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spirituality
what we believe gives life ultimate meaning and value; the sum of all of our loves that guides who we are and what we do
morality
embodied response to spirituality;efforts to flourish as persons and communities in response to our ultimate value
christian spirituality
the good is our relationship with god
christian morality
response to and pursues relationship with god, as a result of an encounter. i must love because i am in relationship with the one who is love
schema of christian life
god is love
god loves us
we love god (or not)
we are transformed (love changes us and we become more like the object of our love - god)
we respond in/through/with love
two feet of love in action
social justice and charitable works
must work together to respond to the injustices in our world and can’t have one without the other
pastoral circle
method of analyzing our experiences and the injustices in the world to move toward action and love more fully
experience → social analysis → ethical reflection → action steps and vocational discernment
theological anthropology
we are sacred - inherent dignity made in likeness of god
we are social - we shape and are shaped by our communities
we are spiritual
we are physical
we are rational
we have free will
common good
the sum of the conditions of social life which allow social groups and their individual members relatively through and ready access to their own fulfillment
purpose of state in catholic social teaching
to protect and promote the common good
subsidiarity
lowest possible but highest necessary level of society to protect and promote the common good
solidarity
we are all responsible for all and must uphold one another’s rights, because my humanity is bound up in yours
foundation of rights in catholic anthropology
our sacredness and inherent dignity as humans
catholic definition of rights
Claims on the basic [material and metaphysical] goods that every human needs to live and thrive
Distinction between positive/negative rights
Positive: The right to something, or to be
Negative: The right from something, or to not be
Ex. We have the right to live, and we have the right not to be killed.
Distinction between natural and legal rights
Natural rights are what we have just because we are humans (See Catholic Definition of Rights).
Foundation of responsibilities in Catholic anthropology
We have duties because we are social; what we do impacts the ability of others to realize their rights.
Catholic definition of responsibilities
Duties owed in order to realize rights.
Positive/negative duties
Negative duties require we do not violate rights. Positive duties require we help one another realize their rights. Often, negative duties are what are codified in law, but in Catholic Social Teaching, only fulfilling negative duties is not enough to promote the common good.
Natural vs. legal duties
Legal: Fulfilling contracts, following laws.
Natural: Go deeper because natural rights say that people are owed at minimum everything to flourish at a base level.
ex. Legal: Paying the wage on the signed contract. Natural: Paying a living wage
Negative and Positive Freedom
Negative: Freedom from
Positive: Freedom for/to
Biblical justice
Synonymous with the fullness of Love=Agape=God's Kingdom. Niebuhr says: this is the ideal, but we will be held back because of sin. So, we strive to move toward this within our context.
Aquinas's definition of basic/general justice
A virtue that habitually of gives what's due
Difference between equality and equity
Equality- giving everyone same resources regardless of circumstance
Equity- distributing resources appropriately to ensure equal opportunity for everyone (they get what they need).
Equity of process can realize equality of results.
Telos of Utilitarianism
Happiness is maximizing pleasure and minimizing pain.
Utilitarian definition of justice
Those rules that protect claims considered essential to the well-being of society, as measured by utility.
No natural/intrinsic justice, only legal/procedural justice to maximize utility.
Types of positive and negative rights and duties in utilitarianism
Because utilitarianism doesn't have a robust anthropology, rights and duties are only instrumental/procedural/means to increase utility/flourishing. These aren't natural, but come up at different priority levels in order to flourish.
Rights/duties are important as a matter of utility, not because we are humans.
Duties of perfect obligation come in response to realizing the most important (but not intrinsic) rights.
No natural rights, only moral rights.
No natural duties, only duties of perfect/imperfect obligation. Perfect: A specific person has a specific right to something specific from me. Imperfect: No specificity of personal good, quantity, etc. Realm of general utility.
Definition of happiness in utilitarianism
Maximizing pleasure and minimizing pain
Act and Rule utilitarianism
Act: Calculating the consequences of every act
Rule: Applying rules of thumb that generally maximize utility (more widely accepted)
Utilitarianism
idea that the goal of society should be to bring about the greatest happiness/utility for the greatest number of people
Rawls and Fairness
Generation of just principles and rational decisions behind a veil of ignorance where fairness is impartiality without favoritism or discrimination.
Telos of Rawls and Fairness
Create a stable society where people from various backgrounds and with different worldviews can live peaceably together
Rawls's Definition of Justice
Fairness. Impartiality without favoritism of discrimination.
Types of positive and negative rights and duties according to Rawls
Rights come from necessity, not sui generis. These rights are just practically what people would affirm as needed to act freely. Ex: Speech, assembly, participation. Liberties are not absolute; people have freedom until that freedom is harming the freedom of others.
Rawls's Principles of Justice (1, 2a, 2b)
1. Greatest Equal Liberty Principle - everyone should be as free as possible. But, freedom isn't absolute. Equal liberty means that we have maximum freedom until that freedom is violating the freedom of others. The liberty of my fist ends where your nose begins.
2. Social and economic inequalities are to be arranged so that they are:
a) to the greatest benefit of the least advantaged members of society
b) attached to offices and positions that are open to all under conditions of fair equality of opportunity (opportunity for social mobility).
Original Position
A hypothetical starting point where people need to design the rules, laws, and basic structure of a brand-new society. Everyone is treated as free, equal, and rational. Everyone must agree on how society would be fairly structured and what the rules would be before society exists.
