muslims. Emir’s reluctant to do that because would cause tension, so set up tensions between a bunch of groups. Ulama did not have military power, but everyday Muslims saw them as the foundation between right and wrong.
Mozarab
Who: Christians in who adapted to arab culture. Arabized Christians
Where: Christians in the south, they were found by Christians in the north who were much more European influenced.
Significance: Yes when visigoths took over they was influence of roman culture, but greater influence of arab islamic culture on the peninsula. Arab influence allowed for greater social life
Maliki School
What: Conservative legal school favored by the Ulama. It was stricter and more conservative, expecting adherance to Islam and the Quran
When: 700s during rule of Abd al Rahman
Significance: Attracted Abd al Rahman because it could be used to control chaos. Emirs and other political elites are usually not part of ulama, source of tension bc people with military vs law power competed for power and did not follow strictness of Islam.
850 - Martyrs of Cordoba Begin
Different from perfectus who wrote a private debate, but issac publicly denounced. He was given several chances to take back what he said- but he refused and he died because of it. 41 died for the same reason of public denouncement of islam
Bishop
What: In pre-islamic times in al andalus, bishops were leader of community of city (where most settled) and overall diocese
Where: Mostly in Europe and each bishop had diocese with rough borders
Significance: In early middle ages in al andalus, communication had not developed much yet to rest of europe’s christians. Bishops addressing christians were not addressing the whole church but rather a specific community and kinda did their own thing.
Diocese
What: Church territorial jurisdiction managed by a bishop.
Where: Christian areas
Significance: The functional unit of church is bishop and his diocese. Major influence and power over the lives of people happened within their diocese.
Clergy
What: Ordained leadership in church, including pope, bishop, monks, and priests.
Where: Diocese, late middle ages
Significance: Most christians interacting with secular clergy to get guidance they need. Number of monasteries increased- shows christian demographics because as catholic and bishop power decreased in city, countryside important
Radhanites
Who: Jewish lived in Mediterranean and middle east, giving them contacts in both islamic and christian regions. They were Jewish merchants that were part of trade routes and help plug spain into trade route that went to china
Where: ME, Mediterranean
Significance: Religious groups are major dividers, but also specific communities and identities that are important factors- but religion plays a political and legal role so religion is best divided between people and groups
718 or 22 – Pelayo and Covadonga
Victory led by Pelayo in the north, helping establish christain kingdom. The umayyads had to deal with internal problems like berbers and kingdom of the francs, so pretty likely that Pelayo wasn’t much of a priority for Umayyads
814 – Discovery of Santiago’s Tomb
Aka St. James and his tomb being discovered in spain. Santiago became saint of Christians, and this church became one of most important pilgrimage sites in the world. Helped make asturias connected to europe
924 – Asturias becomes Leon
Alfonso split kingdom up to sons, but by 924 only one survives. One ruled each kingdom, but move to city of leon sticks and this move was significant as kingdom was expanding and becoming expanstionist.
801 – Spanish March Established
Charlemagne did not give up and fought back and got some new southern territories
He appointed a number of local rules to govern region that was buffer between franks and umayyad
These rulers are not kings but counts in service to charlemagne
Barcelona established
878 – Wilfred the Hairy Becomes Count of Barcelona
wilfred the hairy founds a dynasty, all counts will be my heirs, region breaks off
988 – Formal Independence of Catalonia
formal independence from french monarch, political entity in own right
929 – Abd al Rahman III becomes Caliph
abd al rahman declares himself as caliph and renews umyayyad power and military, takes place at same time as leon’s expansion and rule
976 – Almanzor Takes Power
The chief minister (hajib) who seized effective control of the Caliphate, using aggressive military raids against Christian kingdoms to consolidate power.
1009 – Fitna of Al-Andalus Begins
A destructive period of civil war and factional conflict that brought down the Umayyad Caliphate and shattered al-Andalus into small regional kingdoms.
