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What do distributive egalitarians seek to equalise?
a currency
Which three currencies dominate distributive egalitarian debate?
resources, welfare and capabilities
What scenario does Dworkin use to develop resource equality?
shipwrecked people on an island
What does Dworkin's envy test require?
no one prefers another person's bundle
What mechanism can implement Dworkin's envy test?
an auction
What is equalised at the start of Dworkin's auction?
spending power
Why does the auction make allocation sensitive to people's preferences?
people bid more for bundles they value more
What inequality remains after the auction?
inequality in talent
What mechanism does Dworkin use to address talent inequality?
insurance compensation
What problem do expensive tastes create for resource egalitarianism?
resources may not capture the cost of satisfying them
What kind of expensive taste does Cohen's arms example illustrate?
a costly use of otherwise functional resources
Why would the resource view not compensate Cohen's person with painful arms?
the problem concerns welfare rather than resources
What does Cohen's cold-weather example reveal about egalitarian intuition?
we care about welfare
What attraction does welfare have as an egalitarian currency?
it incorporates unlucky tastes
What does Cohen's wheelchair example challenge about welfare equality?
compensation need not depend on comparative welfare
Why should a person with paralysed legs receive a wheelchair on Cohen's argument?
because of the disability itself
What does Tiny Tim's happiness reveal about welfare as a currency?
high welfare does not remove the intuition to compensate disability
Why does the Tiny Tim case challenge welfare equality?
we would still regard a free wheelchair as appropriate
What hybrid solution is suggested between resources and welfare?
meet resource needs then equalise welfare
What example illustrates the distinction between capability and actual use?
the capability to eat healthily
What question does the vegetable example raise about capabilities?
whether resources should continue when the capability is never used
What phrase does Cohen use for his preferred egalitarian currency?
equality of access to advantage
What form of equality does Arneson support?
equality of opportunity for welfare
What does Nagel's two-children case illustrate?
priority to those facing greater inequality
What does the Nagel case suggest about welfare maximisation?
egalitarian concern can override aggregate maximisation
What distinguishes option luck from brute luck?
option luck follows chosen gambles, brute luck does not
Which type of luck do luck egalitarians regard as unfair?
brute luck
What responsibility principle underlies luck egalitarianism?
people should bear the consequences of responsible choices
What problem does free will create for luck egalitarianism?
responsibility for choices is difficult to isolate
Why can structural inequality complicate responsibility?
it shapes character and choices
Why might expensive tastes count as brute luck?
they can arise without choice and make welfare harder to satisfy
Why might expensive tastes nevertheless not merit compensation?
they may reflect an already privileged resource position
What social factor can produce expensive tastes beyond individual choice?
social class
What does Anderson's negligent-driver example challenge?
whether compassion is compatible with luck egalitarianism
How can a luck egalitarian respond to the negligent-driver case?
other values can justify helping
What broader ethical position allows compassion to supplement equality?
value pluralism
What does Wolff call the problematic exposure produced by luck egalitarian distinctions?
shameful revelation
who describes the problematic exposure produced by luck egalitarian distinctions ‘shameful revelation’
wolff
What distinction can generate shame among unemployed people?
option luck versus brute luck
What does Anderson say luck egalitarianism mislocates?
the source of disadvantage
who says luck egalitarianism mislocates the source of disadvantage
Anderson
What does Anderson favour instead of merely compensating bad brute luck?
addressing structural causes
What accessibility example illustrates Anderson's structural criticism?
making society accessible
What concern follows if identity-based disadvantage is treated as brute luck?
people may be blamed for their identity
What is the central concern of relational egalitarianism?
equal social relations
What social arrangement does relational egalitarianism reject?
hierarchy
What status does relational egalitarianism seek?
equal social status
Why might relational egalitarians still redistribute resources?
to secure equal social relations
What does Anderson think luck egalitarianism prioritises wrongly?
the talentless over the oppressed
Why can some resource inequalities be acceptable relationally?
they need not create unequal social relations
What example allows a resource inequality without relational inequality?
an earthquake
What moral hazard can arise when relational equality corrects option luck?
people may gamble knowing losses will be redistributed
What deeper problem does the justification of relational equality sometimes face?
the underlying value seems deeper than social relations
What do telic egalitarians value equality for?
its intrinsic value
What do deontic egalitarians value equality for?
something else such as justice or fairness
Which theorist is given as an example of deontic egalitarianism?
Rawls
What does the heaven-and-hell example show about equality alone?
equal states can be equally good or equally terrible
What is the Levelling-Down Problem?
making some worse off to achieve equality
Why can levelling-down seem preferable from equality alone?
everyone reaches the same level
What broader position can reject levelling-down despite equality favouring it?
pluralism
What principle does Temkin identify as an intuitive reason for rejecting levelling-down?
the Person-Affecting principle
What problem does Temkin raise for the Person-Affecting principle?
precarious personal identity
What further intuition can conflict with the Person-Affecting response?
desert
What is the Person-Affecting Principle
actions can only be considered good or bad if they are good or bad for someone