Tomalin (2013) and Dugal (2022) Gender & Religions

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Last updated 9:41 AM on 10/12/26
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26 Terms

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Secular, mainstream feminism

  • Largely rejects religion as it sees religion as against women’s interests


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No one religion

stands out as more gender inequitable than another. All are equally bad in various ways lol

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GAD vs. Religion

  • Many poor people still find religion important and don’t see the cultural relevance of feminism

  • Mainstream secular feminism largely see religion as against women’s interests

  • GAD approaches are typically materialist & secularist. Religion, therefore, is not considered as a meaning framework


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Gender Bias

Empirically, across the board women are at a disadvantage because of economic marginalization, violence, social difference, etc.


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WID WAD

  • Women’s development means inclusion

  • Role of women in economic development. The econ. development of a country is stunted bc no women are involved (half the population)

  • Failed to consider the limitations:

    • Why are women marginalized in the first place?

    • What was keeping women subordinated despite being included?

    • Is it enough to increase women’s resources or to challenge gender patriarchal relations as a whole?


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GAD

  • Understand root of gender equalities—the constructive input

  • Not just addressing exclusion but their continued subordinate status

  • Practical & Strategic Needs

  • Challenges of the 1st & 3rd World are very different. “Isolation” or housework is not pointed as the problem



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Practical Needs

  • Basic needs, employment, food, water, health, etc.


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Strategic Needs

  • Break glass ceiling, improve labor conditions, domestic abuse, legal recognition, equal opportunity


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Global Gender Gap Report EEHP

  • Economic participation

  • Educational attainment

  • Health & Survival

  • Political Empowerment


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challenging patriarchal gender relations

Not enough to increase women’s access to resource. Matter of ____

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Gender mainstreaming

  • Systemic procedures and mechanisms

  • Romantic assumption of moving toward empowerment → Not just participation


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Limitation of GAD

  • Widespread adoption of GAD becomes “another box to tick” Rather than informed radical, transformational, development thinking

  • Closes further critique

  • Can be used to “opt out” of further feminist objectives


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Attitudes toward Women in Religion

  • Religious discourses make women equal to but different from men

  • Most traditions have movements of women campaigning for access—-to not only practice but be recognized at the same level as men (with status and opportunities)

  • Religion used as a moral framework

  • Religion is entangled with patriarchal values & dominantly male perspectives

    • NGOs may refuse to engage with religion “so as to not interfere” with local culture


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Religious Feminism

  • Openness to what female empowerment can look like across views and strategies

  • “Internal” reform can very often draw from the ideas of “external” advocates for change

  • Religion as not a barrier but smth important to women’s rights

  • Religion is entangled with patriarchal values, esp. with GAD originating as a tool from the West


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Religion as patriarchal moral framework?

  • No religious basis for dowry violence, female inticide, widow burning, or child marriage


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Laws of Manu (Masumriti; Hindu text)

  • Used for negative attitudes towards women in India

  • “Proper” treatment of women means no independance


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Religious Fundamentalism

  • Tendencies of religion with ‘vigorous promotion & enforcement of gender roles’ explicitly intends to subordinate women

  • Fundamentalist Agenda: Control women’s minds and bodies to support the patriarchal family model

  • Manifestations

    • Islamic response to adultery is stoning

    • Justify military campaigns by the West to Muslim countries

    • “Loosening of women” prominent feature of modern western secularism

    • Afghanistan Taliban as “backed-up by tradition” when they banish women from the work force, cant see male physicians etc.



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When they don’t have to be

Women in the idealized past, as primarily constructed by men, are portrayed as self-sacrificing____

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Reproductive rights and choices

  • Access to reproductive services (contraception & abortion)

  • Reflects tensions between universal rights AND cultural or religious particularisms

  • Religion’s influence on reproductive choices (family planning, Muslim-Catholic alliance)

  • Case Studies

    • Mexico City Policy - Prohibiting any organization receiving US funding from providing abortions

    • Catholic Latin American countries -  Catholic restrictions on birth control. Increased contraceptive use could cut maternal mortality (risky teen pregnancies and unsafe abortions). But not all Catholics are opposed to this.

    • Confusian China - One child policy


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Sanskritization

  • Emulation of upper-caste culture, values, and lifestyles by those considered 'low' in the hierarchy to attain upward social mobility

  • Implication on reproductive rights and choices


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secular legal strategies

To oppose religious obstacle’s to women’s right through the use of _____ might not be appropriate in every situation

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Baha’i Faith

Equality of men and women as a foundational principle

The bird cannot fly until both wings are equally developed, meaning highest social development is impossible without gender equality

Working together as equals

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Religious Freedom

Opportunity to investigate the full range of human existence, explore beliefs, and hold or change beliefs of one’s choosing—a central human development freedom

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Women’s Freedom of Religious Belief

Frequently denied but by being force to adapt to husband’s faith or forbidden to convert

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Women as Internal Enforcers

Sometimes, women themselves act as conservative actors who enforce patriarchial norms within religious traditions

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Two-way influence

  • Religious freedom and the advancement of women go hand in hand.

  • Norms and social structures that inhibit one tend to also undermine the other.

  • But influence runs in ihe opposite direction, as well. As growing numbers of women come to take meaningful roles of responsibility and leadership in their communities; as their perspectives and aspirations are accorded more weight in deliberations on the future;