Veil of Ignorance
Everyone is imagined to be ignorant of all his or her particular characteristics, socioeconomic status, etc. to make rules as fair as possible.
Nozick and Entitlement
Leads to libertarianism, based on radical individualism, with no shared Good.
Telos of Nozick's Entitlement
Realize Lockean natural (not just legal) rights: "Individuals have rights, and there are things no person or group may do to them."
Nozick's Entitlement definition of justice
Entitlement to holdings based on laws of the minimal state. "Whatever arises from a just situation by just stpes is just."
Types of positive and negative rights and duties according to Nozick
Absolute positive and negative rights of life, health, liberty, and property. Violation of any of these for any reason is immoral.
No positive duties, only negative duties to not violate the rights. (Contrast to CST principle of solidarity)
Three criteria for just holdings
1. "A person who acquires a holding in accordance with the principle of justice in
acquisition is entitled to that holding" [Lockean labor theory of value; natives' rights?]
2. "A person who acquires a holding in accordance with the principle of justice in transfer,
from someone else entitled to the holding, is entitled to the holding
3. "No one is entitled to a holding except by (repeated) applications of 1 and 2" (A, S, U)
(4.) Rectification of injustice (e.g., payments through taxation—maybe via pattern)
Four natural positive rights (Nozick)
Life, Health, Liberty, Property
Sandel and Communitarianism
Based on the anthropology that everyone is connected and we can share values to build a good society for everyone.
Telos of Sandel's Communitarianism
Achieve Eudaimonia (happiness) (Fulfillment of a life well-lived) within the context of the community. This is a robust, shared teleology (assumes that all people will share this telos, with some room for differing visions).
Sandel's Communitarian definition of justice
Treating people the way they deserve [in context] (allows for equality and equity).
Types of positive and negative rights and duties according to Sandel
Communitarianism does not recognize fixed individual, natural, sui gneris rights and duties that exist prior to society. Instead, they emerge as part of a flourishing society (a key distinction from CST/Heims+Heims Fullness of faith). This necessitates frequent, active participation in public/political life.
Public Philosophy (Sandel)
Shared values, principles, and norms, and their expression in public life
Civil religion (Sandel)
The spirituality of a community, as expressed by commitments to certain persons, texts, and rituals.
Niebuhr and Christian Realism
Responds to the optimism of the social gospel of the 1920s, saying we need to be more serious about the reality of sin, especially social sin as it impacts society.
Telos of Niebuhr's Christian Realism
Create a society that continues to strive for perfection (toward agape, away from eros), while recognizing and reckoning with physical and sinful human limitations.
Niebuhr's Christian Realism Definition of Justice
Perfect Justice would be love ("fidelity to the demands of a relationship"), but since we live in a broken world, Imperfect Justice is striving for this.
“Biblical justice is the goal we strive for. This rich biblical understanding portrays a just society as one marked by the fullness of love, compassion, holiness, and peace."
Eros vs. Agape
Eros: Self-love
Agape: Self-giving love
Types of positive and negative rights and duties according to Niebuhr
Perfect justice is grounded in both positive and negative rights and duties. But since we are in an imperfect world, we have to at least protect minimum rights by law.
Definition of Sin (Niebuhr)
Failure to love
Definition of Social Sin (Niebuhr)
Groups are often more immoral than individuals, so social situations and institutions that are contrary to the divine
goodness arise. 'Structures of sin' are the expression and effect of personal sins.
Two rules of justice (Niebuhr)
1. Negative and Positive freedom as the essence of human nature
2. Equality: Process (impartiality in the calculation of needs), and equality as a future goal requires equity now.
Two "centers" of power (Niebuhr)
1. Government - Seen as both necessary and oppressive
2. Economics - "Modern capitalism breeds injustice because of the disproportions of economic power that it tolerates and upon which it is based."
Gutierrez, Cone, and Liberation
Begin from an experience of oppression, with foundations in the spirit of Vatican II and in response to poverty in Latin America and oppression of Black people in the U.S.
Telos of Liberation Theology
Full Humanity. Move from oppression to liberty to realize God's Kingdom on earth by breaking down and remaking systems
Liberation definition of justice
Nothing short of liberation from all forms of oppression
Types of Positive and Negative Rights and Duties according to Niebuhr
Implicit natural rights and natural duties
Method in Liberation Theology
Inductive. Praxis (lived experience, reflection), then theology. To understand what 'justice' is and what it demands, one begins with a review of those injustices experienced by the oppressed. Liberation theology presents in the first place therefore, a theory of injustice..."
Bias in Liberation Theology
Explicitly biased in favor of the poor, vulnerable, and marginalized.
Biblical Interpretations of God (Liberation)
God is a God of Liberation. Exodus Story, Luke 4:16-21. Salvation is not simply a spiritual phenomenon; it's a unitary concept that includes social justice.
Transformation of the world is foundational for the Church. "Fitness" for eternity with God, who is Love, is a function of how a person responded to God's Love by loving self, neighbor, and creation.
Power and Conflict (Liberation)
Conflict is a transfer of power. Given the necessity of conflict, violence may be justified in order for revolutions to happen and justice to be fulfilled.
Love
Willing and acting for the good of another (Aquinas)
Telos of Womanism
Expand conversations and methods of justice to account for and prioritize the experiences of Black women so that liberation includes everyone.
Womanist definition of justice
To understand justice, deconstruct real lives and see the injustice
Intersection of three injustices according to Womanism
Racism, Sexism, Classism