Fitna is term for conflict against muslims, but here it means civil war
For 80 years (until 1009) 3 people had title of caliph, in 22 years of fitna there were 12 people were caliphs that by 1022 the term caliph was so useless it went away
Library of Cordoba
What: One of largest book collections in medieval era (400k). Cordoba became a cultural center itself and exported knowledge and culture
When: Al Hakam II’s life in the 900s
Significance: Rivals in baghdad had great palace and library- so if caliphs in Iberia wanted to be taken seriously they had to have things like library and palace too too. Cultural center in its own right
Al-Hakam II
Who: Member of Umayyad dynasty.
When: early to mid 900s
Significance: Raised in courts, was a scholar himself and not just a patron of scholars. Helped create library of cordoba. Ruled over his prosperous kingdom, maintained peace with christians of north (easy bc his father subdued them)
Hegemony
What: Political, military, or cultural dominance exercised by one power over others without necessarily occupying or directly governing their territory.
Where: Spain under Umayyad and Islamic rule.
Significance: Used religion to assert dominance over all groups, making them second class. At one point it was Muslim, another point it was christian too.
Medina Azahara
What: Palace complex created by abd al rahman to promote culture and this show power as ruler
Where: Outskirts of Cordoba
Significance:
Political statement, other caliphs who lived in baghdad has castles of their own so to feel legitimate he constructed one
Building and leadership go together
Large and luxurious, the expense that went to it showed power
It became a magnet where rich and influential people gathered- he could put elites in control in this place
Repoblacion
What: The policy and process of repopulating and securing newly acquired frontier lands under Christian rule.
Where: In unpopulated frontier areas
Significance: Land is useless without people on it, so kings had to attract people to come.
Behetria
What: contractual relationship where peasant could attach himself to a lord and could switch allegiance at any time.
Where: Asturias-leon, only place in all of europe to do this
Significance: If you attach yourself to someone more powerful, you can have someone advocate for you. If peasant wasn't getting advocacy he wanted, he can change to get a new patron. Unique system that benefited lower class people a lot
Feudalism
What: 2 definitions
Political feudalism: higher ranking person called a lord, would give land to lower ranking vassel, the vassel would offer military service to the lord, they would have a formal pact that would be sealed with an oath, they needed to look out for interests for each other
Economic Feudalism: Largely meant Lords had wide jurisdictional powers over the ppl that worked over their lands- and kings and state did not rule a peasants life but a lord did.
Where: Europe- all over so hard to define where
Significance: Complex term that can refer to social, economic, poltical relations. No one standard system in EU.
Serfdom
What: Typically a feudal system where serfs bound to live and work land owned by lord.
Where: Spain- Leon in frontier regions vs Catalonia
Signifiance: Serfs lived different lives depending on where in Spain. In frontier Spain- Most serfs were free and owned own land. Had no lord over them other than king. Catalonia- one of harshest and extreme cases. Two spanish societies- leon with frontier (centralized), catalonia doesnt have that (decentralized)
Quinta
What: agricultural estate/farmland where the land was leased out for a rent of one-fifth (1/5) of its agricultural produce
Where: Castile, Aragon, etc.
929 – Golden Age Begins
The start of the flourishing era of cultural, scientific, and literary achievements in al-Andalus under the Caliphate.
1009 – Fitna Begins
The onset of political collapse in Muslim Iberia
1066 – Granada Massacre
A anti-Jewish pogrom in Granada where the Jewish vizier Joseph ibn Nagrela and thousands of Jews were murdered
1140 – Judah Halevi Leaves the Iberian Peninsula
The departure of the prominent Andalusi-Jewish poet and philosopher for the Holy Land, marking a symbolic shift in Jewish medieval history.
Hasdai ibn Shaprut
Who: A Jewish physician, scholar, and diplomat who served Abd al-Rahman III and patronized Jewish culture
When: 915
Significance: He used his immense wealth and political influence to support Hebrew literature, linguistics, and religious institutions. He corresponded with the Talmudic academies of Babylonia and helped shift Spain into an independent center of Jewish learning.
Dunash ben Labrat
Who: A medieval Jewish poet and grammarian who adapted Arabic poetic meter to Hebrew poetry.
When: 950s
Significance: This laid the technical foundation for secular and liturgical medieval Hebrew poetry.
