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Comprehensive practice flashcards reviewing Greek historiography (Herodotus, Thucydides), dramatic theory and performance (Aristotle, Aeschylus' Agamemnon, Euripides' Bacchae), religious cults, and the Sophistic movement.
Historiography (Herodotus)
The systematic inquiry (historie) into human deeds and events to preserve the memory of great and marvelous achievements of both Hellenes and Barbarians, and to record the causes of their conflicts.
Croesus
The Lydian king, son of Alyattes, who ruled nations west of the Halys river and was the first barbarian of whom the Greeks had knowledge to conquer Greek cities (Ionians, Aeolians, and Asiatic Dorians) and demand tribute.
Gyges
The bodyguard of Candaules who was forced to view the queen naked, conspired with her to assassinate Candaules, and seized the Lydian throne, founding the Mermnad dynasty under an oracle from Delphi.
Tellos the Athenian
The citizen identified by Solon as the happiest of men because he lived in a prosperous city, had fine children and grandchildren who survived him, possessed sufficient wealth, and died gloriously in battle at Eleusis.
Cleobis and Biton
Argive brothers awarded second place in happiness by Solon after they yoked themselves to their mother's wagon to pull her 45 furlongs to the temple of Hera, dying peacefully in the temple as the gods' greatest gift.
Adrastos
A Phrygian royal cleansed of unintentional fratricide by Croesus who was assigned to protect Croesus' son Atys during a boar hunt on Mount Olympos, accidentally killed Atys with a spear, and killed himself on the tomb.
Delphic Tortoise and Lamb Test
The trial devised by Croesus to test the world's oracles on the hundredth day by boiling a tortoise and lamb together in a bronze cauldron with a bronze lid, which only the Pythia at Delphi correctly identified.
Peisistratos
The tyrant of Athens who gained power three times: first by wounding himself to receive club-bearers, second by parading a tall woman named Phya dressed as Athene, and third through force funded by silver from the river Strymon.
Bones of Orestes
The heroic relics measuring 7 cubits discovered in a smith's yard at Tegea by the Spartan Lichas, the recovery of which was prophesied by Delphi to give Sparta military supremacy over the Tegeans.
Cyrus the Great
The Persian conqueror, son of Cambyses and Mandane, who survived exposure by Astyages due to the herdsman Mitradates and his wife Spaco (Kyno), and subsequently overthrew Median rule in Asia.
Feast of Harpagos
The gruesome punishment inflicted by Astyages on Harpagos for failing to kill infant Cyrus, in which Harpagos was served the cooked flesh of his own 13-year-old son at a banquet.
Circumnavigation of Libya (Africa)
The maritime voyage sponsored by Pharaoh Necos of Egypt using Phoenician sailors who sailed south from the Erythraian Sea through the Atlantic to Egypt in 3 years, observing the sun on their right hand.
Oiorpata
The Scythian name for the Amazons, translating in the Hellenic tongue to 'slayers of men' (from Scythian 'oior' meaning 'man' and 'pata' meaning 'to slay').
Sauromatai
A people descended from Scythian youths and Amazons who settled northeast of the Tanaïs river; their women maintained ancient hunting and martial customs, and no maiden could marry until she had slain an enemy.
Proteus
The king of Memphis in Egypt who detained Alexander (Paris) and protected Helen and her stolen wealth after Paris was blown off course, retaining them safely until Menelaos arrived to claim them.
Oracle of Dodona
The oldest Hellenic prophetic seat, founded according to legend when two black doves flew from Egyptian Thebes, one landing at Dodona to demand a shrine to Zeus, interpreted by Herodotus as Egyptian priestesses.
Aristotle's Definition of Tragedy
The representation (mimesis) of a serious, complete action having magnitude, in embellished language, using dramatic action rather than narration, accomplishing through pity and fear the catharsis of such emotions.
Catharsis
The purgation or emotional cleansing of pity and fear accomplished in the audience through the dramatic presentation of tragic events.
Dithyramb
A choral hymn and dance performed by a chorus of 50 men or boys accompanied by the aulos in honor of Dionysus, cited by Aristotle as the improvisational origin of Greek tragedy.
Thespis
The early dramatist from rural Attica who, around the 530s BCE, introduced the prologue, dialogue, and first actor (hypokrites) interacting with the chorus, winning a billy-goat as a prize according to the Parian Marble.
Peripeteia
A sudden reversal of fortune or circumstances in a dramatic plot, which Aristotle considers most effective when combined with recognition (anagnorisis).
Anagnorisis
The moment of recognition or discovery in a tragedy, where a character moves from ignorance to knowledge of a critical truth, identity, or deed.
Choregos
A wealthy Athenian citizen appointed to fulfill a civic and religious liturgy by financing, costuming, feeding, and training the chorus for dramatic competitions.
Cothurni
Elevated, thick-soled platform shoes (buskins) worn by tragic actors to increase their height and stage presence in large Greek theaters.

