Communication Ethics, Rhetoric, Plato, and Augustine

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Vocabulary practice flashcards based on the study guide for Communication Ethics, Rhetoric, Plato's dialogues (Gorgias and Phaedrus), and Augustine's On Christian Doctrine.

Last updated 4:17 PM on 10/1/26
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12 Terms

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Ethics

The philosophical study of what is right, wrong, good, or just in human action and conduct.

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Morality

The specific beliefs, principles, values, or rules that a person or community holds about right and wrong.

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Communication Ethics

The systematic study of moral questions in communication, including speaker truthfulness, deception, audience respect, and responsibility for persuasive power.

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Sermonic Language

Language that is oriented toward influencing an audience and moving them toward a particular belief, attitude, value, or action rather than merely communicating information.

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Sophists

Ancient Greek teachers of rhetoric who trained people to speak and argue effectively, criticized by Plato for producing persuasion without genuine knowledge.

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Gorgias

A Platonic dialogue featuring Socrates, Gorgias, Polus, and Callicles that critically examines whether rhetoric is a legitimate art or merely a form of persuasion and flattery.

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Flattery (in Gorgias)

Socrates' description of rhetoric that merely aims to give an audience what it wants (pleasure) rather than what actually benefits or improves them (the good).

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Phaedrus

A Platonic dialogue arguing that rhetoric can be legitimate when the speaker knows the truth, understands the subject, and possesses knowledge of the soul and audience.

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Art (Platonic definition)

A practice grounded in genuine knowledge of its subject that aims at a legitimate good, distinguishing it from a routine set of tricks or flattery.

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On Christian Doctrine, Book IV

A text by Augustine of Hippo arguing that Christian teachers should ethically use rhetorical eloquence and style in service of communicating Christian truth.

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Teach, Delight, Move

Augustine's three purposes of speaking, outlining a speaker's responsibility to educate, engage, and emotionally/practically motivate an audience toward truth.

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<p>Plato and Augustine Rhetorical Comparison</p>

Plato and Augustine Rhetorical Comparison

A comparative framework showing that both thinkers agree rhetoric is powerful, dangerous, capable of deceit, and requires truth and audience awareness, differing primarily in context and purpose.