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World Religions model
Also known as World Religions Paradigm
It defines the 10 main world religions(unique beliefs/perspectives)
doesn’t take account that many of them overlap
This list is based upon hierarchy of which religion is “better”
Assumes a religion doesn’t change with time
Scholars argue that this list is inherently based on a classification framework that uses protestant christianity as a baseline.
these religions have a scripture, founder, creed(Christianity)
Thomas Broughton(1742)
He wants to save Christianity in a moment of crisis(enlightenment)
tries to use logic and reasoning to justify his belief
Writes the dictionary
Classifies religion into categories(True/false, ancient/modern, pagan, idolatry)
shows the need for classification, comparison, and hierarchy
Says there only 4 religions(Christianity, islam, Judaism, paganism)
Edward Tylor
Offers a theory of religion comes from:
Because everything has a soul(Animism), God must be real
Animism(everything has a soul because of dream projections)
People tried to rationalize the world around them through religion
Tries to explain origin of religion through logic and reasoning rather than experience
Writes “primitive culture”
he thinks that primitive ppl through plants have souls, because they experience life and death, primitive ppl projected the soul onto them
James Frazer
Created a theory of origin of religion
came from inability to manipulate magic, “since we can’t, someone else can”
Magic —> Religion —> science(linear progression supposedly)
Writes ‘The Golden Borough”
hints that Jesus’s life, death, and resurrection is just a myth.
Tylor and Frazer
Both assumed that humanity follows a progression(Savagery —> Barbarism —> Civilization)
religion evolves alongside this progression
assumes that modern people are “better” than the savage/barbaric past ppl
Scala Naturae
Idea that existence is in a hierachy
God → angels → humans → animals → plants → minerals
example of hierarchy
Charles Darwin’s “The Descent of Man”
Explains the idea of evolution
evolution shows that humans aren’t created first(goes against Scala naturae)
Pushes back against genesis account of history
Ethnographic upstreaming / primitive
Looking at something modern and “upstreaming”(tracing it back) to its origin to try to understand the origin
Tylor and Frazer did this with their theories
it assumes that primitive ppl were all the same back then and they haven’t changed over time.
Raffaele Pettazzoni
Tries to move beyond origin of religion(tries to understand religion)
Every religion has central character, salvation, universal etc
again shows need to classify religion then comparison
Talks about difference between Christianity and other religions(Christianity kicked every other religion out vs other’s syncretized)
Mircea Eliade
“The Sacred and Profane”
Says there something “sacred” in religion and thats why people believe in it
sacred = ultimate reality, purpose, power, meaning
sui generis(religion has its own unique irreducible thing); it cannot be explained away
Hierophany(the sacred manifesting itself in whatever it wants to)
Homo Religiosus(humans have this intrinsic desire for the “sacred”/purpoese/God)
He thinks you can’t understand religion through logic and reasoning but through experience.
In the “archaic” world people were much more in tune with the sacred but the “modern” person is not as much
Rudolf Otto
“Das Heilige, The Idea of the Holy”
Science doesn’t have explanatory power, must rely on intuition to understand religion
beyond logic and reasoning
Eliade relies heavily on him.
Carl Jung
psychologist
Collective consciousness(humanity is connected through “collective consciousness” which causes archetypes/patterns to form all throughout history.)
Also says that all addiction is a low level search for God.
Inspires Eliade in his theory of religion
Eliade vs Tylor/Frazer
For Tylor and Frazer religion was used to explain the world around them(give hope for the next life)
For Eliade, religion is to discover the sacred
Orientalism
The West’s way of imagining and representing “the East” as its inferior Other, tied to colonial power.
Key ideas:
Knowledge = power (Foucault); scholarship justified empire
The “Orient” is a Western construction, a mirror for Europe
Two faces: negative (backward) and romantic (“mystic East”). Both essentialize.
Religion connection:
Helped construct “Hinduism” and “Buddhism” as -isms
Textual bias: scriptures over lived practice (Max Müller, Sacred Books of the East)
Links to the World Religions model, Masuzawa, Tylor/Frazer (colonial data), and Eliade (timeless “archaic”)
Edward Said’s theory of orientalist
Said(Dogmas)
Absolute systematic difference between the West(rationality, development, humane, superior)
Abstractions about the Orient(Westerns prefer to study the ancient Orient rather than the modern one)
Orient is eternal, uniform, incapable of defining itself
The Orient is something to be feared or controlled whenever possible
Orientals were rarely seen or looked at, they were seen “through”, “analyzed”, not as people but as problems to be solved , confined or taken over.
Max Muller
Writes the “Sacred Books of the East”