Moses ben Hanoch
Who: A prominent rabbi who established Córdoba as an independent center of Talmudic study
When: Died 965
930 – Fernan Gonzalez becomes Count of Castile
Castile was raised to status of kingdom in own right
Dynastic and local separation of power made Spain have two major players, leon and castile
1064 – Barbastro Campaign
Christian forced captured city of barbastro from aragon
But most christian soldiers were not from iberia but were french
They were assured fighting muslims would be good things and forgiveness of sins
But 30 years before what we say is the crusades, there is a holy war beginning in iberian peninsula
Same message as crusading- go into non-christian lands and military take over and you will be spiritually blessed
1085 – Capture of Toledo by Alfonso VI of Leon
Some christian rulers seeked more than just money from taifas, territorial expansion was desired
Most important change in center of peninsula
Alfonso VI took city of Toledo under his control by negotiation rather than force
Toledo was of immense cultural importance, most senior bishop located there, city of visigoths
Boost to claim to capture city if you are ‘emperor’
Community of Town and Land
What: government unit where central urban city has city council. Harder to have gradual settlement, wanted something quicker, so used this method.
Where: New border heartland north of duero and toledo
Significance: City council in Castile was different
But city council ruled outside city walls in spain - bc of new frontier
Kings granted charters
Generous in terms of rights people got because they wanted people to stay
Wide voting rights for men- eventually property requirements used but still better than life in countryside for rights
Important for defending frontier zone
Societies organized for war - not just an elite but ppl from all classes could be in military
Taifa
What: Independent, smaller Muslim petty kingdoms that emerged following the collapse of the Caliphate of Córdoba.
When: 1009 first small taifas established
Significance: relationship formed between different religious groups. Christians would provide military support for financial support from taifas. Christians would often help taifas fight other taifas
Parias
What: regular financial tributes paid bytaifasto the northern Christian kingdoms
When: post 1031 to 1086
Signififiance: Having tribute paid to you annually means no more raids and have a steady cash income, they can pay followers rather than give away land - helped give authority when people rely on your money
Emperor
What: Claim title of emperor of the spains (not just spain, recognition of differences), but wanting to be most powerful of all of spain
When: 1000s
Significance: Kings can control and capture much of territories and thus claim title of emperor, but this title is more personal prestige than official title unlike they umayyads had been single dynasty for al-andalus
Local power was strong
Caballeros Villanos
What: urban knights. Not hereditary aristocrats, but because of position in town they could afford a war horse, horse, and everything needed like equipment to be a cavalry soldier
Where: Frontier towns
Significance:
They could get certain benefits in society like reduced or no taxes if cavalry solider
Have to give people benefits to maintain status like cavalry
Important for frontier towns to have military
Crusade Bull
An official papal decree granting crusade status and spiritual privileges to a military campaign.
1100s
Just war
just war theory: in order for the violence that happens in war to be non-sinful, that war has to have legitimate reason and have legitimate authority (like king)
Natural Lordship
natural lordship: by being born in territory, there is king you should be loyal to by default
If born in castille, loyal to that king
Different than previous times, it is imposed upon you by birth
Asturias was a network of people rather than defined territory, but by 1100s, kingdoms then were defined spaces
People identify with kingdom
Creating new kingdoms is done, since people have established identity with kingdom
Kingdoms- permanent spaces
Military order (warrior monks)
1100s
Founded in kingdom of Jerusalem after first successful crusade
Need to defend the city
Small in number, but members would combine military and religious missions
Instead of monks who traditionally worked, they fight instead
Abd al-Mumin
Aka: The first caliph of the Almohad Movement who unified North Africa and al-Andalus.
1094-1163
Abd al-Mumin declared himself caliph and led his movement to victory in morocco and al-andalus
Taifa kings called on almohads for help
Almohads would not help taifas, would take them over
Then took over seville, the most important muslim city in spain
Took over all the taifas (except valencia)
Zahiri School
A strict school of Islamic legal thought that emphasized literal interpretations of scripture, championed by the Almohads.
Strict enforcement of islamic law, especially in treatment of religious minorities
Almohads were not of malaki school, but in early years the muslim inhabitants knew that either they were under almohads or instead ruled by christians- so meh situation but preferred being under muslim rule