Greek Tragic and Comic Masks
Full-head coverings made of linen, cork, or wood worn by Greek dramatic actors that obscured personal identity, allowed performers to portray multiple roles or the opposite gender, and projected character types.
Theater of Dionysus
The major open-air performance space located on the south slope of the Athenian Acropolis, serving as the civic and religious center where Athenian tragedies, comedies, and dithyrambs were competed for during state festivals.

Theater of Epidaurus
A classical Greek open-air theater situated at the sanctuary of Asclepius in the Peloponnese, famed for its semi-circular stone koilon, symmetrical layout, and exceptional acoustic design.

Aeschylus
The tragic playwright (525-456 BCE) who expanded tragedy from one to two actors, made dialogue the primary dramatic element, reduced the role of the chorus to 12 members, and wrote the Oresteia trilogy.
Sophocles
The tragic dramatist (495-406 BCE) who introduced a third actor, increased the tragic chorus from 12 to 15 members, and abandoned linked trilogies in favor of self-contained plays.

Euripides
The third major Athenian tragedian (480-406 BCE) who authored 92 plays (18 extant), noted for skeptical intellectualism, realistic psychology, rhetorical debate, and works like the Bacchae.
Sacrifice of Iphigenia
The ritual slaughter of Agamemnon's daughter at Aulis to appease Artemis' anger over slain game and obtain favorable winds for the Greek fleet, serving as Clytemnestra's primary justification for murdering Agamemnon.

Carpet Scene (Agamemnon)
The pivotal dramatic episode in Aeschylus' Agamemnon where Clytemnestra tempts Agamemnon into walking on sacred purple tapestries into the palace, an act of excessive luxury and symbolic hybris that portends his death.
Cassandra
The captive Trojan princess and prophetess of Apollo gifted with true prophecy but cursed never to be believed, who visualizes the past atrocities of Atreus and foretells Agamemnon's murder and her own demise.
Aegisthus
The surviving son of Thyestes who seduced Clytemnestra, conspired in the assassination of Agamemnon to avenge his father's cannibal feast, and assumed tyrannical control over Argos alongside the queen.
Dionysus (Bacchus / Bromios)
The Olympian god of wine, ritual ecstasy, theater, and altered states, born from Zeus and Semele, who dissolves boundaries between male and female, human and beast, native and foreign.
City (Great) Dionysia
The premier Athenian civic and religious festival reorganized under Peisistratus around 534 BCE in March-April, featuring tragic tetralogies, comedies, dithyrambs, and civic displays of orphans and allied tributes.
Anthesteria
An ancient three-day Athenian festival of Dionysus held in February-March celebrating the opening and tasting of the new vintage, featuring wine competitions, participation of slaves, and rituals of death and rebirth.
Maenads
Frenzied female worshippers of Dionysus who abandon domestic weaving to dance barefoot on mountains, wear fawnskins and live snakes, carry thyrsoi, and perform ecstatic rites.
Thyrsus
A lightweight ritual staff made of a fennel stalk wrapped in ivy and tipped with pine needles or ivy leaves, carried by Dionysus and his followers.
Sparagmos of Pentheus
The ecstatic ritual dismemberment of Pentheus on Mount Cithaeron by his own mother Agave and her sisters, who mistook the disguised king for a wild mountain lion.

Omophagy
The ritual act of consuming raw flesh, depicted in Dionysian myth and tragedy as an ecstatic transgression dissolving the boundaries between civilized humanity and wild savagery.
Sophists
Itinerant intellectual teachers and rhetoricians of the fifth century BCE who taught persuasive speech, argument, and political virtue to wealthy young aristocrats for fixed monetary fees.
Nomos vs. Physis
The core philosophical dichotomy debated by the Sophists between human law, convention, and social contracts (nomos) and unchangeable natural law or inherent necessity (physis).
Protagoras
The preeminent Sophist from Abdera (ca. 485-411 BCE) famous for philosophical agnosticism regarding the gods, teaching 'double speeches,' and declaring that 'Man is the measure of all things.'
Thucydides' Methodological Standard
The critical historiographical approach that rejects uncritical tradition and poetic exaggeration in favor of rigorous cross-examination of eyewitnesses and personal observation to create a permanent possession ('ktema es aiei').
True Cause of the Peloponnesian War
The underlying historical reality identified by Thucydides, distinct from immediate public pretexts: the growing imperial power of Athens and the inevitable fear and alarm this growth inspired in Sparta.
Minos
The legendary king of Crete identified by Thucydides as the earliest figure to build a navy, rule the Cyclades, establish colonies, and suppress piracy across the Hellenic sea.

Pericles
The prominent Athenian statesman and general who guided Athens during the height of its empire, initiated the building program on the Acropolis, and delivered the renowned Funeral Oration in 431 BCE.
Pericles' Funeral Oration
The civic speech recorded by Thucydides delivered at the public funeral of the first Athenian war dead (431 BCE), praising democratic equality, individual versatility, openness, and calling Athens the 'school of Hellas.'
Plague of Athens
The catastrophic epidemic of 430 BCE originating in Ethiopia that struck Athens and Piraeus, documented clinically by Thucydides for its physical symptoms and the resulting breakdown of social, religious, and moral norms.