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Comprehensive vocabulary flashcards reviewing Alan Page Fiske, Beate Seibt, and Thomas Schubert's theory of kama muta, communal sharing relationships, cultural evolution, and social-relational emotions.
Kama Muta
A positive social-relational emotion evoked by the sudden intensification of communal sharing relationships (CSRs), translating from Sanskrit as 'moved by love,' which motivates devotion and moral commitment to those relationships.
Communal Sharing Relationships (CSRs)
A fundamental form of sociality in which participants treat each other as socially equivalent, feeling a sense of oneness, shared belonging, mutual care, trust, and shared responsibility.
Relational Models Theory
Alan Page Fiske's framework positing that human social life is organized by four elementary relational models: communal sharing (CS), authority ranking (AR), equality matching (EM), and market pricing (MP).
Collective Effervescence
Émile Durkheim's concept of the social energy and solidarity created through joint participation in religious rituals, which kama muta theory operationalizes as an emotion mediating the sudden intensification of communal sharing.
Tender Emotion
William McDougall's (1919) proposed primary emotion that originates phylogenetically from the protective maternal instinct toward infants and extends across development to wider social sentiments.
Consubstantial Assimilation
The bodily semiotic conformation system wherein social selves and communal sharing relationships are constituted through shared substance, commensal eating, physical touch, or rhythmic synchrony.
Five Features of Kama Muta
The co-occurring system characterizing kama muta: (1) sudden CSR intensification, (2) positive valence and motivational seeking, (3) distinct physical sensations (such as warmth in the chest, tears, and goosebumps), (4) motivation toward communal devotion and commitment, and (5) context-dependent vernacular labeling as moved or touched.
First-Person Kama Muta
The experience of kama muta arising when a person spontaneously feels a new or intensified communal bond with another being who did not actively act to initiate or enhance it (such as observing a cute sleeping infant or feeling nostalgia).
Second-Person Kama Muta
The experience of kama muta occurring when another person directly takes initiative to create or intensify a communal sharing bond with the focal perceiver, such as through unexpected kindness or sacrifice.
Third-Person Kama Muta
The experience of kama muta felt by an observer who witnesses the sudden intensification of a communal sharing relationship occurring between other individuals, whether real, historical, or fictional.
KAMMUS
A multilingual psychometric survey and experimental instrument developed to quantitatively assess the five defining feature sets of the kama muta emotion across diverse cultures.
Elevation
Jonathan Haidt's emotion construct triggered by witnessing acts of moral beauty or humanity's higher nature, which kama muta theory reframes and broadens around communal sharing intensification rather than strictly moral virtue or third-person observation.
Complementarity Theory (Mod and Preos)
Alan Page Fiske's theory proposing that innate, evolved psychological capacities ('mods') inherently require culturally transmitted prototypes, precedents, paradigms, and precepts ('preos') to be realized and enacted in specific cultural contexts.
Figure-Ground Contrast
The situational elicitation of kama muta where thoughts, tokens, or memories of communal sharing abruptly emerge against an acute background of loss, grief, longing, or isolation.
Gisaro
A ceremonial performance of the Kaluli of Papua New Guinea in which visiting dancers sing nostalgic songs to move host listeners to tears of kama muta, leading overwhelmed listeners to burn the dancers with torches.
Communitas
Victor Turner's concept denoting a liminal state of undifferentiated, egalitarian bonding and solidarity that emerges during rituals as the antithesis of social structure and hierarchy.
Hal
A Sufi concept denoting a spiritual state of ecstatic communion with Allah achieved through communal chanting, swaying, or whirling, characterized by piloerection and ecstatic collapse.
Trait Empathic Concern
The psychological disposition to feel compassion toward those in need, which correlates significantly (r=.35) with self-reports of being moved and the characteristic physiological signs of kama muta.

Denotational Fields Schematic
A conceptual model illustrating how diverse vernacular emotion terms (such as moved, touched, rapture, tears of joy, and nostalgia) partially overlap and intersect with the central scientific construct of kama muta.