Week 13 (Adult Development, Death and Dying)

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29 Terms

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Dying

Process — Prior to death. Vary in duration. Experience is different.

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Death

End of life. Event. Irreversible cessation of all function of the brain (brain death) or irreversible cessation of circulation of blood (circulatory death).

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Bereavement

the state of having been deprived of someone of value through death. Experience of the people who remain living.

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Grief

Range of responses or reactions to loss. Internal. Emotional state/reaction.

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Mourning

Displays affected by cultural and public norms. Expression of grief. Public display.

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Age distribution of death has changed across history - Data

1907 26% of deaths were among young children (0-4) vs 0.6% in 2023.

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Median Age at death in Australia (M and F) AIHW, 2023

  • 80 for males

  • 85 for females


The age has increased over time, however, the difference between M and F has not changed.


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Speaking broadly, what is the leading underlying cause of death in Australia? (AIHW, 2023)

Chronic health diseases.

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Death understanding: The stages

Sequential between age 5-10

  1. Irreversibility

  2. Universality/Applicability

  3. Inevitability

  4. Non-functionality

  5. Causality


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  1. Irreversibility


Cannot come back to life. Death is permanent. — Age: 5-6 years

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  1. Universality or Applicability


Death only happens to living things (plants, animals, humans) — Age: 7-9 years.

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  1. Inevitability


All living things will die eventually. — Age: 7-9 years.

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  1. Non-functionality


Bodily functions cease to exist/work/function (e.g.,speech, thinking, hearing)

(?confounded by religion) — Age: 7-9 years.

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  1. Causality


Internal (illnesses) and external (car crash) factors that can cause death — Age: By 10 years.

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Fear of Death

By age 7 and throughout adolescence, death is the most common fear on the Fear Survey Schedule for Children (FSSC-R; Ollendick, 1983)

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Terror Management Theory (TMT) (BECKER, 1973)

Motivation to live VERSUS Inevitability of death

= Existential Terror

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Psychological Mechanisms that protect against Existential Terror

1. Belief in cultural worldviews

  • gain literal (e.g., afterlife) or symbolic (legacy) immortality by ascribing to beliefs

2. Self-esteem

  • Sense of personal value that is created by living up to the cultural standards created by that worldview

3. Close interpersonal relationships

  • Feeling securely attached to others provides a sense of symbolic continuity

  • Provide validation of one’s worldviews and self-esteem needed to maintain confidence in them


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Kubler-Ross Stages of psychological reaction to dying

1. Denial and isolation

2. Anger

3. Bargaining

4. Depression

5. Acceptance

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Kubler-Ross Stages of psychological reaction to dying — CRITIQUE

  • (Never intended to imply) Prescriptive linear stages with goal of acceptance

  • (Never intended to imply) Ubiquity

  • Different illness courses


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A good death — ZAMAN ET AL., (2021) LANCET HEALTHY LONGEVITY

1. relief from physical pain and other physical symptoms;

2. effective communication and relationship with health-care providers;

3. the performance of cultural, religious, or other spiritual rituals;

4. relief from emotional distress or other forms of psychological suffering;

5. autonomy with regards to treatment-related decision-making;

6. dying in the preferred place;

7. life not being prolonged unnecessarily;

8. awareness of the deep significance of what is happening;

9. emotional support from family and friends;

10.not being a burden on anyone; and

11.the right to terminate one’s life

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Patterns of Grief — SZUHANY, 2021

  • Stable low grief symptoms - 26-45% (← Most people)

  • Stable high levels of grief – 7-10% (← Might require additional support)


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Risk factors for Prolonged Grief

  • 7-10%

  • Older age

  • Female

  • Lower SES

  • History of depression, bipolar disorder or childhood adversity

  • Early depression symptoms post-loss

  • Caregivers, especially if they were caring for a partner or had experienced depression before the loss.

  • Sudden or traumatic death circumstances

  • Maladaptive thoughts (e.g., blame)

  • Avoidance behaviours

  • Inability to manage painful emotions

  • Lack of social support that interferes with adaptation to loss


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Current theories of Bereavement

― Dual processing Model

― Meaning reconstruction

― Attachment

― Continuing Bonds

― Mental representation theory

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Dual Processing Model — STROEBE & SCHUT (1999)

Coping Model.

<p>Coping Model.</p>
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Reconstruction of meaning — NEIMEYER (2001, 2019)

  • Death can lead to disruption in one’s life narrative and core beliefs about the world

  • Coping with grief involves creating new meaning

    • Sense-making

    • Benefit-finding

    • Identity reconstruction


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Attachment theory — BOWLBY

  • Secure attachment – react emotionally to loss, but not overwhelmed by grief. Generally cope well unless there is traumatic circumstances or betrayal.

  • Dismissive attachment – inhibited grief, less overt emotional reaction, supress/avoid memories

  • Preoccupied – chronic grief, high emotionality and expressiveness in grief, inability to talk or cope constructively

  • Disorganised – difficulty talking coherently, poor adaptation, ?trauma response


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Continuing Bonds — KLASS, SILVERMAN & NICKELMAN (1996)

  • Challenged the belief that ties to a decreased person need to be relinquished for adaptive bereavement

  • Establish and maintain continuing bonds with the deceased person

  • Moving from a concrete attachment to a symbolic attachment

  • “Life ends but not a relationship”


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Mental representation theory — BOERNER & HECKHAUSEN (2003)

  • Framework for mental representations of the deceased

  • Stored in explicit memory and can be retrieved by a bereaved person for comfort or discomfort (e.g., my mother was never helpful, so I will make sure I do things differently).

  • Explicit and implicit representations affect the extent and kind of bond to the deceased.

  • Adaptive coping involves connection and disengagement.


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Growing around grief — TONKIN, 1996

Grief doesn’t disappear from our lives, but becomes incorporated into it, changing and moving as our life changes.