Phil-1010: Kai

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Last updated 4:56 AM on 12/9/24
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61 Terms

1
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As if rituals

Practices that allow individuals to engage deeply in experiences, fostering a sense of fulfillment and well-being, as opposed to being mere formalities.

2
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Rote custom

Automated behaviors performed without genuine engagement or reflection, lacking transformative power.

3
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Confucius' view on rituals

It emphasizes the importance of participant engagement over the literal presence of ancestors in sacrificial practices.

4
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Point of ancestor sacrifices

To cultivate a connection and offer homage, fostering community and continuity, even if the deceased are not literally present.

5
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Mentality of 'the true self'

An understanding of identity focused on an authentic inner self, critiqued by Puett for limiting personal growth.

6
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Critique of the true self mentality

It constrains individuals by encouraging a static view of identity, whereas Confucius promotes adaptability and transformation.

7
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Three year mourning period

A ritual observed to honor parental loss, promoting filial piety and respect.

8
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Filial piety

A virtue emphasizing respect and duty towards one's parents, seen as foundational to moral goodness.

9
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Reciprocity/sympathetic understanding (shu)

A principle encouraging empathy and considerate action towards others, foundational in Confucian ethics.

10
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Jane English's obligations for adult children

Adult children have duties of care and respect towards their aging parents, influencing moral behavior.

11
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Contractarianism

A moral framework suggesting individuals owe obligations to others based on social contracts, relevant to familial duties.

12
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Napoleon's invasion of Russia

An example illustrating the Laozian principle of flexibility in strategy and understanding the balance of forces.

13
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Rigid binaries

Fixed categories that seem opposed yet rely on one another for meaning, complicating understanding.

14
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Misleading nature of rigid binaries

They oversimplify reality, ignoring the interdependence of concepts often seen as oppositional.

15
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Hedonic treadmill

The tendency for individuals to return to a baseline level of happiness despite positive or negative life events.

16
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Desires of the belly vs. desires of the eye

Desires of the belly refer to basic needs, while desires of the eye denote aesthetic or superficial wants; the former aligns with Laozi's good life.

17
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Laozi's critique of Confucianism

Laozi challenges the emphasis on social structure and rigid ethical rules, advocating for naturalness and spontaneity.

18
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Empirical claims

Statements grounded in observed realities, as opposed to conceptual (theoretical) and normative (value-based) claims.

19
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Moral tendencies as 'sprouts'

Mencius compares innate moral inclinations to 'sprouts' needing nurturing for growth and development.

20
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Child falling into a well thought experiment

Illustrates the moral sprout of compassion, demonstrating innate moral instincts.

21
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Starving beggar parable

Highlights the sprout of deference and moral duty, showcasing selflessness.

22
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Sprout of deference and burial

Mencius posits that caring for the deceased arises from innate respect and affection, leading to burial practices.

23
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Moral differences among humans

Mencius suggests environmental factors and choices shape the development of inherent goodness or pettiness.

24
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Great understanding vs. little understanding

Great understanding embraces complexity and nuance, while little understanding is simplistic and shortsighted.

25
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Lady Li parable

Challenges notions of autonomy and the nature of freedom in life circumstances.

26
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Monkeys protesting diet change

Illustrates resistance to changing norms, reflecting human attachment to comfort.

27
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Huizi and gourds story

Emphasizes letting go of rigid thoughts for a more harmonious interaction with reality.

28
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Zhuangzi's butterfly dream

Raises questions about identity and reality, reflecting on the fluidity of existence.

29
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Butcher Ding story

Demonstrates wu-wei through skillful action without forced effort or struggle.

30
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Zhuangzi's reaction to wife's death

Shows an acceptance of life's transience, illustrating philosophical resilience.

31
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Four friends story

Illustrates the moral of acceptance and the importance of companionship in facing adversity.

32
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True People of Old traits

Embodied simplicity and authenticity, serving as ideals of virtue in Zhuangzi's philosophy.

33
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Archery contest parable

Highlights the folly of competition and the value of understanding one's limitations.

34
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Xunzi's claim 'Human nature is bad'

Suggests that human tendencies are inherently inclined towards selfishness and disorder.

35
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Becoming good according to Xunzi

Goodness emerges from cultural practices, education, and self-cultivation, not innately.

36
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Natural capacities explained

Xunzi uses sensory perception as examples to delineate what it means for abilities to be natural.

37
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Cumulative cultural evolution

The progression of shared cultural practices over time, relevant to Xunzi's views on societal structures.

38
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Origin of rituals and standards

Xunzi contends they are human inventions derived from social necessities, not innate qualities.

39
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Analogy of specialists

Demonstrates that skills and virtues can be cultivated through specific training and environments.

40
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Mencius vs. Xunzi debate relevance

Illustrates a broader philosophical discourse regarding human nature and moral development.

41
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Three temptations of Christ

The temptations comprise turning stones into bread, jumping from the temple, and ruling the kingdoms.

42
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Grand Inquisitor's view on bread

Sees Christ's refusal as undermining the necessity of satisfying basic human needs.

43
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Inquisitor's critique of Jesus

Claims that church authority corrects Christ's teachings for the sake of social order.

44
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Schopenhauer's source of suffering

Attributes suffering primarily to desire; proposes renunciation as a remedy.

45
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Nietzsche's response to suffering

Emphasizes affirmation of life and suffering as intrinsic to human existence, contrasting with Schopenhauer.

46
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Eternal return concept

The idea that one should live as if life recurs eternally, embracing every moment fully.

47
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Greatest weight thought experiment

Challenges notions of redemption by asking if one would want their life to repeat indefinitely.

48
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'God is dead' meaning

Reflects the loss of absolute values and traditional beliefs in modernity.

49
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Nihilism definition

The philosophical belief that life lacks inherent meaning or value, often linked to the death of God.

50
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'Revaluation of all values' meaning

Calls for a reassessment of moral values and beliefs post-God's death.

51
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Nagel's traditional arguments for absurdity

Different philosophical arguments focus on life's lack of objective meaning, which Nagel sees as insightful but ultimately unconvincing.

52
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Philosophical sense of the absurd

A deeper existential reflection on incongruities in life, contrasting with mundane absurdities.

53
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Transcending absurdity by higher causes

Nagel argues that devotion to higher ideals fails to escape the absurdity of life due to the nature of reflection.

54
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Moon or mouse not absurd

Nagel posits that only human life, imbued with self-reflection and meaning-seeking, can experience absurdity.

55
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Avoiding reflection strategy

Attempts to evade life's absurdities through distraction or detachment, which Nagel deems ultimately ineffective.

56
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Wolf's meaning of life vs. meaning in life

The former concerns existential queries, while the latter is about the significance and value found within individual lives.

57
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Wolf's examples of ā€˜the Blob’, ā€˜Useless’, and ā€˜Bankrupt’

These illustrate lives lacking meaningful engagement or contribution, highlighting the need for purpose.

58
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Meaningful life definition by Wolf

A life that is actively engaged in meaningful projects and pursuits endorsed by objective value.

59
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Relation of meaningful life to moral goodness

Wolf argues that living meaningfully aligns with moral responsibilities, suggesting an obligation to find purpose.

60
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Mistaken about life's meaning

Wolf discusses how individuals can misperceive the significance of their own lives, missing connections to meaningful values.

61
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Practical solipsism

The focus solely on personal experience and concerns, which Wolf argues is detrimental to leading a meaningful life.