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As if rituals
Practices that allow individuals to engage deeply in experiences, fostering a sense of fulfillment and well-being, as opposed to being mere formalities.
Rote custom
Automated behaviors performed without genuine engagement or reflection, lacking transformative power.
Confucius' view on rituals
It emphasizes the importance of participant engagement over the literal presence of ancestors in sacrificial practices.
Point of ancestor sacrifices
To cultivate a connection and offer homage, fostering community and continuity, even if the deceased are not literally present.
Mentality of 'the true self'
An understanding of identity focused on an authentic inner self, critiqued by Puett for limiting personal growth.
Critique of the true self mentality
It constrains individuals by encouraging a static view of identity, whereas Confucius promotes adaptability and transformation.
Three year mourning period
A ritual observed to honor parental loss, promoting filial piety and respect.
Filial piety
A virtue emphasizing respect and duty towards one's parents, seen as foundational to moral goodness.
Reciprocity/sympathetic understanding (shu)
A principle encouraging empathy and considerate action towards others, foundational in Confucian ethics.
Jane English's obligations for adult children
Adult children have duties of care and respect towards their aging parents, influencing moral behavior.
Contractarianism
A moral framework suggesting individuals owe obligations to others based on social contracts, relevant to familial duties.
Napoleon's invasion of Russia
An example illustrating the Laozian principle of flexibility in strategy and understanding the balance of forces.
Rigid binaries
Fixed categories that seem opposed yet rely on one another for meaning, complicating understanding.
Misleading nature of rigid binaries
They oversimplify reality, ignoring the interdependence of concepts often seen as oppositional.
Hedonic treadmill
The tendency for individuals to return to a baseline level of happiness despite positive or negative life events.
Desires of the belly vs. desires of the eye
Desires of the belly refer to basic needs, while desires of the eye denote aesthetic or superficial wants; the former aligns with Laozi's good life.
Laozi's critique of Confucianism
Laozi challenges the emphasis on social structure and rigid ethical rules, advocating for naturalness and spontaneity.
Empirical claims
Statements grounded in observed realities, as opposed to conceptual (theoretical) and normative (value-based) claims.
Moral tendencies as 'sprouts'
Mencius compares innate moral inclinations to 'sprouts' needing nurturing for growth and development.
Child falling into a well thought experiment
Illustrates the moral sprout of compassion, demonstrating innate moral instincts.
Starving beggar parable
Highlights the sprout of deference and moral duty, showcasing selflessness.
Sprout of deference and burial
Mencius posits that caring for the deceased arises from innate respect and affection, leading to burial practices.
Moral differences among humans
Mencius suggests environmental factors and choices shape the development of inherent goodness or pettiness.
Great understanding vs. little understanding
Great understanding embraces complexity and nuance, while little understanding is simplistic and shortsighted.
Lady Li parable
Challenges notions of autonomy and the nature of freedom in life circumstances.
Monkeys protesting diet change
Illustrates resistance to changing norms, reflecting human attachment to comfort.
Huizi and gourds story
Emphasizes letting go of rigid thoughts for a more harmonious interaction with reality.
Zhuangzi's butterfly dream
Raises questions about identity and reality, reflecting on the fluidity of existence.
Butcher Ding story
Demonstrates wu-wei through skillful action without forced effort or struggle.
Zhuangzi's reaction to wife's death
Shows an acceptance of life's transience, illustrating philosophical resilience.
Four friends story
Illustrates the moral of acceptance and the importance of companionship in facing adversity.
True People of Old traits
Embodied simplicity and authenticity, serving as ideals of virtue in Zhuangzi's philosophy.
Archery contest parable
Highlights the folly of competition and the value of understanding one's limitations.
Xunzi's claim 'Human nature is bad'
Suggests that human tendencies are inherently inclined towards selfishness and disorder.
Becoming good according to Xunzi
Goodness emerges from cultural practices, education, and self-cultivation, not innately.
Natural capacities explained
Xunzi uses sensory perception as examples to delineate what it means for abilities to be natural.
Cumulative cultural evolution
The progression of shared cultural practices over time, relevant to Xunzi's views on societal structures.
Origin of rituals and standards
Xunzi contends they are human inventions derived from social necessities, not innate qualities.
Analogy of specialists
Demonstrates that skills and virtues can be cultivated through specific training and environments.
Mencius vs. Xunzi debate relevance
Illustrates a broader philosophical discourse regarding human nature and moral development.
Three temptations of Christ
The temptations comprise turning stones into bread, jumping from the temple, and ruling the kingdoms.
Grand Inquisitor's view on bread
Sees Christ's refusal as undermining the necessity of satisfying basic human needs.
Inquisitor's critique of Jesus
Claims that church authority corrects Christ's teachings for the sake of social order.
Schopenhauer's source of suffering
Attributes suffering primarily to desire; proposes renunciation as a remedy.
Nietzsche's response to suffering
Emphasizes affirmation of life and suffering as intrinsic to human existence, contrasting with Schopenhauer.
Eternal return concept
The idea that one should live as if life recurs eternally, embracing every moment fully.
Greatest weight thought experiment
Challenges notions of redemption by asking if one would want their life to repeat indefinitely.
'God is dead' meaning
Reflects the loss of absolute values and traditional beliefs in modernity.
Nihilism definition
The philosophical belief that life lacks inherent meaning or value, often linked to the death of God.
'Revaluation of all values' meaning
Calls for a reassessment of moral values and beliefs post-God's death.
Nagel's traditional arguments for absurdity
Different philosophical arguments focus on life's lack of objective meaning, which Nagel sees as insightful but ultimately unconvincing.
Philosophical sense of the absurd
A deeper existential reflection on incongruities in life, contrasting with mundane absurdities.
Transcending absurdity by higher causes
Nagel argues that devotion to higher ideals fails to escape the absurdity of life due to the nature of reflection.
Moon or mouse not absurd
Nagel posits that only human life, imbued with self-reflection and meaning-seeking, can experience absurdity.
Avoiding reflection strategy
Attempts to evade life's absurdities through distraction or detachment, which Nagel deems ultimately ineffective.
Wolf's meaning of life vs. meaning in life
The former concerns existential queries, while the latter is about the significance and value found within individual lives.
Wolf's examples of āthe Blobā, āUselessā, and āBankruptā
These illustrate lives lacking meaningful engagement or contribution, highlighting the need for purpose.
Meaningful life definition by Wolf
A life that is actively engaged in meaningful projects and pursuits endorsed by objective value.
Relation of meaningful life to moral goodness
Wolf argues that living meaningfully aligns with moral responsibilities, suggesting an obligation to find purpose.
Mistaken about life's meaning
Wolf discusses how individuals can misperceive the significance of their own lives, missing connections to meaningful values.
Practical solipsism
The focus solely on personal experience and concerns, which Wolf argues is detrimental to leading a meaningful life.